Treasury of Scripture
I will promote
Numbers 24:11 Therefore now flee you to your place: I thought to promote you to great honor; but, see, the LORD has kept you back from honor.
Deuteronomy 16:9 Seven weeks shall you number to you: begin to number the seven weeks from such time as you begin to put the sickle to the corn.
Esther 5:11 And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him...
Esther 7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high...
Matthew 4:8,9 Again, the devil takes him up into an exceeding high mountain, and shows him all the kingdoms of the world, and the glory of them...
Matthew 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
and I will do
Numbers 23:2,3,29,30 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram...
Matthew 14:7 Whereupon he promised with an oath to give her whatever she would ask.
come
Numbers 22:6 Come now therefore, I pray you, curse me this people; for they are too mighty for me: peradventure I shall prevail...
curse me. An erroneous opinion prevailed, both in those days and in after ages, that some men had the power, by the help of their gods, to devote, not only particular persons, but cities and whole armies, to destruction. This they are said to have done sometimes by words of imprecation; of which there was a set form among some people, which AEschines calls the determinate curse. Macrobius has a whole chapter on this subject. He gives us two of the ancient forms used in reference to the destruction of Carthage; the first, which was only pronounced by the dictator, or general, was to call over the protecting deities to their side, and the other to devote the city to destruction, which they were supposed to have abandoned. The Romans held, that no city would be taken till its tutelary god had forsaken it; or if it could be taken, it would be unlawful, as it would be sacrilege to lead the gods into captivity. Virgil intimates, that Troy was destroyed because All the gods, by whose assistance the empire had hitherto been preserved, forsook their altars and temples.