
27An unjust man is abominable to the righteous, And he who is upright in the way is abominable to the wicked.
New American Standard Bible (©1995) An unjust man is abominable to the righteous, And he who is upright in the way is abominable to the wicked.GOD'S WORD® Translation (©1995) An unjust person is disgusting to righteous people. A decent person is disgusting to wicked people. King James Bible An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. Douay-Rheims Bible The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction. Darby Bible Translation An unjust man is an abomination to the righteous; and he that is of upright way is an abomination to the wicked man. English Revised Version An unjust man is an abomination to the righteous: and he that is upright in the way is an abomination to the wicked. Webster's Bible Translation An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. World English Bible A dishonest man detests the righteous, and the upright in their ways detest the wicked. Young's Literal Translation An abomination to the righteous is the perverse man, And an abomination to the wicked is the upright in the way!
Matthew 10:22 "You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.
Matthew 24:9 "Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name.
John 15:18 "If the world hates you, you know that it has hated Me before it hated you.
John 17:14 "I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world.
1 John 3:13 Do not be surprised, brethren, if the world hates you.
Psalm 6:8 Depart from me, all you who do iniquity, For the LORD has heard the voice of my weeping.
Psalm 69:4 Those who hate me without a cause are more than the hairs of my head; Those who would destroy me are powerful, being wrongfully my enemies; What I did not steal, I then have to restore.
Psalm 139:21 Do I not hate those who hate You, O LORD? And do I not loathe those who rise up against You?
Psalm 139:22 I hate them with the utmost hatred; They have become my enemies.
Proverbs 12:8 A man will be praised according to his insight, But one of perverse mind will be despised.
Proverbs 29:10 Men of bloodshed hate the blameless, But the upright are concerned for his life.
Proverbs 30:1 The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal:
Matthew Henry's Whole Bible Commentary Verse 27 This expresses not only the innate contrariety that there is between virtue and vice, as between light and darkness, fire and water, but the old enmity that has always been between the seed of the woman and the seed of the serpent, Gen. 3:15. 1. All that are sanctified have a rooted antipathy to wickedness and wicked people. They have a good will to the souls of all (God has, and would have none perish); but they hate the ways and practices of those that are impious towards God and injurious towards men; they cannot hear of them nor speak of them without a holy indignation; they loathe the society of the ungodly and unjust, and dread the thought of giving them any countenance, but do all they can to bring the wickedness of the wicked to an end. Thus an unjust man makes himself odious to the just, and it is one part of his present shame and punishment that good men cannot endure him. 2. All that are unsanctified have a like rooted antipathy to godliness and godly people: He that is upright in the way, that makes conscience of what he says and does, is an abomination to the wicked, whose wickedness is restrained perhaps and suppressed, or, at least, shamed and condemned, by the uprightness of the upright. Thus Cain did, who was of his father the devil. And this is not only the wickedness of the wicked, that they hate those whom God loves, but their misery too, that they hate those whom them shall shortly see in everlasting bliss and honour, and who shall have dominion over them in the morning, Ps. 49:14.
Proverbs 29 Commentaries: Barnes • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence Abominable Abomination Detest Detests Disgusting Dishonest Evil Evil-Doers Perverse Righteous Straight Unjust Upright Way Ways Wicked Jump to Next Occurrence Abominable Abomination Detest Detests Disgusting Dishonest Evil Evil-Doers Perverse Righteous Straight Unjust Upright Way Ways Wicked New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: abominable An And detest dishonest he in is man righteous The to unjust upright way who wicked Bible Browser |  | 
An Obscured vision (Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who … J. Wilbur Chapman—And Judas IscariotTwo Ancient Proverbs A Sermon (No. 3080) Published on Thursday, February 20th, 1908. Delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington on Lord's Day evening, March 29th, 1874. "The fear of man bringeth a snare; but whoso puteth his trust in the Lord shall be safe." --Proverbs 29:25. We have two ancient proverbs here; each of them is true as a separate proverb, and they are equally true when linked together. The independent proposition, that the fear of man bringeth a snare, is a truth which experience … C.H. Spurgeon—Sermons on Proverbs The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents. We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue … G. H. Gerberding—The Way of Salvation in the Lutheran Church But Sometimes a Peril to Eternal Salvation Itself is Put Forth against Us... 40. But sometimes a peril to eternal salvation itself is put forth against us; [2466] which peril, they cry out, we by telling a lie, if otherwise it cannot be, must ward off. As, for instance, if a person who is to be baptized be in the power of impious and infidel men, and cannot be got at that he may be washed with the laver of regeneration, but by deceiving his keepers with a lie. From this most invidious cry, by which we are compelled, not for a man's wealth or honors in this world which are … St. Augustine—Against Lying Little Sarah Howley. MISS SARAH HOWLEY, when she was between eight and nine years old, was carried by her friends to hear a sermon, where the minister preached upon Matt. xi, 30, "My yoke is easy, and my burden is light;" in the applying of which scripture the child was mightily awakened, and made deeply sensible of the condition of her soul, and her need of Christ: she wept bitterly to think what a case she was in; went home, retired into a chamber, and upon her knees she wept and cried to the Lord as well as she could, … John Wesley—Stories of Boys and Girls Who Loved the Saviour For, Concerning False Witness, which is Set Down in the Ten Commands of The... 36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness … St. Augustine—On Lying Palm Sunday Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that … Martin Luther—Epistle Sermons, Vol. II It Remains Then that we Understand as Concerning those Women... 33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor … St. Augustine—Against Lying What are Evidences of Backsliding in Heart. 1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a … Charles G. Finney—The Backslider in Heart God's Glory the Chief End of Man's Being Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go. … Hugh Binning—The Works of the Rev. Hugh Binning How the Impatient and the Patient are to be Admonished. (Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some … Leo the Great—Writings of Leo the Great Humility is the Root of Charity, and Meekness the Fruit of Both. ... Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome … Hugh Binning—The Works of the Rev. Hugh Binning How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away. There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is, … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Characters and Names of Messiah For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations … John Newton—Messiah Vol. 1 Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament |