A Prayer of the Afflicted when he is faint and pours out his complaint before the LORD.

1Hear my prayer, O LORD!
         And let my cry for help come to You.

2Do not hide Your face from me in the day of my distress;
         Incline Your ear to me;
         In the day when I call answer me quickly.

3For my days have been consumed in smoke,
         And my bones have been scorched like a hearth.

4My heart has been smitten like grass and has withered away,
         Indeed, I forget to eat my bread.

5Because of the loudness of my groaning
         My bones cling to my flesh.

6I resemble a pelican of the wilderness;
         I have become like an owl of the waste places.

7I lie awake,
         I have become like a lonely bird on a housetop.

8My enemies have reproached me all day long;
         Those who deride me have used my name as a curse.

9For I have eaten ashes like bread
         And mingled my drink with weeping

10Because of Your indignation and Your wrath,
         For You have lifted me up and cast me away.

11My days are like a lengthened shadow,
         And I wither away like grass.

12But You, O LORD, abide forever,
         And Your name to all generations.

13You will arise and have compassion on Zion;
         For it is time to be gracious to her,
         For the appointed time has come.

14Surely Your servants find pleasure in her stones
         And feel pity for her dust.

15So the nations will fear the name of the LORD
         And all the kings of the earth Your glory.

16For the LORD has built up Zion;
         He has appeared in His glory.

17He has regarded the prayer of the destitute
         And has not despised their prayer.

18This will be written for the generation to come,
         That a people yet to be created may praise the LORD.

19For He looked down from His holy height;
         From heaven the LORD gazed upon the earth,

20To hear the groaning of the prisoner,
         To set free those who were doomed to death,

21That men may tell of the name of the LORD in Zion
         And His praise in Jerusalem,

22When the peoples are gathered together,
         And the kingdoms, to serve the LORD.

23He has weakened my strength in the way;
         He has shortened my days.

24I say, “O my God, do not take me away in the midst of my days,
         Your years are throughout all generations.

25“Of old You founded the earth,
         And the heavens are the work of Your hands.

26“Even they will perish, but You endure;
         And all of them will wear out like a garment;
         Like clothing You will change them and they will be changed.

27“But You are the same,
         And Your years will not come to an end.

28“The children of Your servants will continue,
         And their descendants will be established before You.”

Parallel Verses

New American Standard Bible (©1995)
A Prayer of the Afflicted when he is faint and pours out his complaint before the LORD. Hear my prayer, O LORD! And let my cry for help come to You.

GOD'S WORD® Translation (©1995)
A prayer by someone who is suffering, when he is weary and pours out his troubles in the LORD's presence. O LORD, hear my prayer, and let my cry for help come to you.

King James Bible
<> Hear my prayer, O LORD, and let my cry come unto thee.

Douay-Rheims Bible
The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord. Hear, O Lord, my prayer: and let my cry come to thee.

Darby Bible Translation
{A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before Jehovah.} Jehovah, hear my prayer, and let my cry come unto thee.

English Revised Version
A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD. Hear my prayer, O LORD, and let my cry come unto thee.

Webster's Bible Translation
A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD. Hear my prayer, O LORD, and let my cry come to thee.

World English Bible
Hear my prayer, Yahweh! Let my cry come to you.

Young's Literal Translation
A Prayer of the afflicted when he is feeble, and before Jehovah poureth out his plaint. O Jehovah, hear my prayer, yea, my cry to Thee cometh.

Cross References

Exodus 2:23 Now it came about in the course of those many days that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to God.

1 Samuel 9:16 "About this time tomorrow I will send you a man from the land of Benjamin, and you shall anoint him to be prince over My people Israel; and he will deliver My people from the hand of the Philistines. For I have regarded My people, because their cry has come to Me."

Psalm 39:12 "Hear my prayer, O LORD, and give ear to my cry; Do not be silent at my tears; For I am a stranger with You, A sojourner like all my fathers.

Psalm 61:1 For the choir director; on a stringed instrument. A Psalm of David. Hear my cry, O God; Give heed to my prayer.

Psalm 119:169 Let my cry come before You, O LORD; Give me understanding according to Your word.

Psalm 142:2 I pour out my complaint before Him; I declare my trouble before Him.

Commentary

Matthew Henry's Whole Bible Commentary

PSALM 102

Some think that David penned this psalm at the time of Absalom's rebellion; others that Daniel, Nehemiah, or some other prophet, penned it for the use of the church, when it was in captivity in Babylon, because it seems to speak of the ruin of Zion and of a time set for the rebuilding of it, which Daniel understood by books, Dan. 9:2. Or perhaps the psalmist was himself in great affliction, which he complains of in the beginning of the psalm, but (as in Ps. 77 and elsewhere) he comforts himself under it with the consideration of God's eternity, and the church's prosperity and perpetuity, how much soever it was now distressed and threatened. But it is clear, from the application of v. 25, 26, to Christ (Heb. 1:10-12), that the psalm has reference to the days of the Messiah, and speaks either of his affliction or of the afflictions of his church for his sake. In the psalm we have, I. A sorrowful complaint which the psalmist makes, either for himself or in the name of the church, of great afflictions, which were very pressing (v. 1-11). II. Seasonable comfort fetched in against these grievances, 1. From the eternity of God (v. 12, 24, 27). 2. From a believing prospect of the deliverance which God would, in due time, work for his afflicted church (v. 13-22) and the continuance of it in the world (v. 28). In singing this psalm, if we have not occasion to make the same complaints, yet we may take occasion to sympathize with those that have, and then the comfortable part of this psalm will be the more comfortable to us in the singing of it.

A prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the Lord.

Verses 1-11

The title of this psalm is very observable; it is a prayer of the afflicted. It was composed by one that was himself afflicted, afflicted with the church and for it; and on those that are of a public spirit afflictions of that kind lie heavier than any other. It is calculated for an afflicted state, and is intended for the use of others that may be in the like distress; for whatsoever things were written aforetime were written designedly for our use. The whole word of God is of use to direct us in prayer; but here, as often elsewhere, the Holy Ghost has drawn up our petition for us, has put words into our mouths. Hos. 14:2, Take with you words. Here is a prayer put into the hands of the afflicted: let them set, not their hands, but their hearts to it, and present it to God. Note, 1. It is often the lot of the best saints in this world to be sorely affected. 2. Even good men may be almost overwhelmed with their afflictions, and may be ready to faint under them. 3. When our state is afflicted, and our spirits are overwhelmed, it is our duty and interest to pray, and by prayer to pour out our complaints before the Lord, which intimates the leave God gives us to be free with him and the liberty of speech we have before him, as well as liberty of access to him; it intimates also what an ease it is to an afflicted spirit to unburden itself by a humble representation of its grievances and griefs. Such a representation we have here, in which,

I. The psalmist humbly begs of God to take notice of his affliction, and of his prayer in his affliction, v. 1, 2. When we pray in our affliction, 1. It should be our care that God would graciously hear us; for, if our prayers be not pleasing to God, they will be to no purpose to ourselves. Let this therefore be in our eye that our prayer may come unto God, even to his ears (Ps. 18:6); and, in order to that, let us lift up the prayer, and our souls with it. 2. It may be our hope that God will graciously hear us, because he has appointed us to seek him and has promised we shall not seek him in vain. If we put up a prayer in faith, we may in faith say, Hear my prayer, O Lord! "Hear me," that is, (1.) "Manifest thyself to me, hide not thy face from me in displeasure, when I am in trouble. If thou dost not quickly free me, yet let me know that thou favourest me; if I see not the operations of thy hand for me, yet let me see the smiles of thy face upon me." God's hiding his face is trouble enough to a good man even in his prosperity (Ps. 30:7, Thou didst hide thy face, and I was troubled); but if, when we are in trouble, God hides his face, the case is sad indeed. (2.) "Manifest thyself for me; not only hear me, but answer me; grant me the deliverance I am in want of and in pursuit of; answer me speedily, even in the day when I call." When troubles press hard upon us, God gives us leave to be thus pressing in prayer, yet with humility and patience.

II. He makes a lamentable complaint of the low condition to which he was reduced by his afflictions. 1. His body was macerated and emaciated, and he had become a perfect skeleton, nothing but skin and bones. As prosperity and joy are represented by making fat the bones, and the bones flourishing like a herb, so great trouble and grief are here represented by the contrary: My bones are burnt as a hearth (v. 3); they cleave to my skin (v. 5); nay, my heart is smitten, and withered like grass (v. 4); it touches the vitals, and there is a sensible decay there. I am withered like grass (v. 11), scorched with the burning heat of my troubles. If we be thus brought low by bodily distempers, let us not think it strange; the body is like grass, weak and of the earth, no wonder then that it withers. 2. He was very melancholy and of a sorrowful spirit. He was so taken up with the thoughts of his troubles that he forgot to eat his bread (v. 4); he had no appetite to his necessary food nor could he relish it. When God hides his face from a soul the delights of sense will be sapless things. He was always sighing and groaning, as one pressed above measure (v. 5), and this wasted him and exhausted his spirits. He affected solitude, as melancholy people do. His friends deserted him and were shy of him, and he cared as little for their company (v. 6, 7): "I am like a pelican of the wilderness, or a bittern (so some) that make a doleful noise; I am like an owl, that affects to lodge in deserted ruined buildings; I watch, and am as a sparrow upon the house-top. I live in a garret, and there spend my hours in poring on my troubles and bemoaning myself." Those who do thus, when they are in sorrow, humour themselves indeed; but they prejudice themselves, and know not what they do, nor what advantage they hereby give to the tempter. In affliction we should sit alone to consider our ways (Lam. 3:28), but not sit alone to indulge an inordinate grief. 3. He was evil-spoken of by his enemies, and all manner of evil was said against him. When his friends went off from him his foes set themselves against him (v. 8): My enemies reproach me all the day, designing thereby both to create vexation to him (for an ingenuous mind regrets reproach) and to bring an odium upon him before men. When they could not otherwise reach him they shot these arrows at him, even bitter words. In this they were unwearied; they did it all the day; it was a continual dropping. His enemies were very outrageous: They are mad against me, and very obstinate and implacable. They are sworn against me; as the Jews that bound themselves with an oath that they would kill Paul; or, They have sworn against me as accusers, to take away my life. 4. He fasted and wept under the tokens of God's displeasure (v. 9, 10): "I have eaten ashes like bread; instead of eating my bread, I have lain down in dust and ashes, and I have mingled my drink with weeping; when I should have refreshed myself with drinking I have only eased myself with weeping." And what is the matter? He tells us (v. 10): Because of thy wrath. It was not so much the trouble itself that troubled him as the wrath of God which he was under the apprehensions of as the cause of the trouble. This, this was the wormwood and the gall in the affliction and the misery: Thou hast lifted me up and cast me down, as that which we cast to the ground with a design to dash it to pieces; we lift up first, that we may throw it down with the more violence; or, "Thou hast formerly lifted me up in honour, and joy, and uncommon prosperity; but the remembrance of that aggravates the present grief and makes it the more grievous." We must eye the hand of God both in lifting us up and casting us down, and say, "Blessed be the name of the Lord, who both gives and takes away." 5. He looked upon himself as a dying man: My days are consumed like smoke (v. 3), which vanishes away quickly. Or, They are consumed in smoke, of which nothing remains; they are like a shadow that declines (v. 11), like the evening-shadow, or a forerunner of approaching night. Now all this, though it seems to speak the psalmist's personal calamities, and therefore is properly a prayer for a particular person afflicted, yet is supposed to be a description of the afflictions of the church of God, with which the psalmist sympathizes, making public grievances his own. The mystical body of Christ is sometimes, like the psalmist's body here, withered and parched, nay, like dead and dry bones. The church sometimes is forced into the wilderness, seems lost, and gives up herself for gone, under the tokens of God's displeasure.

Calvin's Commentary

1. O Jehovah! hear my prayer, and let my cry come to thee. 2. Hide not thy face from me in the day of my affliction; incline thy ear to me: in the day when I cry make haste, answer me.

1 O Jehovah! hear my prayer This earnestness shows, again, that these words were not dictated to be pronounced by the careless and light-hearted, which could not have been done without grossly insulting God. In speaking thus, the captive Jews bear testimony to the severe and excruciating distress which they endured, and to the ardent desire to obtain some alleviation with which they were inflamed. No person could utter these words with the mouth without profaning the name of God, unless he were, at the same time, actuated by a sincere and earnest affection of heart. We ought particularly to attend to the circumstance already adverted to, that we are thus stirred up by the Holy Spirit to the duty of prayer in behalf of the common welfare of the Church. Whilst each man takes sufficient care of his own individual interests, there is scarcely one in a hundred affected as he ought to be with the calamities of the Church. We have, therefore, the more need of incitements, even as we see the prophet here endeavoring, by an accumulation of words, to correct our coldness and sloth. I admit that the heart ought to move and direct the tongue to prayer; but, as it often flags or performs its duty in a slow and sluggish manner, it requires to be aided by the tongue. There is here a reciprocal influence. As the heart, on the one hand, ought to go before the words, and frame them, so the tongue, on the other, aids and remedies the coldness and torpor of the heart. True believers may indeed often pray not only earnestly but also fervently, while yet not a single word proceeds from the mouth. There is, however, no doubt that by crying the prophet means the vehemence into which grief constrains us to break forth.

2 Hide not thy face from me in the day of my affliction The prayer, that God would not hide his face, is far from being superfluous. As the people had been languishing in captivity for the space of nearly seventy years, it might seem that God had for ever turned away his favor from them. But they are, notwithstanding, commanded, in their extreme affliction, to have recourse to prayer as their only remedy. They affirm that they cry in the day of their affliction, not as hypocrites are accustomed to do, who utter their complaints in a tumultuous manner, but because they feel that they are then called upon by God to cry to him.

Make haste, answer me Having elsewhere spoken more fully of these forms of expression, it may suffice, at present, briefly to observe, that when God permits us to lay open before him our infirmities without reserve, and patiently bears with our foolishness, he deals in a way of great tenderness towards us. To pour out our complaints before him after the manner of little children would certainly be to treat his Majesty with very little reverence, were it not that he has been pleased to allow us such freedom. I purposely make use of this illustration, that the weak, who are afraid to draw near to God, may understand that they are invited to him with such gentleness as that nothing may hinder them from familiarly and confidently approaching him.

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