Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Treasury of Scripture Cometh. Romans 3:29,30 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also... Romans 9:23,24 And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared to glory... Romans 10:12,13 For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him... Romans 15:8-19 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers... Isaiah 49:6 And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel... Luke 2:32 A light to lighten the Gentiles, and the glory of your people Israel. Galatians 3:14,26-28 That the blessing of Abraham might come on the Gentiles through Jesus Christ... Ephesians 2:11-13 Why remember, that you being in time past Gentiles in the flesh... Ephesians 3:8 To me, who am less than the least of all saints, is this grace given... Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all... for we. See on Romans 4:3 For what said the scripture? Abraham believed God, and it was counted to him for righteousness.
Context Abraham's Justification by Faith
1What shall we say then that Abraham our father, as pertaining to the flesh, has found? 2For if Abraham were justified by works, he has whereof to glory; but not before God. 3For what said the scripture? Abraham believed God, and it was counted to him for righteousness. 4Now to him that works is the reward not reckoned of grace, but of debt. 5But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness. 6Even as David also describes the blessedness of the man, to whom God imputes righteousness without works, 7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8Blessed is the man to whom the Lord will not impute sin. 9Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also: 12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. Parallel Verses American Standard Version
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Douay-Rheims Bible
This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
Darby Bible Translation
Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
King James Bible
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Young's Literal Translation
Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
|
    |