Treasury of Scripture
commandments
Leviticus 26:46 These are the statutes and judgments and laws...
Deuteronomy 4:45 These are the testimonies, and the statutes, and the judgments, which Moses spoke to the children of Israel...
John 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
in mount
Numbers 1:1 And the LORD spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month...
Galatians 4:24,25 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Agar...
Hebrews 12:18-25 For you are not come to the mount that might be touched, and that burned with fire, nor to blackness, and darkness, and tempest...
Concluding remarks for the book of LEVITICUS
Thus terminates this interesting and important book; a book containing a code of sacrificial, ceremonial, civil, and judicial laws, which, for the purity of their morality, the wisdom, justice, and beneficence of their enactments, and the simplicity, dignity, and impressive nature of their rites, are perfectly unrivalled, and altogether worthy of their Divine Author. All the rites and ceremonies of the Mosaic law are at once dignified and expressive. They point out the holiness of their author, the sinfulness of man, the necessity of an atonement, and the state of moral excellence to which the grace and mercy of the Creator have destined to raise the human soul. They {include}, as well as {point out}, the gospel of the Son of God; from which they receive their consummation and perfection. The sacrifices and oblations were significant of the atonement of Christ; the requisite qualities of these sacrifices were emblematical of his immaculate character; and the prescribed mode in the form of these offerings, and mystical rites ordained, were allusive institutions, calculated to enlighten the apprehensions of the Jews, the Great High Priest, called and prepared of God, who hat an unchangeable priesthood, and is able to save to the uttermost all that come to God by him.