7Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea, 8and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard of all that He was doing and came to Him. 9And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him; 10for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him. 11Whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!” 12And He earnestly warned them not to tell who He was.

The Twelve Are Chosen

      13And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him. 14And He appointed twelve, so that they would be with Him and that He could send them out to preach, 15and to have authority to cast out the demons. 16And He appointed the twelve: Simon (to whom He gave the name Peter), 17and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, “Sons of Thunder”); 18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot; 19and Judas Iscariot, who betrayed Him.

      20And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. 21When His own people heard of this, they went out to take custody of Him; for they were saying, “He has lost His senses.” 22The scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “He casts out the demons by the ruler of the demons.” 23And He called them to Himself and began speaking to them in parables, “How can Satan cast out Satan? 24“If a kingdom is divided against itself, that kingdom cannot stand. 25“If a house is divided against itself, that house will not be able to stand. 26“If Satan has risen up against himself and is divided, he cannot stand, but he is finished! 27“But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house.

      28“Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; 29but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 30because they were saying, “He has an unclean spirit.”

      31Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him. 32A crowd was sitting around Him, and they said to Him, “Behold, Your mother and Your brothers are outside looking for You.” 33Answering them, He said, “Who are My mother and My brothers?” 34Looking about at those who were sitting around Him, He said, “Behold My mother and My brothers! 35“For whoever does the will of God, he is My brother and sister and mother.”

Parallel Verses

New American Standard Bible (©1995)
He said to the man with the withered hand, "Get up and come forward!"

GOD'S WORD® Translation (©1995)
So he told the man with the paralyzed hand, "Stand in the center of the synagogue."

King James Bible
And he saith unto the man which had the withered hand, Stand forth.

Douay-Rheims Bible
And he said to the man who had the withered hand: Stand up in the midst.

Darby Bible Translation
And he says to the man who had his hand dried up, Rise up and come into the midst.

English Revised Version
And he saith unto the man that had his hand withered, Stand forth.

Webster's Bible Translation
And he saith to the man who had the withered hand, Stand forth.

Weymouth New Testament
"Come forward," said He to the man with the shrivelled arm.

World English Bible
He said to the man who had his hand withered, "Stand up."

Young's Literal Translation
And he saith to the man having the hand withered, 'Rise up in the midst.'

Cross References

Matthew 12:10 And a man was there whose hand was withered. And they questioned Jesus, asking, "Is it lawful to heal on the Sabbath?"-- so that they might accuse Him.

Mark 3:2 They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him.

Mark 3:4 And He said to them, "Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?" But they kept silent.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 3

In this chapter, we have, I. Christ's healing a man that had a withered hand, on the sabbath day, and the combination of his enemies against him for it (v. 1-6). II. The universal resort of people to him from all parts, to be healed, and the relief they all found with him (v. 7-12). III. His ordaining his twelve apostles to be attendants on him, and the preachers of his gospel (v. 13-21). IV. His answer to the blasphemous cavils of the scribes, who imputed his power to cast out devils to a confederacy with the prince of the devils (v. 22-30). V. His owning his disciples for his nearest and dearest relations (v. 31-35).

Verses 1-12

Here, as before, we have our Lord Jesus busy at work in the synagogue first, and then by the sea side; to teach us that his presence should not be confined either to the one or to the other, but, wherever any are gathered together in his name, whether in the synagogue or any where else, there is he in the midst of them. In every place where he records his name, he will meet his people, and bless them; it is his will that men pray every where. Now here we have some account of what he did.

I. When he entered again into the synagogue, he improved the opportunity he had there, of doing good, and having, no doubt, preached a sermon there, he wrought a miracle for the confirmation of it, or at least for the confirmation of this truth-that it is lawful to do good on the sabbath day. We had the narrative, Mt. 12:9.

1. The patient's case was piteous; he had a withered hand, by which he was disabled to work for his living; and those that are so, are the most proper objects of charity; let those be helped that cannot help themselves.

2. The spectators were very unkind, both to the patient and to the Physician; instead of interceding for a poor neighbour, they did what they could to hinder his cure: for they intimated that if Christ cured him now on the sabbath day, they would accuse him as a Sabbath breaker. It had been very unreasonable, if they should have opposed a physician or surgeon in helping any poor body in misery, by ordinary methods; but much more absurd was it to oppose him that cured without any labour, but by a word's speaking.

3. Christ dealt very fairly with the spectators, and dealt with them first, if possible to prevent the offence.

(1.) He laboured to convince their judgment. He bade the man stand forth (v. 3), that by the sight of him they might be moved with compassion toward him, and might not, for shame, account his cure a crime. And then he appeals to their own consciences; though the thing speaks itself, yet he is pleased to speak it; "Is it lawful to do good on the sabbath days, as I design to do, or to do evil, as you design to do? Whether is better, to save life or to kill?" What fairer question could be put? And yet, because they saw it would turn against them, they held their peace. Note, Those are obstinate indeed in their infidelity, who, when they can say nothing against a truth, will say nothing to it; and, when they cannot resist, yet will not yield.

(2.) When they rebelled against the light, he lamented their stubbornness (v. 5); He looked round about on them with anger, being grieved for the hardness of their hearts. The sin he had an eye to, was, the hardness of their hearts, their insensibleness of the evidence of his miracles, and their inflexible resolution to persist in unbelief. We hear what is said amiss, and see what is done amiss; but Christ looks at the root of bitterness in the heart, the blindness and hardness of that. Observe, [1.] How he was provoked by the sin; he looked round upon them; for they were so many, and had so placed themselves, that they surrounded him: and he looked with anger; his anger, it is probable, appeared in his countenance; his anger was, like God's, without the least perturbation to himself, but not without great provocation from us. Note, The sin of sinners is very displeasing to Jesus Christ; and the way to be angry, and not to sin, is it be angry, as Christ was, at nothing but sin. Let hard-hearted sinners tremble to think of the anger with which he will look round upon them shortly, when the great day of his wrath comes. [2.] How he pitied the sinners; he was grieved for the hardness of their hearts; as God was grieved forty years for the hardness of the hearts of their fathers in the wilderness. Note, It is a great grief to our Lord Jesus, to see sinners bent upon their own ruin, and obstinately set against the methods of their conviction and recovery, for he would not that any should perish. This is a good reason why the hardness of our own hearts and of the hearts of others, should be a grief to us.

4. Christ dealt very kindly with the patient; he bade him stretch forth his hand, and it was immediately restored. Now, (1.) Christ has hereby taught us to go on with resolution in the way of our duty, how violent soever the opposition is, that we meet with in it. We must deny ourselves sometimes in our ease, pleasure, and convenience, rather than give offence even to those who causelessly take it; but we must not deny ourselves the satisfaction of serving God, and doing good, though offence may unjustly be taken at it. None could be more tender of giving offence than Christ; yet, rather than send this poor man away uncured, he would venture offending all the scribes and Pharisees that compassed him about. (2.) He hath hereby given us a specimen of the cures wrought by his grace upon poor souls; our hands are spiritually withered, the powers of our souls weakened by sin, and disabled for that which is good. The great healing day is the sabbath, and the healing place the synagogue; the healing power is that of Christ. The gospel command is like this recorded here; and the command is rational and just; though our hands are withered, and we cannot of ourselves stretch them forth, we must attempt it, must, as well as we can, lift them up to God in prayer, lay hold on Christ and eternal life, and employ them in good works; and if we do our endeavour, power goes along with the word of Christ, he effects the cure. Though our hands be withered, yet, if we will not offer to stretch them out, it is our own fault that we are not healed; but if we do, and are healed, Christ and his power and grace must have all the glory.

5. The enemies of Christ dealt very barbarously with him. Such a work of mercy should have engaged their love to him, and such a work of wonder their faith in him. But, instead of that, the Pharisees, who pretended to be oracles in the church, and the Herodians, who pretended to be the supporters of the state, though of opposite interests one to another, took counsel together against him, how they might destroy him. Note, They that suffer for doing good, do but suffer as their Master did.

II. When he withdrew to the sea, he did good there. While his enemies sought to destroy him, he quitted the place; to teach us in troublous times to shift for our own safety; but see here,

1. How he was followed into his retirement. When some had such an enmity to him, that they drove him out of their country, others had such a value for him, that they followed him wherever he went; and the enmity of their leaders to Christ did not cool their respect to him. Great multitudes followed him from all parts of the nation; as far north, as from Galilee; as far south, as from Judea and Jerusalem; nay, and from Idumea; as far east, as from beyond Jordan; and west, as from about Tyre and Sidon, v. 7, 8. Observe, (1.) What induced them to follow him; it was the report they heard of the great things he did for all that applied themselves to him; some wished to see one that had done such great things, and others hoped he would do great things for them. Note, The consideration of the great things Christ has done, should engage us to come to him. (2.) What they followed him for (v. 10); They pressed upon him, to touch him, as many as had plagues. Diseases are here called plagues, mastigas-corrections, chastisements; so they are designed to be, to make us smart for our sins, that thereby we may be made sorry for them, and may be warned not to return to them. Those that were under these scourgings came to Jesus; this is the errand on which sickness is sent, to quicken us to enquire after Christ, and apply ourselves to him as our Physician. They pressed upon him, each striving which should get nearest to him, and which should be first served. They fell down before him (so Dr. Hammond), as petitioners for his favour; they desired leave but to touch him, having faith to be healed, not only by his touching them, but by their touching him; which no doubt they had many instances of. (3.) What provision he made to be ready to attend them (v. 9); He spoke to his disciples, who were fishermen, and had fisher-boats at command, that a small ship should constantly wait on him, to carry him from place to place on the same coast; that, when he had despatched the necessary business he had to do in one place, he might easily remove to another, where his presence was requisite, without pressing through the crowds of people that followed him for curiosity. Wise men, as much as they can, decline a crowd.

2. What abundance of good he did in his retirement. He did not withdraw to be idle, nor did he send back those who rudely crowded after him when he withdrew, but took it kindly, and gave them what they came for; for he never said to any that sought him diligently, Seek ye me in vain. (1.) Diseases were effectually cured; He healed many; divers sorts of patients, ill of divers sorts of diseases; though numerous, though various, he healed them. (2.) Devils were effectually conquered; those whom unclean spirits had got possession of, when they saw him, trembled at his presence, and they also fell down before him, not to supplicate his favour, but to deprecate his wrath, and by their own terrors were compelled to own that he was the Son of God, v. 1. It is sad that this great truth should be denied by any of the children of men, who may have the benefit of it, when a confession of it has so often been extorted from devils, who are excluded from having benefit by it. (3.) Christ sought not applause to himself in doing those great things, for he strictly charged those for whom he did them, that they should not make him known (v. 12); that they should not be industrious to spread the notice of his cures, as it were by advertisements in the newspapers, but let them leave his own works to praise him, and let the report of them diffuse itself, and make its own way. Let not those that are cured, be forward to divulge it, lest it should feed their pride who are so highly favoured; but let the standers-by carry away the intelligence of it. When we do that which is praiseworthy, and yet covet not to be praised of men for it, then the same mind is in us, which was in Christ Jesus.

Calvin's Commentary

Matthew 12:9-13

Mark 3:1-5

Luke 6:6-10

9. And having departed thence, he came into their synagogue: 10. And, lo, there was a man having a withered hand, and they asked him, saying, Is it lawful to heal on the Sabbaths? that they might accuse him. 11. But he said to them, What man shall there be among you who shall have one sleep, and if it fall on the Sabbath into a ditch, will not lay hold on it, and lift it out? 12. How much more then is a man better than a sheep? Therefore it is lawful to do well on the Sabbaths. 13. Then he saith to the man, Stretch out thy hand. And he stretched it out, and it was restored to soundness like the other.

1. And he entered again into the synagogue, and there was a man there having a withered hand. 2. And they watched him, if he would heal that man on the Sabbath, that they might accuse him. 3. And he said to the man having the withered hand, Rise up in the midst. 4. Whether is it lawful on the Sabbath to do good or to do evil? to save life or to kill? But they were silent. 5. And when he had looked round upon them with indignation, grieving on account of the blindness of their heart, he saith to the man, Stretch out thy hand; and he stretched it out, and his hand was restored to soundness like the other.

6. And it happened also on another Sabbath, that he entered into the synagogue, and taught; and there was a man there whose right hand was withered. 7. And the scribes and Pharisees watched him, if he would heal on the Sabbath, that they might find an opportunity of accusing him. 8. But he knew their thoughts, and said to the man that had the withered hand, Rise up, and stand in the midst. And he rose up and stood. 9. Jesus therefore saith to them, I will ask you, Whether is it lawful on the Sabbaths to do good or to do evil? to save life or to destroy it? 10. And when he had looked round about upon them all, he said to the man, Stretch out thy hand. And he did so: and his hand was restored sound like the other.

Matthew 12:9. And having departed thence. This narrative and that which immediately precedes it have the same object; which is to show, that the scribes watched with a malicious eye for the purpose of turning into slander every thing that Christ did, and consequently that we need not wonder if men, whose minds were so depraved, were his implacable enemies. We see also, that it is usual with hypocrites to pursue what is nothing more than a shadow of the righteousness of the Law, and as the common saying is, to stickle more about the form than about the substance. First, then, let us learn from this passage to keep our minds pure, and free from every wicked disposition, when we are about to form a decision on any question; for if hatred, or pride, or anything of that description, reign within us, we will not only do injury to men, but will insult God himself, and turn light into darkness. No man, who was free from malice, would have refused to acknowledge that it was a Divine work, which those good teachers do not scruple to condemn. [85] Whence comes such fury, but because all their senses are affected by a wicked hatred of Christ, so that they are blind amidst the full brightness of the sun? We learn also, that we ought to beware lest, by attaching undue importance to ceremonial observances, we allow other things to be neglected, which are of far higher value in the sight of God, and which Christ in another passage calls the more important matters of the Law, (Matthew 23:23.) For so strongly are we inclined to outward rites, that we shall never preserve moderation in this respect, unless we constantly remember, that whatever is enjoined respecting the worship of God is, in the first place, spiritual; and, secondly, ought to be regulated by the rule which Christ has laid down to us in this passage.

10. They asked him, saying. Mark and Luke say only that they watched what our Lord would do; but Matthew states more clearly that they also attacked him by words. It is probable, that some others had been previously cured on Sabbath-days; and hence they take occasion to ask if he believes it to be lawful for him to do again what he had formerly done. They ought to have considered whether it was a work of God, or of man, to restore a withered hand by a mere touch, or by a single word. When God appointed the Sabbath, he did not lay down a law for himself, or impose upon himself any restraint from performing operations on the Sabbath, when he saw it to be proper, in the same manner as on other days. It was excessive folly, therefore, to call this in question, and thus to prescribe rules for God himself, and to restrain the freedom of his operations.

11. What man shall there be among you who shall have a sheep? Christ again points out what is the true way of keeping the Sabbath; and, at the same time, reproves them for slander, in bringing as a charge against him what was a universal custom. For if any man's sheep had fallen into a ditch, no person would have hindered it from being taken out: but in proportion as a man is of more value than a sheep, so much the more are we at liberty to assist him. It is plain, therefore, that if any man should relieve the necessity of brethren, he did not, in any degree, violate the rest which the Lord has enjoined. Mark and Luke take no notice of this comparison, but only state that Christ inquired, Is it lawful on the Sabbath to do good or to do evil?

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'He is Beside Himself'
'And when His friends heard of it, they went out to lay hold on Him: for they said, He is beside Himself'--Mark iii. 21. There had been great excitement in the little town of Capernaum in consequence of Christ's teachings and miracles. It had been intensified by His infractions of the Rabbinical Sabbath law, and by His appointment of the twelve Apostles. The sacerdotal party in Capernaum apparently communicated with Jerusalem, with the result of bringing a deputation from the Sanhedrim to look into …
Alexander Maclaren—Expositions of Holy Scripture

Christ's Relations
'Whosoever shall do the will of God, the same is My brother, and My sister, and mother.'--Mark iii. 35. There was a conspiracy to seize Jesus because He is 'mad,' and Mary was in the plot! I. The example for us. (1) Of how all natural and human ties and affections are to be subordinated to doing God's will. Obedience to Him is the first and main thing to which everything else bows, and which determines everything. If others compete or interfere, reject them. Out of that common obedience new ties …
Alexander Maclaren—Expositions of Holy Scripture

The Anger and Grief of Jesus
He looked round about on them with anger, being grieved for the hardness of their hearts.'--Mark iii. 5. Our Lord goes into the synagogue at Capernaum, where He had already wrought more than one miracle, and there He finds an object for His healing power, in a poor man with a withered hand; and also a little knot of His enemies. The scribes and Pharisees expect Christ to heal the man. So much had they learned of His tenderness and of His power. But their belief that He could work a miracle did not …
Alexander Maclaren—Expositions of Holy Scripture

The Mistakes of Christ's Foes and Friends
'And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth He out devils. 23. And He called them unto Him, and said unto them in parables, How can Satan cast out Satan? 24. And if a kingdom be divided against itself, that kingdom cannot stand. 25. And if a house be divided against itself, that house cannot stand. 26. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27. No man can enter into a strong man's …
Alexander Maclaren—Expositions of Holy Scripture

Christ's Kindred
'There came then His brethren and His mother, and, standing without, sent unto Him, calling Him. 32. And the multitude sat about Him; and they said unto Him, Behold, Thy mother and Thy brethren without seek for Thee. 33. And He answered them, saying, Who is My mother, or My brethren? 34. And He looked round about on them which sat about Him, and said, Behold My mother and My brethren! 35. For whosoever shall do the will of God, the same is My brother, and My sister, and mother.'--Mark iii. 31-35. …
Alexander Maclaren—Expositions of Holy Scripture

Ambassadors for Christ
'And the Pharisees went forth, and straightway took counsel with the Herodlans against Him, how they might destroy Him. 7. But Jesus withdrew Himself with His disciples to the sea: and a great multitude from Galilee followed Him, and from Judaa 8. And from Jerusalem, and from Idumaa beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things He did, came unto Him. 9. And He spake to His disciples, that a small ship should wait on Him because of the multitude, …
Alexander Maclaren—Expositions of Holy Scripture

The Necessity of Divine Influences. [*Continued]
Luke xi. 13.--"If ye, then, being evil, know how to give good gifts unto your children; how much more shall your heavenly Father give the Holy Spirit to them that ask him." In expounding the doctrine of these words, in the preceding discourse, the argument for the necessity of Divine influences had reference to the more general aspects of man's character and condition. We were concerned with the origin of seriousness in view of a future life, and the production of a sense of moral corruption and …
William G.T. Shedd—Sermons to the Natural Man

Jesus Angry with Hard Hearts
But I must not let imagination mislead me: they did nothing of the kind. Instead of this, they sat watching the Lord Jesus, not to be delighted by an act of his power, but to find somewhat of which they might accuse him. When all came to all, the utmost that they would be able to allege would be that he had healed a withered hand on the Sabbath. Overlooking the commendation due for the miracle of healing, they laid the emphasis upon its being done on the Sabbath; and held up their hands with horror …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Mutual Help.
(Female Friendly Society.) S. MARK iii. 35. "Whosoever shall do the Will of God, the same is My brother, and My sister, and My mother." There are just two points which I want to put before you to-day. First, what you as Christian women ought to be. Secondly, how you can help each other to be so. On the first point I would ask you to remember the glory and dignity of womanhood. You get this dignity from Jesus Christ, who was born of a woman, and who said, "Whosoever shall do the Will of God, the …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The Sermon on the Mount
Christ seldom gathered His disciples alone to receive His words. He did not choose for His audience those only who knew the way of life. It was His work to reach the multitudes who were in ignorance and error. He gave His lessons of truth where they could reach the darkened understanding. He Himself was the Truth, standing with girded loins and hands ever outstretched to bless, and in words of warning, entreaty, and encouragement, seeking to uplift all who would come unto Him. The Sermon on the Mount, …
Ellen Gould White—The Desire of Ages

"He Ordained Twelve"
"And He goeth up into a mountain, and calleth unto Him whom He would: and they came unto Him. And He ordained twelve, that they should be with Him, and that He might send them forth to preach." It was beneath the sheltering trees of the mountainside, but a little distance from the Sea of Galilee, that the twelve were called to the apostolate, and the Sermon on the Mount was given. The fields and hills were the favorite resorts of Jesus, and much of His teaching was given under the open sky, rather …
Ellen Gould White—The Desire of Ages

Who are My Brethren?
The sons of Joseph were far from being in sympathy with Jesus in His work. The reports that reached them in regard to His life and labors filled them with astonishment and dismay. They heard that He devoted entire nights to prayer, that through the day He was thronged by great companies of people, and did not give Himself time so much as to eat. His friends felt that He was wearing Himself out by His incessant labor; they were unable to account for His attitude toward the Pharisees, and there were …
Ellen Gould White—The Desire of Ages

The Eccentricity of Religion
"They said, He is beside Himself,"--MARK iii. 21. THE most pathetic life in the history of the world is the life of the Lord Jesus. Those who study it find out, every day, a fresh sorrow. Before He came it was already foretold that He would be acquainted with grief, but no imagination has ever conceived the darkness of the reality. It began with one of the bitterest kinds of sorrow--the sorrow of an enforced silence. For thirty years He saw, but dared not act. The wrongs He came to redress were there. …
Henry Drummond—The Ideal Life

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists …
Abraham Kuyper—The Work of the Holy Spirit

Life and Character of John
"Volat avis sine meta, Quo nec votes nec propheta Evolavit altius: Tam implenda quam impleta, Numquam vidit tot secreta Purus homo purius. (Adam of St. Victor.) The Mission of John. Peter, the Jewish apostle of authority, and Paul, the Gentile apostle of freedom, had done their work on earth before the destruction of Jerusalem--had done it for their age and for all ages to come; had done it, and by the influence of their writings are doing it still, in a manner that can never be superseded. Both …
Philip Schaff—History of the Christian Church, Volume I

Whether the Sin against the Holy Ghost is the Same as the Sin Committed through Certain Malice?
Objection 1: It would seem that the sin against the Holy Ghost is not the same as the sin committed through certain malice. Because the sin against the Holy Ghost is the sin of blasphemy, according to Mat. 12:32. But not every sin committed through certain malice is a sin of blasphemy: since many other kinds of sin may be committed through certain malice. Therefore the sin against the Holy Ghost is not the same as the sin committed through certain malice. Objection 2: Further, the sin committed through …
Saint Thomas Aquinas—Summa Theologica

The Training of the Twelve
For the carrying on of His work, Christ did not choose the learning or eloquence of the Jewish Sanhedrin or the power of Rome. Passing by the self-righteous Jewish teachers, the Master Worker chose humble, unlearned men to proclaim the truths that were to move the world. These men He purposed to train and educate as the leaders of His church. They in turn were to educate others and send them out with the gospel message. That they might have success in their work they were to be given the power of …
Ellen Gould White—The Acts of the Apostles

The Great Schism
If a house be divided against itself.--Mark iii, 25. From such a revival as that of the Great Awakening, parties must of necessity arise. Upon undisciplined fanaticism, the Established church must frown. But when it undertook to discipline large numbers of church members or whole churches, recognizedly within its embracing fold and within their lawful privileges, a great schism resulted, and the schismatics were sufficiently tenacious of their rights to come out victorious in their long contest for …
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

The Abrogation of the Saybrook Platform
That house cannot stand.--Mark iii, 25. The times change and we change with them.--Proverb. The omission of all persecuting acts from the revision of the laws in 1750 was evidence that the worst features of the great schism were passing, that public opinion as a whole had grown averse to any great severity toward the Separatists as dissenters. But the continuance in the revised statutes of the Saybrook Platform as the legalized constitution of the "Presbyterian, Congregational or Consociated Church," …
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

The Apostle Judas
"And Judas Iscariot, which also betrayed Him." MARK 3:19 (R.V.) THE evidential value of what has been written about the apostles will, to some minds, seem to be overborne by the difficulties which start up at the name of Judas. And yet the fact that Jesus chose him -- that awful fact which has offended many -- is in harmony with all that we see around us, with the prodigious powers bestowed upon Napoleon and Voltaire, bestowed in full knowledge of the dark results, yet given because the issues of …
G. A. Chadwick—The Gospel of St. Mark

The Withered Hand
"And He entered again into the synagogue; and there was a man there which had his hand withered. And they watched Him, whether He would heal him on the sabbath day; that they might accuse Him. And He saith unto the man that had his hand withered, Stand forth. And He saith unto them, Is it lawful on the sabbath day to do good or to do harm? to save a life, or to kill? But they held their peace. And when He had looked round about on them with anger, being grieved at the hardening of their heart, He …
G. A. Chadwick—The Gospel of St. Mark

Characteristics of the Twelve
"And He appointed twelve, that they might be with Him, and that He might send them forth to preach, and to have authority to cast out devils: and Simon He surnamed Peter; and James the son of Zebedee, and John the brother of James; and them He surnamed Boanerges, which is, Sons of thunder; and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddeaus, and Simon the Cananean, and Judas Iscariot which also betrayed Him." MARK 3:14-19 (R.V.) THE pictures …
G. A. Chadwick—The Gospel of St. Mark

Christ and Beelzebub
"And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard it, they went out to lay hold on Him: for they said, He is beside Himself. And the scribes which came down from Jerusalem said, He hath Beelzebub, and, By the prince of the devils casteth He out the devils. And He called them unto Him, and said unto them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if an house be …
G. A. Chadwick—The Gospel of St. Mark