2then I put Hanani my brother, and Hananiah the commander of the fortress, in charge of Jerusalem, for he was a faithful man and feared God more than many. 3Then I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot, and while they are standing guard, let them shut and bolt the doors. Also appoint guards from the inhabitants of Jerusalem, each at his post, and each in front of his own house.” 4Now the city was large and spacious, but the people in it were few and the houses were not built. 5Then my God put it into my heart to assemble the nobles, the officials and the people to be enrolled by genealogies. Then I found the book of the genealogy of those who came up first in which I found the following record: 6These are the people of the province who came up from the captivity of the exiles whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and Judah, each to his city, 7who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.
The number of men of the people of Israel: 8the sons of Parosh, 2,172; 9the sons of Shephatiah, 372; 10the sons of Arah, 652; 11the sons of Pahath-moab of the sons of Jeshua and Joab, 2,818; 12the sons of Elam, 1,254; 13the sons of Zattu, 845; 14the sons of Zaccai, 760; 15the sons of Binnui, 648; 16the sons of Bebai, 628; 17the sons of Azgad, 2,322; 18the sons of Adonikam, 667; 19the sons of Bigvai, 2,067; 20the sons of Adin, 655; 21the sons of Ater, of Hezekiah, 98; 22the sons of Hashum, 328; 23the sons of Bezai, 324; 24the sons of Hariph, 112; 25the sons of Gibeon, 95; 26the men of Bethlehem and Netophah, 188; 27the men of Anathoth, 128; 28the men of Beth-azmaveth, 42; 29the men of Kiriath-jearim, Chephirah and Beeroth, 743; 30the men of Ramah and Geba, 621; 31the men of Michmas, 122; 32the men of Bethel and Ai, 123; 33the men of the other Nebo, 52; 34the sons of the other Elam, 1,254; 35the sons of Harim, 320; 36the men of Jericho, 345; 37the sons of Lod, Hadid and Ono, 721; 38the sons of Senaah, 3,930. 39The priests: the sons of Jedaiah of the house of Jeshua, 973; 40the sons of Immer, 1,052; 41the sons of Pashhur, 1,247; 42the sons of Harim, 1,017. 43The Levites: the sons of Jeshua, of Kadmiel, of the sons of Hodevah, 74. 44The singers: the sons of Asaph, 148. 45The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138. 46The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47the sons of Keros, the sons of Sia, the sons of Padon, 48the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49the sons of Hanan, the sons of Giddel, the sons of Gahar, 50the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55the sons of Barkos, the sons of Sisera, the sons of Temah, 56the sons of Neziah, the sons of Hatipha. 57The sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58the sons of Jaala, the sons of Darkon, the sons of Giddel, 59the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon. 60All the temple servants and the sons of Solomon’s servants were 392. 61These were they who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they could not show their fathers’ houses or their descendants, whether they were of Israel: 62the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63Of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife of the daughters of Barzillai, the Gileadite, and was named after them. 64These searched among their ancestral registration, but it could not be located; therefore they were considered unclean and excluded from the priesthood. 65The governor said to them that they should not eat from the most holy things until a priest arose with Urim and Thummim.
Total of People and Gifts
66The whole assembly together was 42,360, 67besides their male and their female servants, of whom there were 7,337; and they had 245 male and female singers. 68Their horses were 736; their mules, 245; 69their camels, 435; their donkeys, 6,720.
70Some from among the heads of fathers’ households gave to the work. The governor gave to the treasury 1,000 gold drachmas, 50 basins, 530 priests’ garments. 71Some of the heads of fathers’ households gave into the treasury of the work 20,000 gold drachmas and 2,200 silver minas. 72That which the rest of the people gave was 20,000 gold drachmas and 2,000 silver minas and 67 priests’ garments. 73Now the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants and all Israel, lived in their cities.
And when the seventh month came, the sons of Israel were in their cities.
New American Standard Bible (©1995)
then I put Hanani my brother, and Hananiah the commander of the fortress, in charge of Jerusalem, for he was a faithful man and feared God more than many.GOD'S WORD® Translation (©1995)
I put my brother Hanani and Hananiah, the commander of the fortress, in charge of Jerusalem. Hananiah was a trustworthy man, and he feared God more than most people do. King James Bible
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many. Douay-Rheims Bible
I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,) Darby Bible Translation
And I gave my brother Hanani, and Hananiah the ruler of the citadel, charge over Jerusalem; for he was a faithful man and feared God above many. English Revised Version
that I gave my brother Hanani, and Hananiah the governor of the castle, charge over Jerusalem: for he was a faithful man, and feared God above many. Webster's Bible Translation
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many. World English Bible
that I put my brother Hanani, and Hananiah the governor of the castle, in charge of Jerusalem; for he was a faithful man, and feared God above many. Young's Literal Translation
and I charge Hanani my brother, and Hananiah head of the palace, concerning Jerusalem -- for he is as a man of truth, and fearing God above many --
1 Kings 18:3 Ahab called Obadiah who was over the household. (Now Obadiah feared the LORD greatly;
Nehemiah 1:2 that Hanani, one of my brothers, and some men from Judah came; and I asked them concerning the Jews who had escaped and had survived the captivity, and about Jerusalem.
Nehemiah 2:8 and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go." And the king granted them to me because the good hand of my God was on me.
Nehemiah 7:3 Then I said to them, "Do not let the gates of Jerusalem be opened until the sun is hot, and while they are standing guard, let them shut and bolt the doors. Also appoint guards from the inhabitants of Jerusalem, each at his post, and each in front of his own house."
Nehemiah 10:23 Hoshea, Hananiah, Hasshub,
Nehemiah 13:13 In charge of the storehouses I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and in addition to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered reliable, and it was their task to distribute to their kinsmen.
Matthew Henry's Whole Bible Commentary Chapter 7 The success of one good design for God and our generation should encourage us to proceed and form some other; Nehemiah did so, having fortified Jerusalem with gates and walls, his next care is, I. To see the city well kept (v. 1-4). II. To see it well peopled, in order to which he here reviews and calls over the register of the children of the captivity, the families that returned at first, and records it (v. 5-73). It is the same, in effect, with that which we had, Ezra 2. What use he made of it we shall find afterwards, when he brought one of ten to live in Jerusalem, 11:1. Verses 1-4 God saith concerning his church (Isa. 62:6), I have set watchmen upon thy walls, O Jerusalem! This is Nehemiah's care here; for dead walls, without living watchmen, are but a poor defence to a city. I. He appointed the porters, singers, and Levites, in their places to their work. This is meant of their work in general, which was to attend the temple service; it had been neglected in some degree, but now was revived. God's worship is the defence of a place, and his ministers, when they mind their duty, are watchmen on the walls. Or, in particular, he ordered them to be ready against the wall was to be dedicated, that they might perform that service in an orderly and solemn manner; and the dedication of it was its strength. That is likely to be beneficial to us which is devoted to God. II. He appointed two governors or consuls, to whom he committed the care of the city, and gave them in charge to provide for the public peace and safety. Hanani, his brother, who came to him with the tidings of the desolations of Jerusalem, was one, a man of approved integrity and affection to his country; the other was Hananiah, who had been ruler of the palace: for he that has approved himself faithful in less shall be entrusted with more. Of this Hananiah it is said that he was a faithful man and one that feared God above many, v. 2. Note, 1. Among those who fear God truly there are some who fear him greatly, and excel others in the expressions and instances of that fear; and they are worthy a double portion of that honour which is due to those that fear the Lord, Ps. 15:4. There were many in Jerusalem that feared God, but this good man was more eminent for religion and serious godliness than any. 2. Those that fear God must evidence it by their being faithful to all men and universally conscientious. 3. God's Jerusalem is then likely to flourish when those rule in it, and have charge of it, who excel in virtue, and are eminent both for godliness and honesty. It is supposed, by some, that Nehemiah was now about to return to the Persian court to have his commission renewed, and that he left these two worthy men in charge with the affairs of the city in his absence. Good governors, when and where they cannot act themselves, must be very careful whom they depute. III. He gave orders about the shutting of the gates and the guarding of the walls, v. 3, 4. See here, 1. What the present state of Jerusalem was. The city, in compass, was large and great. The walls enclosed the same ground as formerly; but much of it lay waste, for the houses were not built, few at least in comparison with what had been; so that Nehemiah walled the city in faith, and with an eye to that promise of the replenishing of it which God had lately made by the prophet, Zec. 8:3, etc. Though the people were now few, he believed they would be multiplied, and therefore built the walls so as to make room for them; had he not depended upon this he might have thought walls without a city as great a reproach as a city without walls. 2. What was the care of Nehemiah for it. He ordered the rulers of the city themselves, (1.) To stand by, and see the city-gates shut up and barred every night; for in vain had they a wall if they were careless of their gates. (2.) To take care that they should not be opened in the morning till they could see that all was clear and quiet. (3.) To set sentinels upon the walls, or elsewhere, at convenient distances, who should, in case of the approach of the enemy, give timely notice to the city of the danger; and, as it came to their turn to watch, they must post themselves over against their own houses, because of them, it might be presumed, they would be in a particular manner careful. The public safety depends upon every one's particular care to guard himself and his own family against sin, that common enemy. It is every one's interest to watch, but many understand not their own interest; it is therefore incumbent upon magistrates to appoint watches. And as this people had lately found God with them in their building (else they would have built in vain), so now that the wall was built, no doubt, they were made sensible that except the Lord kept the city the watchman waked but in vain, Ps. 127:1.
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Castle Charge Citadel Commander Faith Faithful Feared Fearing Fortress God-Fearing Good Government Governor Hanani Hana'ni Hananiah Hanani'ah Head Jerusalem Palace Responsible Ruler Tower Truth New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: a along and because brother charge citadel commander do faithful feared for fortress God Hanani Hananiah he I in integrity Jerusalem man many men more most my of put than the then was with Bible Browser | |
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