Proverbs 17:1
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<< Proverbs 17 >>
New American Standard Bible

Contrast the Upright and the Wicked

1Better is a dry morsel and quietness with it
         Than a house full of feasting with strife.

2A servant who acts wisely will rule over a son who acts shamefully,
         And will share in the inheritance among brothers.

3The refining pot is for silver and the furnace for gold,
         But the LORD tests hearts.

4An evildoer listens to wicked lips;
         A liar pays attention to a destructive tongue.

5He who mocks the poor taunts his Maker;
         He who rejoices at calamity will not go unpunished.

6Grandchildren are the crown of old men,
         And the glory of sons is their fathers.

7Excellent speech is not fitting for a fool,
         Much less are lying lips to a prince.

8A bribe is a charm in the sight of its owner;
         Wherever he turns, he prospers.

9He who conceals a transgression seeks love,
         But he who repeats a matter separates intimate friends.

10A rebuke goes deeper into one who has understanding
         Than a hundred blows into a fool.

11A rebellious man seeks only evil,
         So a cruel messenger will be sent against him.

12Let a man meet a bear robbed of her cubs,
         Rather than a fool in his folly.

13He who returns evil for good,
         Evil will not depart from his house.

14The beginning of strife is like letting out water,
         So abandon the quarrel before it breaks out.

15He who justifies the wicked and he who condemns the righteous,
         Both of them alike are an abomination to the LORD.

16Why is there a price in the hand of a fool to buy wisdom,
         When he has no sense?

17A friend loves at all times,
         And a brother is born for adversity.

18A man lacking in sense pledges
         And becomes guarantor in the presence of his neighbor.

19He who loves transgression loves strife;
         He who raises his door seeks destruction.

20He who has a crooked mind finds no good,
         And he who is perverted in his language falls into evil.

21He who sires a fool does so to his sorrow,
         And the father of a fool has no joy.

22A joyful heart is good medicine,
         But a broken spirit dries up the bones.

23A wicked man receives a bribe from the bosom
         To pervert the ways of justice.

24Wisdom is in the presence of the one who has understanding,
         But the eyes of a fool are on the ends of the earth.

25A foolish son is a grief to his father
         And bitterness to her who bore him.

26It is also not good to fine the righteous,
         Nor to strike the noble for their uprightness.

27He who restrains his words has knowledge,
         And he who has a cool spirit is a man of understanding.

28Even a fool, when he keeps silent, is considered wise;
         When he closes his lips, he is considered prudent.

Parallel Verses

New American Standard Bible (©1995)
Better is a dry morsel and quietness with it Than a house full of feasting with strife.

GOD'S WORD® Translation (©1995)
Better a bite of dry bread eaten in peace than a family feast filled with strife.

King James Bible
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

Douay-Rheims Bible
Better is a dry morsel with joy, than a house full of victims with strife.

Darby Bible Translation
Better is a dry morsel, and quietness therewith, than a house full of feasting with strife.

English Revised Version
Better is a dry morsel and quietness therewith, than an house full of feasting with strife.

Webster's Bible Translation
Better is a dry morsel, and quietness with it, than a house full of sacrifices with strife.

World English Bible
Better is a dry morsel with quietness, than a house full of feasting with strife.

Young's Literal Translation
Better is a dry morsel, and rest with it, Than a house full of the sacrifices of strife.

Cross References

Proverbs 15:17 Better is a dish of vegetables where love is Than a fattened ox served with hatred.

Proverbs 17:2 A servant who acts wisely will rule over a son who acts shamefully, And will share in the inheritance among brothers.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 17

Verse 1

These words recommend family-love and peace, as conducing very much to the comfort of human life. 1. Those that live in unity and quietness, not only free from jealousies and animosities, but vying in mutual endearments, and obliging to one another, live very comfortably, though they are low in the world, work hard and fare hard, though they have but each of them a morsel, and that a dry morsel. There may be peace and quietness where there are not three meals a day, provided there by a joint satisfaction in God's providence and a mutual satisfaction in each other's prudence. Holy love may be found in a cottage. 2. Those that live in contention, that are always jarring and brawling, and reflecting upon one another, though they have plenty of dainties, a house full of sacrifices, live uncomfortably; they cannot expect the blessing of God upon them and what they have, nor can they have any true relish of their enjoyments, much less any peace in their own consciences. Love will sweeten a dry morsel, but strife will sour and embitter a house full of sacrifices. A little of the leaven of malice will leaven all the enjoyments.

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

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April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
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Rev. A. B. Simpson—Days of Heaven Upon Earth

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C.H. Spurgeon—Sermons on Proverbs

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"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor
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Cæsarius of Arles.
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Augustus Neander—Light in the Dark Places

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
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Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
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How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
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Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

An Exhortation to Peace and Unity
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The Nature of Justification
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Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament