GOD'S WORD® Translation (©1995)
Her home is the way to hell and leads to the darkest vaults of death.

King James Bible
Her house is the way to hell, going down to the chambers of death.

Douay-Rheims Bible
Her house is the way to hell, reaching even to the inner chambers of death.

Darby Bible Translation
Her house is the way to Sheol, going down to the chambers of death.

English Revised Version
Her house is the way to Sheol, going down to the chambers of death.

Webster's Bible Translation
Her house is the way to hell, going down to the chambers of death.

World English Bible
Her house is the way to Sheol, going down to the rooms of death.

Young's Literal Translation
The ways of Sheol -- her house, Going down unto inner chambers of death!

Cross References

1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,

1 Corinthians 6:10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

Revelation 22:15 Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.

Proverbs 2:18 For her house sinks down to death And her tracks lead to the dead;

Proverbs 5:5 Her feet go down to death, Her steps take hold of Sheol.

Proverbs 7:8 Passing through the street near her corner; And he takes the way to her house,

Proverbs 9:18 But he does not know that the dead are there, That her guests are in the depths of Sheol.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 24-27

We have here the application of the foregoing story: "Hearken to me therefore, and not to such seducers (v. 24); give ear to a father, and not to an enemy." 1. "Take good counsel when it is given you. Let not thy heart decline to her ways (v. 25); never leave the paths of virtue, though strait and narrow, solitary and up-hill, for the way of the adulteress, though green, and broad, and crowded with company. Do not only keep thy feet from those ways, but let not so much as thy heart incline to them; never harbour a disposition this way, nor think otherwise than with abhorrence of such wicked practices as these. Let reason, and conscience, and the fear of God ruling in the heart, check the inclinations of the sensual appetite. If thou goest in her paths, in any of the paths that lead to this sin, thou goest astray, thou art out of the right way, the safe way; therefore take heed, go not astray, lest thou wander endlessly." 2. "Take fair warning when it is given you." (1.) "Look back, and see what mischief this sin has done. The adulteress has been the ruin not of here and there one, but she has cast down many wounded." Thousands have been undone, now and for ever, by this sin; and those not only the weak and simple youths, such as he was of whom he had now spoken, but many strong men have been slain by her, v. 26. Herein, perhaps, he has an eye especially to Samson, who was slain by this sin, and perhaps to David too, who by this sin entailed a sword upon his house, though so far the Lord took it away that he himself should not die. These were men not only of great bodily strength, but of eminent wisdom and courage, and yet their fleshly lusts prevailed over them. Howl, fir-trees, if the cedars be shaken. Let him that thinks he stands take heed lest he fall. (2.) "Look forward with an eye of faith, and see what will be in the end of it," v. 27. Her house, though richly decked and furnished, and called a house of pleasure, is the way to hell; and her chambers are the stair-case that goes down to the chambers of death and everlasting darkness. The cup of fornication must shortly be exchanged for the cup of trembling; and the flames of lust, if not quenched by repentance and mortification, will burn to the lowest hell. Therefore stand in awe and sin not.

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

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Alphabetical: a chambers death Descending down grave Her highway house is leading of Sheol the to way

Bible Browser

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column …
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root …
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552), …
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate; …
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that …
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament