3As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

      4And Jesus answered and said to them, “See to it that no one misleads you. 5“For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. 6“You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7“For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8“But all these things are merely the beginning of birth pangs.

      9“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10“At that time many will fall away and will betray one another and hate one another. 11“Many false prophets will arise and will mislead many. 12“Because lawlessness is increased, most people’s love will grow cold. 13“But the one who endures to the end, he will be saved. 14“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

Perilous Times

      15“Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16then those who are in Judea must flee to the mountains. 17“Whoever is on the housetop must not go down to get the things out that are in his house. 18“Whoever is in the field must not turn back to get his cloak. 19“But woe to those who are pregnant and to those who are nursing babies in those days! 20“But pray that your flight will not be in the winter, or on a Sabbath. 21“For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. 22“Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. 23“Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘There He is,’ do not believe him. 24“For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. 25“Behold, I have told you in advance. 26“So if they say to you, ‘Behold, He is in the wilderness,’ do not go out, or, ‘Behold, He is in the inner rooms,’ do not believe them. 27“For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be. 28“Wherever the corpse is, there the vultures will gather.

The Glorious Return

      29“But immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken. 30“And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. 31“And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.

Parable of the Fig Tree

      32“Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; 33so, you too, when you see all these things, recognize that He is near, right at the door. 34“Truly I say to you, this generation will not pass away until all these things take place. 35“Heaven and earth will pass away, but My words will not pass away.

      36“But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. 37“For the coming of the Son of Man will be just like the days of Noah. 38“For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. 40“Then there will be two men in the field; one will be taken and one will be left. 41“Two women will be grinding at the mill; one will be taken and one will be left.

Be Ready for His Coming

      42“Therefore be on the alert, for you do not know which day your Lord is coming. 43“But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. 44“For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will.

      45“Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? 46“Blessed is that slave whom his master finds so doing when he comes. 47“Truly I say to you that he will put him in charge of all his possessions. 48“But if that evil slave says in his heart, ‘My master is not coming for a long time,’ 49and begins to beat his fellow slaves and eat and drink with drunkards; 50the master of that slave will come on a day when he does not expect him and at an hour which he does not know, 51and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth.

Parallel Verses

New American Standard Bible (©1995)
And He said to them, "Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down."

GOD'S WORD® Translation (©1995)
Jesus said to them, "You see all these buildings, don't you? I can guarantee this truth: Not one of these stones will be left on top of another. Each one will be torn down."

King James Bible
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Douay-Rheims Bible
And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.

Darby Bible Translation
And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down.

English Revised Version
But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Webster's Bible Translation
And Jesus said to them, See ye not all these things? verily I say to you, There shall not be left here one stone upon another, that shall not be thrown down.

Weymouth New Testament
"You see all these?" He replied; "in solemn truth I tell you that there will not be left here one stone upon another that will not be pulled down."

World English Bible
But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."

Young's Literal Translation
and Jesus said to them, 'Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.'

Cross References

Daniel 9:26 "Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

Luke 19:44 and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation."

Revelation 21:22 I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 24

Christ's preaching was mostly practical; but, in this chapter, we have a prophetical discourse, a prediction of things to come; such however as had a practical tendency, and was intended, not to gratify the curiosity of his disciples, but to guide their consciences and conversations, and it is therefore concluded with a practical application. The church has always had particular prophecies, besides general promises, both for direction and for encouragement to believers; but it is observable, Christ preached this prophetical sermon in the close of his ministry, as the Apocalypse is the last book of the New Testament, and the prophetical books of the Old Testament are placed last, to intimate to us, that we must be well grounded in plain truths and duties, and those must first be well digested, before we dive into those things that are dark and difficult; many run themselves into confusion by beginning their Bible at the wrong end. Now, in this chapter, we have, I. The occasion of this discourse (v. 1-3). II. The discourse itself, in which we have, 1. The prophecy of divers events, especially referring to the destruction of Jerusalem, and the utter ruin of the Jewish church and nation, which were not hastening on, and were completed about forty years after; the prefaces to that destruction, the concomitants and consequences of it; yet looking further, to Christ's coming at the end of time, and the consummation of all things, of which that was a type and figure (v. 4-31). 2. The practical application of this prophecy for the awakening and quickening of his disciples to prepare for these great and awful things (v. 32-51).

Verses 1-3

Here is,

I. Christ's quitting the temple, and his public work there. He had said, in the close of the foregoing chapter, Your house is left unto you desolate; and here he made his words good; He went out, and departed from the temple. The manner of expression is observable; he not only went out of the temple, but departed from it, took his final farewell of it; he departed from it, never to return to it any more; and then immediately follows a prediction of its ruin. Note, That house is left desolate indeed, which Christ leaves. Woe unto them when I depart, Hos. 9:12; Jer. 6:8. It was now time to groan out their Ichabod, The glory is departed, their defence is departed. Three days after this, the veil of the temple was rent; when Christ left it, all became common and unclean; but Christ departed not till they drove him away; did not reject them, till they first rejected him.

II. His private discourse with his disciples; he left the temple, but he did not leave the twelve, who were the seed of the gospel church, which the casting off of the Jews was the enriching of. When he left the temple, his disciples left it too, and came to him. Note, It is good being where Christ is, and leaving that which he leaves. They came to him, to be instructed in private, when his public preaching was over; for the secret of the Lord is with them that fear him. He had spoken of the destruction of the Jewish church to the multitude in parables, which here, as usual, he explains to his disciples. Observe,

1. His disciples came to him, to show him the buildings of the temple, It was a stately and beautiful structure, one of the wonders of the world; no cost was spared, no art left untried, to make it sumptuous. Though it came short of Solomon's temple, and its beginning was small, yet its latter end did greatly increase. It was richly furnished with gifts and offerings, to which there were continual additions made. They showed Christ these things, and desired him to take notice of them, either,

(1.) As being greatly pleased with them themselves, and expecting he should be so too. They had lived mostly in Galilee, at a distance from the temple, had seldom seen it, and therefore were the more struck with admiration at it, and thought he should admire as much as they did all this glory (Gen. 31:1); and they would have him divert himself (after his preaching, and from his sorrow which they saw him perhaps almost overwhelmed with) with looking about him. Note, Even good men are apt to be too much enamoured with outward pomp and gaiety, and to overvalue it, even in the things of God; whereas we should be, as Christ was, dead to it, and look upon it with contempt. The temple was indeed glorious, but, [1.] Its glory was sullied and stained with the sin of the priests and people; that wicked doctrine of the Pharisees, which preferred the gold before the temple that sanctified it, was enough to deface the beauty of all the ornaments of the temple. [2.] Its glory was eclipsed and outdone by the presence of Christ in it, who was the glory of this latter house (Hag. 2:9), so that the buildings had no glory, in comparison with that glory which excelled.

Or, (2.) As grieving that this house should be left desolate; they showed him the buildings, as if they would move him to reverse the sentence; "Lord, let not this holy and beautiful house, where our fathers praised thee, be made a desolation." They forgot how many providences, concerning Solomon's temple, had manifested how little God cared for that outward glory which they had so much admired, when the people were wicked, 2 Chr. 7:21. This house, which is high, sin will bring low. Christ had lately looked upon the precious souls, and wept for them, Lu. 19:41. The disciples look upon the pompous buildings, and are ready to weep for them. In this, as in other things, his thoughts are not like ours. It was weakness, and meanness of spirit, in the disciples, to be so fond of fine buildings; it was a childish thing. Animo magno nihil magnum-To a great mind nothing is great. Seneca.

2. Christ, hereupon, foretels the utter ruin and destruction that were coming upon this place, v. 2. Note, A believing foresight of the defacing of all worldly glory will help to take us off from admiring it, and overvaluing it. The most beautiful body will be shortly worms' meat, and the most beautiful building a ruinous heap. And shall we then set our eyes upon that which so soon is not, and look upon that with so much admiration which ere long we shall certainly look upon with so much contempt? See ye not all these things? They would have Christ look upon them, and be as much in love with them as they were; he would have them look upon them, and be as dead to them as he was. There is such a sight of these things as will do us good; so to see them as to see through them and see to the end of them.

Christ, instead of reversing the decree, ratifies it; Verily, I say unto you, there shall not be left one stone upon another.

(1.) He speaks of it as a certain ruin; "I say unto you. I, that know what I say, and know how to make good what I say; take my word for it, it shall be so; I, the Amen, the true Witness, say it to you." All judgment being committed to the Son, the threatenings, as well as the promises, are all yea, and amen, in him. Heb. 6:17, 18.

(2.) He speaks of it as an utter ruin. The temple shall not only be stripped, and plundered, and defaced, but utterly demolished and laid waste; Not one stone shall be left upon another. Notice is taken, in the building of the second temple, of the laying of one stone upon another (Hag. 2:15); and here, in the ruin, of not leaving one stone upon another. History tells us, that this was fulfilled in the latter; for though Titus, when he took the city, did all he could to preserve the temple, yet he could not restrain the enraged soldiers from destroying it utterly; and it was done to that degree, that Turnus Rufus ploughed up the ground on which it had stood: thus that scripture was fulfilled (Mic. 3:12), Zion shall, for your sake, be ploughed as a field. And afterward, in Julian the Apostate's time, when the Jews were encouraged by him to rebuild their temple, in opposition to the Christian religion, what remained of the ruins was quite pulled down, to level the ground for a new foundation; but the attempt was defeated by the miraculous eruption of fire out of the ground, which destroyed the foundation they laid, and frightened away the builders. Now this prediction of the final and irreparable ruin of the temple includes a prediction of the period of the Levitical priesthood and the ceremonial law.

3. The disciples, not disputing either the truth or the equity of this sentence, nor doubting of the accomplishment of it, enquire more particularly of the time when it should come to pass, and the signs of its approach, v. 3. Observe,

(1.) Where they made this enquiry; privately, as he sat upon the mount of Olives; probably, he was returning to Bethany, and there sat down by the way, to rest him; the mount of Olives directly faced the temple, and from thence he might have a full prospect of it at some distance; there he sat as a Judge upon the bench, the temple and city being before him as at the bar, and thus he passed sentence on them. We read (Eze. 11:23) of the removing of the glory of the Lord from the temple to the mountain; so Christ, the great Shechinah, here removes to this mountain.

(2.) What the enquiry itself was; When shall these things be; and what shall be the sign of thy coming, and of the end of the world? Here are three questions.

[1.] Some think, these questions do all point at one and the same thing-the destruction of the temple, and the period of the Jewish church and nation, which Christ had himself spoken of as his coming (ch. 16:28), and which would be the consummation of the age (for so it may be read), the finishing of that dispensation. Or, they thought the destruction of the temple must needs be the end of the world. If that house be laid waste, the world cannot stand; for the Rabbin used to say that the house of the sanctuary was one of the seven things for the sake of which the world was made; and they think, if so, the world will not survive the temple.

[2.] Others think their question, When shall these things be? refers to the destruction of Jerusalem, and the other two to the end of the world; or Christ's coming may refer to his setting up his gospel kingdom, and the end of the world to the day of judgment. I rather incline to think that their question looked no further than the event Christ now foretold; but it appears by other passages, that they had very confused thoughts of future events; so that perhaps it is not possible to put any certain construction upon this question of theirs.

But Christ, in his answer, though he does not expressly rectify the mistakes of his disciples (that must be done by the pouring out of the Spirit), yet looks further than their question, and instructs his church, not only concerning the great events of that age, the destruction of Jerusalem, but concerning his second coming at the end of time, which here he insensibly slides into a discourse of, and of that it is plain he speaks in the next chapter, which is a continuation of this sermon.

Calvin's Commentary

Matthew 24:1-8

Mark 13:1-8

Luke 21:5-11

1. And Jesus went out, and departed from the temple, and his disciples came to him, to point out to him the buildings of the temple. 2. And Jesus said to them, Do you not see all these things? Verily I say to you, There shall not be left one stone upon another that shall not be thrown down. 3. And while he was sitting on the mountain of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what is the sign of thy coming, and of the end of the world? 4. And Jesus answering said to them, Take heed that no man deceive you. 5. For many will come in my name, saying, I am Christ, and will deceive many. 6. For you will hear of wars and rumors of wars; see that you be not troubled; for all these things must happen, but the end is not yet. 7. For nation will rise against nation, and kingdom against kingdom, and there will be pestilences, and famines, and earthquakes in various places. 8. But all these things are the beginnings of sorrows.

1. And while he was going out of the temple, one of his disciples saith to him, Master, see what stones and what buildings! 2. And Jesus answering saith to him, Seest thou these vast, buildings? There shall not be left one stone upon another that shall not be thrown down. 3. And while he was sitting on the mountain of Olives, opposite to the temple, Peter, and James, and John, and Andrew, asked him privately, 4. Tell us, when will these things be, and what is the sign when all these things shall be accomplished? 5. And Jesus answering began to say to them, Take heed that no man deceive you. 6. For many will come in my name, saying, I am Christ, and will deceive many. 7. And when you shall hear of wars and rumors of wars, be not troubled; for these things must be, but the end is not yet. 8. For nation will rise against nation, and kingdom against kingdom; and there will be earthquakes in various places. These things are the beginnings of sorrows.

5. And while some were saying concerning the temple, that it was adorned with beautiful stones and gifts, he said, 6. The days will come, when of those things which you see there shall not be left one stone upon another which shall not be thrown down. 7. And they asked him, saying, Master, when shall these things be? and what is the sign when those things shall begin to take place? 8. And he said, Take heed that you be not deceived; for many will come in my name, saying, It is I; and the time approaches: do not therefore follow them. 9. But when you shall hear of wars and seditions, be not terrified: for these things must first take place; but the end is not immediately. [124] 10. Then he said to them, Nation will rise against nation, and kingdom against kingdom; 11. And there will be great earthquakes in various places, and famines, and pestilences; and there will be frightful appearances and great signs from heaven.

Matthew 24:1. And Jesus went out. The disciples undoubtedly perceived that Christ was paying, as it were, his last adieu to the temple. It remained, therefor that he should erect a new temple far more magnificent, and that he should produce a more flourishing condition of the kingdom, as had been foretold by the Prophets; for he had nothing to do with that temple, in which every thing was opposed to him. But again, the disciples could not believe that the magnificent splendor of the temple would give way to Christ. And it ought to be carefully observed that, owing to the prodigious costliness of the temple, their eyes were so dazzled by the splendor of its present aspect, that they could scarcely entertain the hope that the kingdom of Christ would arise. They do not, indeed, in express terms acknowledge their hesitation, but they tacitly throw out a suggestion of it, when they allege, in opposition to Christ, the mass of stones which must be got out of the way, and which must indeed be utterly laid low if he intended to reign. Many simple persons of our own day are carried away by a similar admiration of Popery; for, perceiving it to be supported by very great wealth and by immense power, they are filled with absolute amazement, so as to despise a Church of mean and slovenly aspect. Many even think that we are mad in laboring to effect its destruction, as if this were nothing less than an attempt to draw down the sun out of heaven. And yet, there is no reason to wonder that a spectacle so imposing held the disciples of Christ in astonishment; for how great expense that building cost Herod, may be concluded from the single fact, that he kept ten thousand workmen employed on it for eight successive years. Nor is it without reason that they admire the stones which, Josephus tells us, were superlatively beautiful, and were fifteen [125] cubits in length, twelve in height, and eight in breadth. Besides, so great was the reverence entertained for the temple even in remote districts, that scarcely any person would venture to suppose that it could ever be destroyed.

2. Verily I say to you. As the vast size and wealth of the temple, like a veil hung before the eyes of the disciples, did not permit them to elevate their faith to the true reign of Christ, which was still future, so he affirms with an oath, that those things which occupy their attention will quickly perish. This prediction of the destruction of the temple, therefore, opened up a path for the ignorant and weak. [126] Now, though it was advantageous that the temple should be destroyed, lest its services and shadows might exercise an undue influence on the Jews, who were already too much attached to earthly elements, yet the chief reason was, that God determined, by this dreadful example, to take vengeance on that nation, for having rejected his Son, and despised the grace which was brought by him. And, therefore, this threatening must have intimidated the disciples from taking part with a rebellious people; as the punishments which Scripture denounces against the wicked ought now to deter us from those crimes which provoke the wrath of God. Every thing that it tells us, even about the fading and transitory aspect of the world, ought to correct the vanity of our senses, which too eagerly follow pomp, and luxury, and pleasure. But more especially, what it declares respecting the fearful destruction of Antichrist and his followers, ought to remove every obstacle which hinders us from pursuing the right course of faith.

3. And while he was sitting. Mark mentions four disciples, Peter, James, John, and Andrew But neither he nor Luke states the matter so fully as Matthew; for they only say that the disciples inquired about the time of the destruction of the temple, and -- as it was a thing difficult to be believed -- what outward sign of it God would give from heaven. Matthew tells us that they inquired about the time of Christ's coming, and of the end of the world. But it must be observed that, having believed from their infancy that the temple would stand till the end of time, and having this opinion deeply rooted in their minds, they did not suppose that, while the building of the world stood, the temple could fall to ruins. Accordingly, as soon as Christ said that the temple would be destroyed, their thoughts immediately turned to the end of the world; and--as one error leads to another--having been convinced that, as soon as the reign of Christ should commence, they would be in every respect happy, they leave warfare out of the account, and fly all at once to a triumph. They associate the coming of Christ and the end of the world as things inseparable from each other; and by the end of the world they mean the restoration of all things, so that nothing may be wanting to complete the happiness of the godly.

We now perceive that they leap at once to various questions, because they had given way to these foolish imaginations, that the temple could not fall without shaking the whole world; that the termination of the shadows of the Law, and of the whole world, would be the same; that it would be immediately followed by the exhibition of the glory of Christ's kingdom, which would make the children of God perfectly happy; that a visible renovation of the world was at hand, which would instantly bring order out of a state of confusion. But above all, a foolish hope which they entertained, as to the immediate reign of Christ, drove them to hasten to the attainment of happiness and rest, without attending to the means. Just as, when they see that Christ is risen from the dead, (Acts 1:6,) they rush forward to grasp at that happiness, which is laid up for us in heaven, and which must be attained through faith and patience.

Now though our condition is different, because we have not been educated among the shadows of the Law, so as to be infatuated by that superstition of an earthly kingdom of Christ, yet scarcely one person in a hundred is to be found who does not labor under a very similar disease. For since all men naturally shrink from annoyances, combats, and every kind of cross, the dislike of these things urges them, without moderation and without hope, to rush forward unseasonably to the fruit of hope. Thus no man wishes to sow the seed, but all wish to reap the harvest before the season arrives. To return to the disciples, they had indeed formed in their minds some good seed of faith, but they do not wait till it arrive at maturity; and holding, at the same time, erroneous views, they confound the perfection of Christ's reign with the commencement of it, and wish to enjoy on earth what they ought to seek for in heaven.

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Two Forms of one Saying
'He that endureth to the end, the same shall be saved.' --Matt. xxiv. 13, R.V. 'In your patience possess ye your souls.'--Luke xxi. 19. These two sayings, different as they sound in our Version, are probably divergent representations of one original. The reasons for so supposing are manifold and obvious on a little consideration. In the first place, the two sayings occur in the Evangelists' reports of the same prophecy and at the same point therein. In the second place, the verbal resemblance is …
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"And Watch unto Prayer. "
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Warning.
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Dwight L. Moody—Sowing and Reaping

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused …
J. W. McGarvey—The Four-Fold Gospel

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet. …
J. W. McGarvey—The Four-Fold Gospel

The Christian Conception of Life Has Already Arisen in Our Society, and Will Infallibly Put an End to the Present Organization of Our Life Based On
The Condition and Organization of our Society are Terrible, but they Rest only on Public Opinion, and can be Destroyed by it-- Already Violence is Regarded from a Different Point of View; the Number of those who are Ready to Serve the Government is Diminishing; and even the Servants of Government are Ashamed of their Position, and so often Do Not Perform their Duties--These Facts are all Signs of the Rise of a Public Opinion, which Continually Growing will Lead to No One being Willing to Enter Government …
Leo Tolstoy—The Kingdom of God is within you

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and …
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Key to the Knowledge of Church History
A KEY TO THE KNOWLEDGE OF CHURCH HISTORY [Ancient] Edited by JOHN HENRY BLUNT, M.A. Editor of "The Dictionary of Theology," "The Annotated Book of Common Prayer;" Author of "Household Theology," Etc. Etc. "This Gospel of the Kingdom shall be preached in all the world for a witness unto all nations."--St. Matt. xxiv. 14 Rivingtons Waterloo Place, London Oxford, and Cambridge MDCCCLXXVII [New Edition] …
John Henry Blunt—A Key to the Knowledge of Church History

Persecution in the First Centuries
When Jesus revealed to His disciples the fate of Jerusalem and the scenes of the second advent, He foretold also the experience of His people from the time when He should be taken from them, to His return in power and glory for their deliverance. From Olivet the Saviour beheld the storms about to fall upon the apostolic church; and penetrating deeper into the future, His eye discerned the fierce, wasting tempests that were to beat upon His followers in the coming ages of darkness and persecution. …
Ellen Gould White—The Great Controversy

Our Lord's Olivet Discourse Shows that There is no Universal Triumph of the Gospel Before his Second Advent.
The Olivet Discourse of our Lord is recorded in Matthew 24, Mark 13, and Luke 21. We cannot now attempt a detailed exposition of these highly interesting and important chapters, but would simply single our from them a few things which throw light upon our present inquiry. At the beginning of Matt. 24 we find that three of His disciples asked our Lord, "Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the age?" (vs. 3). What then was the answer which …
Arthur W. Pink—The Redeemer's Return

Third Sunday Before Lent
Text: First Corinthians 9, 24-27; 10, 1-5. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, …
Martin Luther—Epistle Sermons, Vol. II

The vineyard and Its Keepers
'Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35. And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36. Again, he sent other servants more than the first: and they …
Alexander Maclaren—Expositions of Holy Scripture

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned! …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from …
Lewis Bayly—The Practice of Piety

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Prophecies Fulfilled.
[Illustration: Chapter header.] When the time passed at which the Lord's coming was first expected,--in the spring of 1844,--those who had looked in faith for His appearing were for a season involved in doubt and uncertainty. While the world regarded them as having been utterly defeated, and proved to have been cherishing a delusion, their source of consolation was still the word of God. Many continued to search the Scriptures, examining anew the evidences of their faith, and carefully studying the …
Ellen G. White—The Great Controversy Between Christ and Satan

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the …
St. Augustine—writings in connection with the donatist controversy.

The Completion of Our Saviour's Prophecies Confirmed Pagans in their Belief of the Gospel.
I. The completion of our Saviour's Prophecies confirmed Pagans in their belief of the gospel. II. Origen's observation on our Saviour's disciples being brought before kings and governors; III. On their being persecuted for their religion; IV. On their preaching the gospel to all nations. V. On the destruction of Jerusalem, and ruin of the Jewish oeconomy. VI. These arguments strengthened by what has happened since Origen's time. I. THE second of these extraordinary means, of great use to the learned …
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552), …
Basil—Basil: Letters and Select Works