
Work Is Ridiculed 1Now it came about that when Sanballat heard that we were rebuilding the wall, he became furious and very angry and mocked the Jews. 2He spoke in the presence of his brothers and the wealthy men of Samaria and said, What are these feeble Jews doing? Are they going to restore it for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the dusty rubble even the burned ones? 3Now Tobiah the Ammonite was near him and he said, Even what they are buildingif a fox should jump on it, he would break their stone wall down! 4Hear, O our God, how we are despised! Return their reproach on their own heads and give them up for plunder in a land of captivity. 5Do not forgive their iniquity and let not their sin be blotted out before You, for they have demoralized the builders. 6So we built the wall and the whole wall was joined together to half its height, for the people had a mind to work. 7Now when Sanballat, Tobiah, the Arabs, the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem went on, and that the breaches began to be closed, they were very angry. 8All of them conspired together to come and fight against Jerusalem and to cause a disturbance in it. Discouragement Overcome 9But we prayed to our God, and because of them we set up a guard against them day and night. 10Thus in Judah it was said, The strength of the burden bearers is failing, Yet there is much rubbish; And we ourselves are unable To rebuild the wall. 11Our enemies said, They will not know or see until we come among them, kill them and put a stop to the work. 12When the Jews who lived near them came and told us ten times, They will come up against us from every place where you may turn, 13then I stationed men in the lowest parts of the space behind the wall, the exposed places, and I stationed the people in families with their swords, spears and bows. 14When I saw their fear, I rose and spoke to the nobles, the officials and the rest of the people: Do not be afraid of them; remember the Lord who is great and awesome, and fight for your brothers, your sons, your daughters, your wives and your houses. 15When our enemies heard that it was known to us, and that God had frustrated their plan, then all of us returned to the wall, each one to his work. 16From that day on, half of my servants carried on the work while half of them held the spears, the shields, the bows and the breastplates; and the captains were behind the whole house of Judah. 17Those who were rebuilding the wall and those who carried burdens took their load with one hand doing the work and the other holding a weapon. 18As for the builders, each wore his sword girded at his side as he built, while the trumpeter stood near me. 19I said to the nobles, the officials and the rest of the people, The work is great and extensive, and we are separated on the wall far from one another. 20At whatever place you hear the sound of the trumpet, rally to us there. Our God will fight for us. 21So we carried on the work with half of them holding spears from dawn until the stars appeared. 22At that time I also said to the people, Let each man with his servant spend the night within Jerusalem so that they may be a guard for us by night and a laborer by day. 23So neither I, my brothers, my servants, nor the men of the guard who followed me, none of us removed our clothes, each took his weapon even to the water.
New American Standard Bible (©1995) Now it came about that when Sanballat heard that we were rebuilding the wall, he became furious and very angry and mocked the Jews.GOD'S WORD® Translation (©1995) When Sanballat heard we were rebuilding the wall, he became enraged and made fun of the Jews. King James Bible But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews. Douay-Rheims Bible And it came to pass, that when Sanaballat heard that we were building the wall he was angry: and being moved exceedingly he scoffed at the Jews. Darby Bible Translation And it came to pass that when Sanballat heard that we built the wall, he was angry and very indignant, and mocked the Jews. English Revised Version But it came to pass that, when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews. Webster's Bible Translation But it came to pass that when Sanballat heard that we were building the wall, he was wroth, and took great indignation, and mocked the Jews. World English Bible But it happened that when Sanballat heard that we were building the wall, he was angry, and took great indignation, and mocked the Jews. Young's Literal Translation And it cometh to pass, when Sanballat hath heard that we are building the wall, that it is displeasing to him, and he is very angry and mocketh at the Jews,
Matthew 2:16 Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi.
Nehemiah 2:10 When Sanballat the Horonite and Tobiah the Ammonite official heard about it, it was very displeasing to them that someone had come to seek the welfare of the sons of Israel.
Nehemiah 2:19 But when Sanballat the Horonite and Tobiah the Ammonite official, and Geshem the Arab heard it, they mocked us and despised us and said, "What is this thing you are doing? Are you rebelling against the king?"
Nehemiah 6:15 So the wall was completed on the twenty-fifth of the month Elul, in fifty-two days.
Nehemiah 6:16 When all our enemies heard of it, and all the nations surrounding us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God.
Nehemiah 13:28 Even one of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I drove him away from me.
Jeremiah 38:19 Then King Zedekiah said to Jeremiah, "I dread the Jews who have gone over to the Chaldeans, for they may give me over into their hand and they will abuse me."
Matthew Henry's Whole Bible Commentary Chapter 4 We left all hands at work for the building of the wall about Jerusalem. But such good work is not wont to be carried on without opposition; now here we are told what opposition was given to it, and what methods Nehemiah took to forward the work, notwithstanding that opposition. I. Their enemies reproached and ridiculed their undertaking, but their scoffs they answered with prayers: they heeded them not, but went on with their work notwithstanding (v. 1-6). II. They formed a bloody design against them, to hinder them by force of arms (v. 7, 8, 10-12). To guard against this Nehemiah prayed (v. 9), set guards (v. 13), and encouraged them to fight (v. 14), by which the design was broken (v. 15), and so the work was carried on with all needful precaution against a surprise (v. 16-23). In all this Nehemiah approved himself a man of great wisdom and courage, as well as great piety. Verses 1-6 Here is, I. The spiteful scornful reflection which Sanballat and Tobiah cast upon the Jews for their attempt to build the wall about Jerusalem. The country rang of it presently; intelligence was brought of it to Samaria, that nest of enemies to the Jews and their prosperity; and here we are told how they received the tidings. 1. In heart. They were very angry at the undertaking, and had great indignation, v. 1. It vexed them that Nehemiah came to seek the welfare of the children of Israel (ch. 2:10); but, when they heard of this great undertaking for their good, they were out of all patience. They had hitherto pleased themselves with the thought that while Jerusalem was unwalled they could swallow it up and make themselves masters of it when they pleased; but, if it be walled, it will not only be fenced against them, but by degrees become formidable to them. The strength and safety of the church are the grief and vexation of its enemies. 2. In word. They despised it, and made it the subject of their ridicule. In this they sufficiently displayed their malice; but good was brought out of it; for, looking upon it as a foolish undertaking that would sink under its own weight, they did not go about to obstruct it till it was too late. Let us see with what pride and malice they set themselves publicly to banter it. (1.) Sanballat speaks with scorn of the workmen: "These feeble Jews" (v. 2), "what will they do for materials? Will they revive the stones out of the rubbish? And what mean they by being so hasty? Do they think to make the walling of a city but one day's work, and to keep the feast of dedication with sacrifice the next day? Poor silly people! See how ridiculous they make themselves!" (2.) Tobiah speaks with no less scorn of the work itself. He has his jest too, and must show his wit, v. 3. Profane scoffers sharpen one another. "Sorry work," says he, "they are likely to make of it; they themselves will be ashamed of it: If a fox go up, not with his subtlety, but with his weight, he will break down their stone wall." Many a good work has been thus looked upon with contempt by the proud and haughty scorners. II. Nehemiah's humble and devout address to God when he heard of these reflections. He had notice brought him of what they said. It is probable that they themselves sent him a message to this purport, to discourage him, hoping to jeer him out of his attempt; but he did not answer these fools according to their folly; he did not upbraid them with their weakness, but looked up to God by prayer. 1. He begs of God to take notice of the indignities that were done them (v. 4), and in this we are to imitate him: Hear, O our God! for we are despised. Note, (1.) God's people have often been a despised people, and loaded with contempt. (2.) God does, and will, hear all the slights that are put upon his people, and it is their comfort that he does so and a good reason why they should be as though they were deaf, Ps. 38:13, 15. "Thou art our God to whom we appeal; our cause needs no more than a fair hearing." 2. He begs of God to avenge their cause and turn the reproach upon the enemies themselves (v. 4, 5); and this was spoken rather by a spirit of prophecy than by a spirit of prayer, and is not to be imitated by us who are taught of Christ to pray for those that despitefully use and persecute us. Christ himself prayed for those that reproached him: Father, forgive them. Nehemiah here prays, Cover not their iniquity. Note, (1.) Those that cast contempt on God's people do but prepare everlasting shame for themselves. (2.) It is a sin from which sinners are seldom recovered. Doubtless Nehemiah had reason to think the hearts of those sinners were desperately hardened, so that they would never repent of it, else he would not have prayed that it might never be blotted out. The reason he gives is not, They have abused us, but, They have provoked thee, and that before the builders, to whom, it is likely, they sent a spiteful message. Note, We should be angry at the malice of persecutors, not because it is abusive to us, but because it is offensive to God; and on that we may ground an expectation that God will appear against it, Ps. 74:18, 22. III. The vigour of the builders, notwithstanding these reflections, v. 6. They made such good speed that in a little time they had run up the wall to half its height, for the people had a mind to work; their hearts were upon it, and they would have it forwarded. Note, 1. Good work goes on well when people have a mind to it. 2. The reproaches of enemies should rather quicken us to our duty than drive us from it.
Nehemiah 4 Commentaries: Barnes • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence Angry Builded Building Built Displeasing Enraged Furious Great Greatly Heard Hearing Incensed Indignant Indignation Jews Mocked Mocketh Rebuilding Ridiculed Sanballat Sanbal'lat Wall Wrath Wroth Jump to Next Occurrence Angry Builded Building Built Displeasing Enraged Furious Great Greatly Heard Hearing Incensed Indignant Indignation Jews Mocked Mocketh Rebuilding Ridiculed Sanballat Sanbal'lat Wall Wrath Wroth New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: about and angry became came furious greatly he heard incensed it Jews mocked Now rebuilding ridiculed Sanballat that the very wall was we were When Bible Browser |  | 
Discouragements and Courage 'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all … Alexander Maclaren—Expositions of Holy ScriptureThe Two Guards, Praying and Watching "Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892 Centenary Commemoration of the Consecration of Bishop Seabury. 1884. THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service … Various—The Sermons And Addresses At The Seabury Centenary Heathen Plots [This chapter is based on Nehemiah 6.] Sanballat and his confederates dared not make open war upon the Jews; but with increasing malice they continued their secret efforts to discourage, perplex, and injure them. The wall about Jerusalem was rapidly approaching completion. When it should be finished and its gates set up, these enemies of Israel could not hope to force an entrance into the city. They were the more eager, therefore, to stop the work without further delay. At last they devised a plan … Ellen Gould White—The Story of Prophets and Kings Letter xxxiv. To Marcella. In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth … St. Jerome—The Principal Works of St. Jerome The Church Triumphant More than eighteen centuries have passed since the apostles rested from their labors, but the history of their toils and sacrifices for Christ's sake is still among the most precious treasures of the church. This history, written under the direction of the Holy Spirit, was recorded in order that by it the followers of Christ in every age might be impelled to greater zeal and earnestness in the cause of the Saviour. The commission that Christ gave to the disciples, they fulfilled. As these messengers … Ellen Gould White—The Acts of the Apostles "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. " Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the … Hugh Binning—The Works of the Rev. Hugh Binning An Era of Spiritual Darkness The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. He declared that the day of Christ should not come, "except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God." And furthermore, the apostle warns his … Ellen Gould White—The Great Controversy Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament |