The Priest’s Part in the Offerings 1‘Now this is the law of the guilt offering; it is most holy. 2‘In the place where they slay the burnt offering they are to slay the guilt offering, and he shall sprinkle its blood around on the altar. 3‘Then he shall offer from it all its fat: the fat tail and the fat that covers the entrails, 4and the two kidneys with the fat that is on them, which is on the loins, and the lobe on the liver he shall remove with the kidneys. 5‘The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering. 6‘Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy. 7‘The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it. 8‘Also the priest who presents any man’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has presented. 9‘Likewise, every grain offering that is baked in the oven and everything prepared in a pan or on a griddle shall belong to the priest who presents it. 10‘Every grain offering, mixed with oil or dry, shall belong to all the sons of Aaron, to all alike. 11‘Now this is the law of the sacrifice of peace offerings which shall be presented to the LORD. 12‘If he offers it by way of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of well stirred fine flour mixed with oil. 13‘With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread. 14‘Of this he shall present one of every offering as a contribution to the LORD; it shall belong to the priest who sprinkles the blood of the peace offerings. 15‘Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning. 16‘But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten; 17but what is left over from the flesh of the sacrifice on the third day shall be burned with fire. 18‘So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity. 19‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh. 20‘But the person who eats the flesh of the sacrifice of peace offerings which belong to the LORD, in his uncleanness, that person shall be cut off from his people. 21‘When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the LORD, that person shall be cut off from his people.’” 22Then the LORD spoke to Moses, saying, 23“Speak to the sons of Israel, saying, ‘You shall not eat any fat from an ox, a sheep or a goat. 24‘Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it. 25‘For whoever eats the fat of the animal from which an offering by fire is offered to the LORD, even the person who eats shall be cut off from his people. 26‘You are not to eat any blood, either of bird or animal, in any of your dwellings. 27‘Any person who eats any blood, even that person shall be cut off from his people.’” 28Then the LORD spoke to Moses, saying, 29“Speak to the sons of Israel, saying, ‘He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings. 30‘His own hands are to bring offerings by fire to the LORD. He shall bring the fat with the breast, that the breast may be presented as a wave offering before the LORD. 31‘The priest shall offer up the fat in smoke on the altar, but the breast shall belong to Aaron and his sons. 32‘You shall give the right thigh to the priest as a contribution from the sacrifices of your peace offerings. 33‘The one among the sons of Aaron who offers the blood of the peace offerings and the fat, the right thigh shall be his as his portion. 34‘For I have taken the breast of the wave offering and the thigh of the contribution from the sons of Israel from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their due forever from the sons of Israel. 35‘This is that which is consecrated to Aaron and that which is consecrated to his sons from the offerings by fire to the LORD, in that day when he presented them to serve as priests to the LORD. 36‘These the LORD had commanded to be given them from the sons of Israel in the day that He anointed them. It is their due forever throughout their generations.’” 37This is the law of the burnt offering, the grain offering and the sin offering and the guilt offering and the ordination offering and the sacrifice of peace offerings, 38which the LORD commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the LORD in the wilderness of Sinai.
New American Standard Bible (©1995)
'Now this is the law of the guilt offering; it is most holy.GOD'S WORD® Translation (©1995)
The LORD continued, "These are the instructions for the guilt offering. It is very holy. King James Bible
Likewise this is the law of the trespass offering: it is most holy. Douay-Rheims Bible
This also is the law of the sacrifice for a trespass, it is most holy: Darby Bible Translation
And this is the law of the trespass-offering it is most holy: English Revised Version
And this is the law of the guilt offering: it is most holy. Webster's Bible Translation
Likewise this is the law of the trespass-offering: it is most holy. World English Bible
"'This is the law of the trespass offering. It is most holy. Young's Literal Translation
And this is a law of the guilt-offering: it is most holy;
Leviticus 5:7 'But if he cannot afford a lamb, then he shall bring to the LORD his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.
Leviticus 5:15 "If a person acts unfaithfully and sins unintentionally against the LORD'S holy things, then he shall bring his guilt offering to the LORD: a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.
Matthew Henry's Whole Bible Commentary Chapter 7 Here is, I. The law of the trespass-offering (v. 1-7), with some further directions concerning the burnt-offering and the meat-offering (v. 8-10). II. The law of the peace-offering. The eating of it (v. 11-21), on which occasion the prohibition of eating fat or blood is repeated (v. 22-27), and the priests' share of it (v. 28-34). III. The conclusion of those institutions (v. 35, etc.). Verses 1-10 Observe here, 1. Concerning the trespass-offering, that, being much of the same nature with the sin-offering, it was to be governed by the same rules, v. 6. When the blood and fat were offered to God to make atonement, the priests were to eat the flesh, as that of the sin-offering, in the holy place. The Jews have a tradition (as we have it from the learned bishop Patrick) concerning the sprinkling of the blood of the trespass-offering round about upon the altar, "That there was a scarlet line which went round about the altar exactly in the middle, and the blood of the burnt-offerings was sprinkled round about above the line, but that of the trespass-offerings and peace-offerings round about below the line." As to the flesh of the trespass-offering, the right to it belonged to the priest that offered it, v. 7. He that did the work must have the wages. This was an encouragement to the priests to give diligent attendance on the altar; the more ready and busy they were the more they got. Note, The more diligent we are in the services of religion the more we shall reap of the advantages of it. But any of the priests, and the males of their families, might be invited by him to whom it belonged to partake with him: Every male among the priests shall eat thereof, that is, may eat thereof, in the holy place, v. 6. And, no doubt, it was the usage to treat one another with those perquisites of their office, by which friendship and fellowship were kept up among the priests. Freely they had received, and must freely give. It seems the offerer was not himself to have any share of his trespass-offering, as he was to have of his peace-offering; but it was all divided between the altar and the priest. They offered peace-offerings in thankfulness for mercy, and then it was proper to feast; but they offered trespass-offerings in sorrow for sin, and then fasting was more proper, in token of holy mourning, and a resolution to abstain from sin. 2. Concerning the burnt-offering it is here appointed that the priest that offered it should have the skin (v. 8), which no doubt he might make money of. "This" (the Jews say) "is meant only for the burnt-offerings which were offered by particular persons; for the profit of the skins of the daily burnt-offerings for the congregation went to the repair of the sanctuary." Some suggest that this appointment will help us to understand God's clothing our first parents with coats of skins, Gen. 3:21. It is probable that the beasts whose skins they were were offered in sacrifice as whole burnt-offerings, and that Adam was the priest that offered them; and then God gave him the skins, as his fee, to make clothes of for himself and his wife, in remembrance of which the skins ever after pertained to the priest; and see Gen. 27:16. 3. Concerning the meat-offering, if it was dressed, it was fit to be eaten immediately; and therefore the priest that offered it was to have it, v. 9. If it was dry, there was not so much occasion for being in haste to use it; and therefore an equal dividend of it must be made among all the priests that were then in waiting, v. 10. Calvin's Commentary 1. Likewise this is the law of the trespass offering: it is most holy. 1. Ista autem est lex hostiae pro delicto: sanctificatio sanctificationum est. 2. In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. 2. Quo in loco mactabunt hostiam holocausti, mactabunt hostiam pro delicto, et sanguinem ejus sparget super altare per circuitum. 3. And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, 3. Totum vero adipem ejus offeret ex ea, caudam, et adipem operientem intestina. 4. And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: 4. Duos quoque renes, et adipem qui est super illos qui est prope ilia, et fibram super jecur, cum renibus removebit. 5. And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering. 5. Adolebitque illa sacerdos super altare oblationem ignitam Jehovae: oblatio pro delicto est. 1. Likewise this is the law. I have just confessed that I do not sufficiently understand how these two words, cht'h, chateah, and 'sm, asham, differ from each other; and I have therefore followed the sense which is commonly received, and called them the sin and the trespass-offering, (hostiam pro peccato vel pro delicto.) Although in this second kind of offering he commands the same ceremony to be observed as in the former one, yet he mentions some things which he had before omitted, such as the sprinkling of blood around the altar, the offering of the fat, kidneys, etc., which had not been before expressed. The sum amounts to this, that they were to sacrifice in the same manner, and with the same rites for sin as for trespass, and make not the smallest alteration in the rule laid down for them.
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Guilt Guilt-Offering Holy Law Offering Regulations Trespass Trespass-Offering Wrongdoing New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: are for guilt holy is it law most Now of offering regulations the These this which Bible Browser | 
