5“When the camp sets out, Aaron and his sons shall go in and they shall take down the veil of the screen and cover the ark of the testimony with it; 6and they shall lay a covering of porpoise skin on it, and shall spread over it a cloth of pure blue, and shall insert its poles. 7“Over the table of the bread of the Presence they shall also spread a cloth of blue and put on it the dishes and the pans and the sacrificial bowls and the jars for the drink offering, and the continual bread shall be on it. 8“They shall spread over them a cloth of scarlet material, and cover the same with a covering of porpoise skin, and they shall insert its poles. 9“Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps and its snuffers, and its trays and all its oil vessels, by which they serve it; 10and they shall put it and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars. 11“Over the golden altar they shall spread a blue cloth and cover it with a covering of porpoise skin, and shall insert its poles; 12and they shall take all the utensils of service, with which they serve in the sanctuary, and put them in a blue cloth and cover them with a covering of porpoise skin, and put them on the carrying bars. 13“Then they shall take away the ashes from the altar, and spread a purple cloth over it. 14“They shall also put on it all its utensils by which they serve in connection with it: the firepans, the forks and shovels and the basins, all the utensils of the altar; and they shall spread a cover of porpoise skin over it and insert its poles. 15“When Aaron and his sons have finished covering the holy objects and all the furnishings of the sanctuary, when the camp is to set out, after that the sons of Kohath shall come to carry them, so that they will not touch the holy objects and die. These are the things in the tent of meeting which the sons of Kohath are to carry.

      16“The responsibility of Eleazar the son of Aaron the priest is the oil for the light and the fragrant incense and the continual grain offering and the anointing oil—the responsibility of all the tabernacle and of all that is in it, with the sanctuary and its furnishings.”

      17Then the LORD spoke to Moses and to Aaron, saying, 18“Do not let the tribe of the families of the Kohathites be cut off from among the Levites. 19“But do this to them that they may live and not die when they approach the most holy objects: Aaron and his sons shall go in and assign each of them to his work and to his load; 20but they shall not go in to see the holy objects even for a moment, or they will die.”

Duties of the Gershonites

      21Then the LORD spoke to Moses, saying, 22“Take a census of the sons of Gershon also, by their fathers’ households, by their families; 23from thirty years and upward to fifty years old, you shall number them; all who enter to perform the service to do the work in the tent of meeting. 24“This is the service of the families of the Gershonites, in serving and in carrying: 25they shall carry the curtains of the tabernacle and the tent of meeting with its covering and the covering of porpoise skin that is on top of it, and the screen for the doorway of the tent of meeting, 26and the hangings of the court, and the screen for the doorway of the gate of the court which is around the tabernacle and the altar, and their cords and all the equipment for their service; and all that is to be done, they shall perform. 27“All the service of the sons of the Gershonites, in all their loads and in all their work, shall be performed at the command of Aaron and his sons; and you shall assign to them as a duty all their loads. 28“This is the service of the families of the sons of the Gershonites in the tent of meeting, and their duties shall be under the direction of Ithamar the son of Aaron the priest.

Duties of the Merarites

      29“As for the sons of Merari, you shall number them by their families, by their fathers’ households; 30from thirty years and upward even to fifty years old, you shall number them, everyone who enters the service to do the work of the tent of meeting. 31“Now this is the duty of their loads, for all their service in the tent of meeting: the boards of the tabernacle and its bars and its pillars and its sockets, 32and the pillars around the court and their sockets and their pegs and their cords, with all their equipment and with all their service; and you shall assign each man by name the items he is to carry. 33“This is the service of the families of the sons of Merari, according to all their service in the tent of meeting, under the direction of Ithamar the son of Aaron the priest.”

      34So Moses and Aaron and the leaders of the congregation numbered the sons of the Kohathites by their families and by their fathers’ households, 35from thirty years and upward even to fifty years old, everyone who entered the service for work in the tent of meeting. 36Their numbered men by their families were 2,750. 37These are the numbered men of the Kohathite families, everyone who was serving in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the LORD through Moses.

      38The numbered men of the sons of Gershon by their families and by their fathers’ households, 39from thirty years and upward even to fifty years old, everyone who entered the service for work in the tent of meeting. 40Their numbered men by their families, by their fathers’ households, were 2,630. 41These are the numbered men of the families of the sons of Gershon, everyone who was serving in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the LORD.

      42The numbered men of the families of the sons of Merari by their families, by their fathers’ households, 43from thirty years and upward even to fifty years old, everyone who entered the service for work in the tent of meeting. 44Their numbered men by their families were 3,200. 45These are the numbered men of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of the LORD through Moses.

      46All the numbered men of the Levites, whom Moses and Aaron and the leaders of Israel numbered, by their families and by their fathers’ households, 47from thirty years and upward even to fifty years old, everyone who could enter to do the work of service and the work of carrying in the tent of meeting. 48Their numbered men were 8,580. 49According to the commandment of the LORD through Moses, they were numbered, everyone by his serving or carrying; thus these were his numbered men, just as the LORD had commanded Moses.

Parallel Verses

New American Standard Bible (©1995)
from thirty years and upward, even to fifty years old, all who enter the service to do the work in the tent of meeting.

GOD'S WORD® Translation (©1995)
Register all the men between the ages of 30 and 50 who are qualified to work at the tent of meeting.

King James Bible
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.

Douay-Rheims Bible
From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.

Darby Bible Translation
from thirty years old and upward even unto fifty years old, all that enter into the service, to do the work in the tent of meeting.

English Revised Version
from thirty years old and upward even until fifty years old, all that enter upon the service, to do the work in the tent of meeting.

Webster's Bible Translation
From thirty years old and upward, even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.

World English Bible
from thirty years old and upward even until fifty years old, all who enter into the service, to do the work in the Tent of Meeting.

Young's Literal Translation
from a son of thirty years and upward, even till a son of fifty years, every one going in to the host, to do work in the tent of meeting.

Cross References

Numbers 4:2 "Take a census of the descendants of Kohath from among the sons of Levi, by their families, by their fathers' households,

Numbers 4:4 "This is the work of the descendants of Kohath in the tent of meeting, concerning the most holy things.

Numbers 4:23 from thirty years and upward to fifty years old, you shall number them; all who enter to perform the service to do the work in the tent of meeting.

Numbers 4:30 from thirty years and upward even to fifty years old, you shall number them, everyone who enters the service to do the work of the tent of meeting.

Numbers 8:24 "This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the tent of meeting.

2 Samuel 5:4 David was thirty years old when he became king, and he reigned forty years.

1 Chronicles 23:3 The Levites were numbered from thirty years old and upward, and their number by census of men was 38,000.

1 Chronicles 23:24 These were the sons of Levi according to their fathers' households, even the heads of the fathers' households of those of them who were counted, in the number of names by their census, doing the work for the service of the house of the LORD, from twenty years old and upward.

Ezra 3:8 Now in the second year of their coming to the house of God at Jerusalem in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak and the rest of their brothers the priests and the Levites, and all who came from the captivity to Jerusalem, began the work and appointed the Levites from twenty years and older to oversee the work of the house of the LORD.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 4

In the former chapter an account was taken of the whole tribe of Levi, in this we have an account of those of that tribe who were in the prime of their time for service, betwixt thirty and fifty years old. I. The serviceable men of the Kohathites are ordered to be numbered, and their charges are given them (v. 2-20). II. Of the Gershonites (v. 24-28). III. Of the Merarites (v. 29-33). IV. The numbers of each, and the sum total at last, are recorded (v. 34, etc.).

Verses 1-20

We have here a second muster of the tribe of Levi. As that tribe was taken out of all Israel to be God's peculiar, so the middle-aged men of that tribe were taken from among the rest to be actually employed in the service of the tabernacle. Now observe,

I. Who were to be taken into this number. All the males from thirty years old to fifty. Of the other tribes, those that were numbered to go forth to war were from twenty years old and upward, but of the Levites only from thirty to fifty; for the service of God requires the best of our strength, and the prime of our time, which cannot be better spent than to the honour of him who is the first and best. And a man may make a good soldier much sooner than a good minister. Now,

1. They were not to be employed till they were thirty years old, because till then they were in danger of retaining something childish and youthful and had not gravity enough to do the service, and wear the honour, of a Levite. They were entered as probationers at twenty-five years old, (ch. 8:24), and in David's time, when there was more work to be done, at twenty (1 Chr. 23:24, and so Ezra 3:8); but they must be five years learning and waiting, and so fitting themselves for service; nay, in David's time they were ten years in preparation, from twenty to thirty. John Baptist began his public ministry, and Christ his, at thirty years old. This is not in the letter of it obligatory on gospel ministers now, as if they must either not begin their work till thirty years old or must leave off at fifty; but it gives us two good rules:-(1.) That ministers must not be novices, 1 Tim. 3:6. It is a work that requires ripeness of judgment and great steadiness, and therefore those are very unfit for it who are but babes in knowledge and have not put away childish things. (2.) That they must learn before they teach, serve before they rule, and must first be proved, 1 Tim. 3:10.

2. They were discharged at fifty years old from the toilsome part of the service, particularly that of carrying the tabernacle; for that is the special service to which they are here ordained, and which there was most occasion for while they were in the wilderness. When they began to enter upon old age, they were dismissed, (1.) In favour to them, that they might no be over-toiled when their strength began to decay. Twenty years' good service was thought pretty well for one man. (2.) In honour to the work, that it might not be done by those who, through the infirmities of age, were slow and heavy. The service of God should be done when we are in the most lively active frame. Those do not consider this who put off their repentance to old age, and so leave the best work to be done in the worst time.

II. How their work is described. They are said to enter into the host, or warfare, to do the work in the tabernacle. The ministry is a good work (1 Tim. 3:1): ministers are not ordained to the honour only, but to the labour, not only to have the wages, but to do the work. It is also a good warfare, 1 Tim. 1:18. Those that enter into the ministry must look upon themselves as entered into the host, and approve themselves good soldiers, 2 Tim. 2:3. Now, as to the sons of Kohath in particular, here is,

1. Their service appointed them, in the removes of the tabernacle. Afterwards, when the tabernacle was fixed, they had other work assigned them; but this was the work of the day, which was to be done in its day. Observe, Wherever the camp of Israel went, the tabernacle of the Lord went with them, and care must be taken for the carriage of it. Note, Wherever we go, we must see to it that we take our religion along with us, and not forget that or any part of it. Now the Koliathites were to carry all the holy things of the tabernacle. They were charged with those things before (ch. 3:31), but here they have more particular instructions given them. (1.) Aaron, and his sons the priests, must pack up the things which the Kohathites were to carry, as here directed, v. 5, etc. God had before appointed that none should come into the most holy place, but only Aaron once a year with a cloud of incense (Lev. 16:2); and yet, the necessity of their unsettled state requiring it, that law is here dispensed with; for every time they removed Aaron and his sons went in to take down the ark, and make it up for carriage; for (as the learned bishop Patrick suggests) the shechinah, or display of the divine majesty, which was over the mercy-seat, removed for the present in the pillar of cloud, which was taken up, and then the ark was not dangerous to be approached. (2.) All the holy things must be covered, the ark and table with three coverings, all the rest with two. Even the ashes of the altar, in which the holy fire was carefully preserved and raked up, must have a purple cloth spread over them, v. 13. Even the brazen altar, though in the court of the sanctuary it stood open to the view of all, yet was covered in the carriage of it. All these coverings were designed, [1.] For safety, that these holy things might not be ruffled with the wind, sullied with the rain, nor tarnished with the sun, but that they might be preserved in their beauty; for on all the glory shall be a defence. The coverings of badgers' skins, being thick and strong, would keep out wet; and, while we are in our passage through the wilderness of this world, it concerns us to be fenced for all weathers, Isa. 4:5, 6. [2.] For decency and ornament. Most of these things had a cloth of blue, or purple, or scarlet, spread outmost; and the ark was covered with a cloth wholly of blue (v. 6), an emblem (say some) of the azure skies, which are spread like a curtain between us and the Majesty on high, Job 26:9. Those that are faithful to God should endeavour likewise to appear beautiful before men, that they may adorn the doctrine of God our Saviour. [3.] For concealment. It signified the darkness of that dispensation. That which is now brought to light by the gospel, and revealed to babes, was then hidden from the wise and prudent. They saw only the coverings, not the holy things themselves (Heb. 10:1); but now Christ has destroyed the face of the covering, Isa. 25:7. (3.) When all the holy things were covered, then the Kohathites were to carry them on their shoulders. These things that had staves were carried by their staves (v. 6, 8, 11, 14); those that had not were carried upon a bar, or bier, or bearing barrow, v. 10, 12. See how the tokens of God's presence in this world are movable things; but we look for a kingdom that cannot be moved.

2. Eleazar, now the eldest son of Aaron, is appointed overseer of the Kohathites in this service (v. 16); he must take care that nothing was forgotten, left behind, or displaced. As a priest he had more honour than the Levites, but then he had more care; and that care was a heavier burden, no doubt, upon his heart, than all the burdens that were laid upon their shoulders. It is much easier to do the work of the tabernacle than to discharge the trusts of it, to obey than to rule.

3. Great care must be taken to preserve the lives of these Levites, by preventing their unseasonable irreverent approach to the most holy things: Cut you not off the Kohathites, v. 18. Note, Those who do not what they can to keep others from sin do what they can to cut them off. [1.] The Kohathites must not see the holy things till the priests had covered them, v. 20. Even those that bore the vessels of the Lord saw not what they bore, so much were even those in the dark concerning the gospel whose office it was to expound the law. And, [2.] When the holy things were covered, they might not touch them, at least not the ark, called here the holy thing, upon pain of death, v. 15. Uzza was struck dead for the breach of this law. Thus were the Lord's ministers themselves then kept in fear, and that was a dispensation of terror, as well as darkness; but now, through Christ, the case is altered; we have seen with our eyes, and our hands have handles, the word of life (1 Jn. 1:1), and we are encouraged to come boldly to the throne of grace.

Calvin's Commentary

1. And the Lord spake unto Moses and unto Aaron, saying,

1. Loquutus est Jehova ad Mosen et Aharon, dicendo:

2. Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,

2. Tolle summam filiorum Cehath e medio filiorum Levi, per familias suas, per domos patrum suorum.

3. From thirty years old and upward, even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.

3. Ab eo qui natus est triginta annos et supra, usque ad eum qui natus est quinquaginta annos, quotquot ingrediuntur congregationem, ut faciant opus in tabernaculo conventionis.

21. And the Lord spake unto Moses, saying,

21. Loquutus est Jehova ad Mosen, et Aharon dicendo:

22. Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families:

22. Tolle summam filiorum Gerson, ipsos quoque per domos patrum suormn, et per familias suas:

23. From thirty years old and upward, until fifty years old, shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.

23. Ab eo qui natus est triginta annos et supra, usque ad eum qui est quinquaginta annorum, numerabis eos: quotquot ingrediuntur congregationem, ut faciant opus in tabernaculo conventionis.

29. As for the sons of Merari, thou shalt number them after their families, by the house of their fathers:

29. Filios Merari, per familias suas, per domos patrum suorum nu merabis:

30. From thirty years old and upward, even unto fifty years old, shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.

30. Ab eo qui natus est triginta annos et supra, usque ad eum qui natus est quinquaginta annos, numerabis eos: quotquot ingrediuntur congregationem, ut faciant opus in tabernaculo conventionis.

34. And Moses and Aaron, and the chief of the congregation, numbered the sons of the Kohathites, after their families, and after the house of their fathers,

34. Numeravit ergo Moses et Aharon et princeps congregationis filios Cehath, per familias suas, domos patrum suorum.

35. From thirty years old and upward, even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:

35. Ab eo qui natus erat triginta annos, et supra, usque ad eum qui natus erat quinquaginta annos: quotquot ingrediuntur in congregationem illam ad ministerium peragendum in tabernaculo conventionis.

36. And those that were numbered of them, by their families, were two thousand seven hundred and fifty.

36. Fueruntque numerati eorum per familias, duo millia septingenti quinquaginta.

37. These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number, according to the commandment of the Lord, by the hand of Moses.

37. Isti sunt numerati familiarum Cehath, omnes ministrantes in tabernaculo conventionis, quos numeravit Moses et Aharon juxta imperium Jehovae per manum Mosis.

38. And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,

38. Numerati filiorum Gerson per familias suas, et per domum patrum suorum.

39. From thirty years old and upward, even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation;

39. Ab eo qui natus erat triginta annos et supra, usque ad eum qui natus erat quinquaginta annos: quotquot ingrediuntur in congregationem illam ad ministerium peragendum in tabernaculo conventionis.

40. Even those that were numbered of them, throughout their families,by the house of their fathers, were two thousand and six hundred and thirty.

40. Numerati inquam eorum per familias suas, per domum patrum suorum, duo millia et sexcenti triginta.

41. These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number, according to the commandment of the Lord.

41. Isti sunt numerati familiarum filiorum Gerson, omnes ministrantes in tabernaculo conventionis: quos numeravit Moses et Aharon juxta sermonem Jehovae.

42. And those that were numbered of the families of the sons of Merari, throughout their fanlilies, by the house of their fathers,

42. Numerati autem familiarum filiorum Merari per familias suas, per domos patrunt suorum.

43. From thirty years old and upward, even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation;

43. Ab co qui natus erat triginta annos et supra, usque ad eum qui natus erat quinquaginta annos: quotquot ingrediebantur in congregationem illam ad ministerium peragendum in tabernaculo conventionis.

44. Even those that were numbered of them, after their families, were three thousand and two hundred.

44. Numerati inquam eorum per familias suas, tria millia et ducenti.

45. These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered, according to the word of the Lord by the hand of Moses.

45. Isti aunt numerati familiarum filiorum Merari, quos numeravit Moses et Aharon juxta sermonem Jehovae per manum Mosis.

46. All those that were numbered of the Levites, whom Moses and Aaron, and the chief of Israel, numbered, after their families, and after the house of their fathers,

46. Omnes numerati quos numeravit Moses et Aharon, et principes Israel, de Levitis per familias suas, et per domos patrunt suorum:

47. From thirty years old and upward, even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation;

47. Ab eo qui natus erat triginta annos et supra, usque ad eum qui natus erat quinquaginta annos: quotquot ingrediebantur ad peragendum ministerium cultus, et ad peragendum oneris in tabernaculo conventionis.

48. Even those that were numbered of them, were eight thousand and five hundred and fourscore.

48.: Numerati, inquam, erarum ruerunt otto nilIlia et quingenti octoginta.

49. According to the commandment of the Lord they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the Lord commanded Moses.

49. Juxta sermonem Jehovae numeravit cos per manum Mosis, singulos secundum ministerium suum, et secundum onus suum: numerati autem ejus fuerunt hi quos ipsi praeceperat.

1. And the Lord spake unto Moses and unto Aaron This census had a different object from the former one, which we have just been considering, viz., that an equal distribution of the charges should be made in proportion to the number of the individuals. First, as regarded age, a distinction must be observed between this tribe and the others; for we have already seen that all the Israelites above twenty years of age were numbered, because they were then fit to bear arms. But it was not without reason that a more mature age was required in the case of the Levites, so that they should not begin to discharge their ministry before their thirtieth year. For not only is strength and rigor of body requisite for spiritual warfare, but seriousness and gravity also. If they had been admitted in their youth, their levity might have detracted from the reverence due to sacred things, since the young are often led to act intemperately by their fervor and licentiousness. Access to the sanctuary, therefore, was not permitted them till they had grown up to be men; for by their thirtieth year men ought to have become so staid, as that it shall be base and inexcusable for them to give way to the wantonness of youth.

From their fiftieth year they were released from their duties; since sloth and inactivity generally accompany old age. The case is different as to war, because we find many who are vigorous after their fiftieth year. Furthermore, since religion is more precious than all earthly affairs, diligent care was to be taken lest it should fall into disesteem on account of the idleness and somnolency of its ministers.

34. And Moses and Aaron and the chief of the congregation Another exception is subjoined, viz., that none should be received unless they were free from all defect and blemish; for we have seen elsewhere that those, who were blind and lame, or defective in any part of their body, were excluded from the tabernacle, lest their disfigurement should produce contempt; and also that they might be admonished by this external sign, to preserve themselves more diligently from all spiritual defilement. Therefore, those are said to enter into the sanctuary who are fit to exercise the priesthood; and hence the expression, "for the service," [426] is added.

Inasmuch as the inequality (of their charges) might have been the source of envy, God's authority is asserted at the end of the chapter, where Moses records that he was only acting ministerially, and that he distributed the offices among them according to God's command.

Footnotes:

[426] "For the work." -- A. V. Ver. 35.

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Alphabetical: age all and come Count do enter even fifty from in Meeting men of old serve service Tent the thirty to upward who work years

Bible Browser

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the …
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament