Joshua 21:4
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New American Standard Bible

4Then the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, received thirteen cities by lot from the tribe of Judah and from the tribe of the Simeonites and from the tribe of Benjamin.

      5The rest of the sons of Kohath received ten cities by lot from the families of the tribe of Ephraim and from the tribe of Dan and from the half-tribe of Manasseh.

      6The sons of Gershon received thirteen cities by lot from the families of the tribe of Issachar and from the tribe of Asher and from the tribe of Naphtali and from the half-tribe of Manasseh in Bashan.

      7The sons of Merari according to their families received twelve cities from the tribe of Reuben and from the tribe of Gad and from the tribe of Zebulun.

      8Now the sons of Israel gave by lot to the Levites these cities with their pasture lands, as the LORD had commanded through Moses.

      9They gave these cities which are here mentioned by name from the tribe of the sons of Judah and from the tribe of the sons of Simeon; 10and they were for the sons of Aaron, one of the families of the Kohathites, of the sons of Levi, for the lot was theirs first. 11Thus they gave them Kiriath-arba, Arba being the father of Anak (that is, Hebron), in the hill country of Judah, with its surrounding pasture lands. 12But the fields of the city and its villages they gave to Caleb the son of Jephunneh as his possession.

      13So to the sons of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasture lands, and Libnah with its pasture lands, 14and Jattir with its pasture lands and Eshtemoa with its pasture lands, 15and Holon with its pasture lands and Debir with its pasture lands, 16and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes. 17From the tribe of Benjamin, Gibeon with its pasture lands, Geba with its pasture lands, 18Anathoth with its pasture lands and Almon with its pasture lands; four cities. 19All the cities of the sons of Aaron, the priests, were thirteen cities with their pasture lands.

      20Then the cities from the tribe of Ephraim were allotted to the families of the sons of Kohath, the Levites, even to the rest of the sons of Kohath. 21They gave them Shechem, the city of refuge for the manslayer, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands, 22and Kibzaim with its pasture lands and Beth-horon with its pasture lands; four cities. 23From the tribe of Dan, Elteke with its pasture lands, Gibbethon with its pasture lands, 24Aijalon with its pasture lands, Gath-rimmon with its pasture lands; four cities. 25From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities. 26All the cities with their pasture lands for the families of the rest of the sons of Kohath were ten.

      27To the sons of Gershon, one of the families of the Levites, from the half-tribe of Manasseh, they gave Golan in Bashan, the city of refuge for the manslayer, with its pasture lands, and Be-eshterah with its pasture lands; two cities. 28From the tribe of Issachar, they gave Kishion with its pasture lands, Daberath with its pasture lands, 29Jarmuth with its pasture lands, En-gannim with its pasture lands; four cities. 30From the tribe of Asher, they gave Mishal with its pasture lands, Abdon with its pasture lands, 31Helkath with its pasture lands and Rehob with its pasture lands; four cities. 32From the tribe of Naphtali, they gave Kedesh in Galilee, the city of refuge for the manslayer, with its pasture lands and Hammoth-dor with its pasture lands and Kartan with its pasture lands; three cities. 33All the cities of the Gershonites according to their families were thirteen cities with their pasture lands.

      34To the families of the sons of Merari, the rest of the Levites, they gave from the tribe of Zebulun, Jokneam with its pasture lands and Kartah with its pasture lands. 35Dimnah with its pasture lands, Nahalal with its pasture lands; four cities. 36From the tribe of Reuben, they gave Bezer with its pasture lands and Jahaz with its pasture lands, 37Kedemoth with its pasture lands and Mephaath with its pasture lands; four cities. 38From the tribe of Gad, they gave Ramoth in Gilead, the city of refuge for the manslayer, with its pasture lands and Mahanaim with its pasture lands, 39Heshbon with its pasture lands, Jazer with its pasture lands; four cities in all. 40All these were the cities of the sons of Merari according to their families, the rest of the families of the Levites; and their lot was twelve cities.

      41All the cities of the Levites in the midst of the possession of the sons of Israel were forty-eight cities with their pasture lands. 42These cities each had its surrounding pasture lands; thus it was with all these cities.

      43So the LORD gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. 44And the LORD gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them; the LORD gave all their enemies into their hand. 45Not one of the good promises which the LORD had made to the house of Israel failed; all came to pass.

Parallel Verses

New American Standard Bible (©1995)
Then the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, received thirteen cities by lot from the tribe of Judah and from the tribe of the Simeonites and from the tribe of Benjamin.

GOD'S WORD® Translation (©1995)
These are the cities for the families of Kohath that were chosen by drawing lots. These descendants of the priest Aaron the Levite received 13 cities from the tribes of Judah, Simeon, and Benjamin.

King James Bible
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.

Douay-Rheims Bible
And the lot came out for the family of Caath of the children of Aaron the priest out of the tribes of Juda, and of Simeon, and of Benjamin, thirteen cities.

Darby Bible Translation
And the lot came forth for the families of the Kohathites. And the children of Aaron the priest, of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.

English Revised Version
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.

Webster's Bible Translation
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.

World English Bible
The lot came out for the families of the Kohathites. The children of Aaron the priest, who were of the Levites, had thirteen cities by lot out of the tribe of Judah, out of the tribe of the Simeonites, and out of the tribe of Benjamin.

Young's Literal Translation
And the lot goeth out for the families of the Kohathite, and there are for the sons of Aaron the priest (of the Levites), out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, by lot thirteen cities,

Cross References

Numbers 3:27 Of Kohath was the family of the Amramites and the family of the Izharites and the family of the Hebronites and the family of the Uzzielites; these were the families of the Kohathites.

Joshua 21:3 So the sons of Israel gave the Levites from their inheritance these cities with their pasture lands, according to the command of the LORD.

Joshua 21:5 The rest of the sons of Kohath received ten cities by lot from the families of the tribe of Ephraim and from the tribe of Dan and from the half-tribe of Manasseh.

1 Chronicles 6:54 Now these are their settlements according to their camps within their borders. To the sons of Aaron of the families of the Kohathites (for theirs was the first lot),

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 21

It had been often said that the tribe of Levi should have "no inheritance with their brethren," no particular part of the country assigned them, as the other tribes had, no, not the country about Shiloh, which one might have expected to be appropriated to them as the lands of the church; but, though they were not thus cast into a country by themselves, it appears, by the provision made for them in this chapter, that they were no losers, but the rest of the tribes were very much gainers, by their being dispersed. We have here, I. The motion they made to have their cities assigned them, according to God's appointment (v. 1, 2). II. The nomination of the cities accordingly out of the several tribes, and the distribution of them to the respective families of this tribe (v. 3-8). III. A catalogue of the cities, forty-eight in all (v. 9-42). IV. A receipt entered in full of all that God had promised to his people Israel (v. 43-45).

Verses 1-8

Here is, I. The Levites' petition presented to this general convention of the states, now sitting at Shiloh, v. 1, 2. Observe, 1. They had not their lot assigned them till they made their claim. There is an inheritance provided for all the saints, that royal priesthood, but then they must petition for it. Ask, and it shall be given you. Joshua had quickened the rest of the tribes who were slack to put in their claims, but the Levites, it may be supposed, knew their duty and interest better than the rest, and were therefore forward in this matter, when it came to their turn, without being called upon. They build their claim upon a very good foundation, not their own merits nor services, but the divine precept: "The Lord commanded by the hand of Moses to give us cities, commanded you to grant them, which implied a command to us to ask them." Note, The maintenance of ministers is not an arbitrary thing, left purely to the good-will of the people, who may let them starve if they please; no, as the God of Israel commanded that the Levites should be well provided for, so has the Lord Jesus, the King of the Christian church, ordained, and a perpetual ordinance it is that those who preach the gospel should live of the gospel (1 Co. 9:14), and should live comfortably. 2. They did not make their claim till all the rest of the tribes were provided for, and then they did it immediately. There was some reason for it; every tribe must first know their own, else they would not know what they gave the Levites, and so it could not be such a reasonable service as it ought to be. But it is also an instance of their humility, modesty, and patience (and Levites should be examples of these and other virtues), that they were willing to be served last, and they fared never the worse for it. Let not God's ministers complain if at any time they find themselves postponed in men's thoughts and cares, but let them make sure of the favour of God and the honour that comes from him, and then they may well enough afford to bear the slights and neglects of men.

II. The Levites' petition granted immediately, without any dispute, the princes of Israel being perhaps ashamed that they needed to be called upon in this matter, and that the motion had not been made among themselves for the settling of the Levites. 1. The children of Israel are said to give the cities for the Levites. God had appointed how many they should be in all, forty-eight. It is probable that Joshua and the princes, upon consideration of the extent and value of the lot of each tribe as it was laid before them, had appointed how many cities should be taken out of each; and then the fathers of the several tribes themselves agreed which they should be, and therefore are said to give them, as an offering, to the Lord; so God had appointed. Num. 35:8, Every one shall give of his cities to the Levites. Here God tried their generosity, and it was found to praise and honour, for it appears by the following catalogue that the cities they gave to the Levites were generally some of the best and most considerable in each tribe. And it is probable that they had an eye to the situation of them, taking care they should be so dispersed as that no part of the country should be too far distant from a Levites' city. 2. They gave them at the commandment of the Lord, that is, with an eye to the command and in obedience to it, which was it that sanctified the grant. They gave the number that God commanded, and it was well this matter was settled that the Levites might not ask more nor the Israelites offer less. They gave them also with their suburbs, or glebe-lands, belonging to them, so many cubits by measure from the walls of the city, as God had commanded (Num. 35:4, 5), and did not go about to cut them short. 3. When the forty-eight cities were pitched upon, they were divided into four lots, as they lay next together, and then by lot were determined to the four several families of the tribe of Levi. When the Israelites had surrendered the cities into the hand of God, he would himself have the distributing of them among his servants. (1.) The family of Aaron, who were the only priests, had for their share the thirteen cities that were given by the tribes of Judah, Simeon, and Benjamin, v. 4. God in wisdom ordered it thus, that though Jerusalem itself was not one of their cities, it being as yet in the possession of the Jebusites (and those generous tribes would not mock the Levites, who had another warfare to mind, with a city that must be recovered by the sword before it could be enjoyed), yet the cities that fell to their lot were those which lay next to Jerusalem, because that was to be, in process of time, the holy city, where their business would chiefly lie. (2.) The Kohathite-Levites (among whom were the posterity of Moses, though never distinguished from them) had the cities that lay in the lot of Dan, which lay next to Judah, and in that of Ephraim, and the half-tribe of Manasseh, which lay next to Benjamin. So those who descended from Aaron's father joined nearest to Aaron's sons. (3.) Gershon was the eldest son of Levi, and therefore, though the younger house of the Kohathites was preferred before his, yet his children had the precedency of the other family of Merari, v. 6. (4.) The Merarites, the youngest house, had their lot last, and it lay furthest off, v. 7. The rest of the sons of Jacob had a lot for every tribe only, but Levi, God's tribe, had a lot for each of its families; for there is a particular providence directing and attending the removals and settlements of ministers, and appointing where those shall fix who are to be the lights of the world.

Calvin's Commentary

Joshua 21:1-19

1. Then came near the heads of the fathers of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of the fathers of the tribes of the children of Israel;

1. Accesserunt autem principes patrum Levitarum ad Eleazar sacerdotem, et ad Josue filium Nun, et ad principes patrum tribuum filiorum Israel.

2. And they spoke unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.

2. Loquutique sunt ad eos in Silo in terra Chanaan, dicendo, Jehova praecepit per manum Mosis ut daretis nobis urbes ad habitandum, et suburbana earum pro animalibus nostris.

3. And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.

3. Dederunt ergo filii Israel Levitis de haereditate sua, secundum sermonem Jehovae, urbes istas et suburbana earum.

4. And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.

4. Egressa est autem sors per familias Caethitarum: fueruntque filiis Aaron sacerdotis de Levitis, de tribu Juda, et de tribu Simeon, et de tribu Benjamin per sortem, urbes tredecim.

5. And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.

5. Filiis autem Ceath reliquis, de familiis tribus Ephraim, et de tribu Dan, et de dimidia tribu Manasse, per sortem, urbes decem.

6. And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.

6. Filiis vero Gerson de familiis tribus Issachar, et de tribu Aser, et de tribu Nephthali, et de dimidia tribu Manasse in Basan per sortem, urbes tredecim.

7. The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

7. Filiis Merari per familias suas, de tribu Ruben, et de tribu Gad, et de tribu Zabulon, urbes duodecim.

8. And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.

8. Dederunt, inquam, filii Israel Levitis urbes has, et suburbana earum, sicut praeceperat Jehova per manum Mosis, per sortem.

9. And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name,

9. Dederunt ergo de tribu filiorum Juda, et de tribu filiorum Simeon, urbes istas quas vocavit nomine.

10. Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.

10. Fueruntque filiis Aaron de familiis Ceath, de filiis Levi: illis enim fuit sors prima.

11. And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.

11. Dederuntque eis Ciriath-arba patris Anac (ipsa est Hebron) in monte Juda, et suburbana ejus per circuitum ejus.

12. But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.

12. Agrum vero ejus urbis et villas ejus dederunt Caleb filio Jephune in possessionem ejus.

13. Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,

13. Filiis, inquam, Aaron sacerdotis dederunt urbem refugii homicidae, Hebron, et suburbana ejus, et Libna et suburbana ejus.

14. And Jattir with her suburbs, and Eshtemoa with her suburbs,

14. Et Jathir et suburbana ejus, et Esthemoa et suburbana ejus.

15. And Holon with her suburbs, and Debir with her suburbs,

15. Holon et suburbana ejus, et Debir et suburbana ejus.

16. And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.

16. Et Ain et suburbana ejus, et Jutta et suburbana ejus: et Bethsemes et suburbana ejus: urbes novem de duabus tribubus istis.

17. And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,

17. De tribu vero Benjamin, Gibeon et suburbana ejus, et Geba et suburbana ejus.

18. Anathoth with her suburbs, and Almon with her suburbs; four cities.

18. Anathoth et suburbana ejus, Almon et suburbana ejus: urbes quatuor.

19. All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.

19. Omnes urbes filiorum Aaron sacerdotum, tredecim urbes et suburbana earum.

1. Then came near the heads, etc Here we have at a later period a narrative of what ought to have preceded. For no cities of refuge were appointed before they had been assigned to the Levites. To this may be added what was formerly said, that Joshua and Eleazar had made an end of dividing the land. Now, the land was not truly divided till the habitation of the Levites was fixed. We must understand, therefore, that when the lot was cast in the name of the ten tribes, a reservation was made of cities in the land of Canaan for the habitation of the Levites. Beyond the Jordan their portion had already been assigned to them. But as the Levites come forward and request a ratification of the divine grant, it is probable that they were neglected till they pleaded their own cause. For so it is apt to happen, every one being so attentive in looking after his own affairs that even brethren are forgotten. It was certainly disgraceful to the people that they required to be pulled by the ear, and put in mind of what the Lord had clearly ordered respecting the Levites. But had they not demanded a domicile for themselves, there was a risk of their being left to lie in the open air; although, at the same time, we are permitted to infer that the people erred more from carelessness and forgetfulness than from any intention to deceive, as they make no delay as soon as they are admonished; nay, they are praised for their obedience in that they did what was just and right according to the word of the Lord.

4. And the lot came out for the families, etc Here is first described the number of cities of which we shall have to speak by and bye. Secondly, it is distinctly said that the lot fell out to the children of Aaron in the tribe of Judah. This did not happen fortuitously, because God in his admirable counsel placed them in that locality where he had determined to choose a temple for himself. Thirdly, the narrative proceeds to give the exact names of the cities, of which the first mentioned is Hebron, of which Caleb, with great equanimity, allowed himself to be deprived. Should any one object that the first city of all that ought to have been given them was Jerusalem, where they were to have their future station, it is easy to answer, that moderate sized cities were delivered to them as their condition required. Moreover, Jerusalem was not then subjugated, as it continued under the power of the Jebusites. In short, it would have been absurd to assign a royal seat to priests. And their religion and faith was the better proved by this, that they migrated of their own accord from their native soil to devote their attention to sacred things. For no priest performed the office without becoming a stranger. Their weakness, however, was so far indulged by giving them a grant of neighboring cities, that they might not have the fatigue of a long journey in going to perform their function. Moreover, the giving of thirteen cities for a habitation to one family, and that not very numerous, confirms what I have elsewhere said, that the other tribes possessed very many cities, [175] of which no mention is made; in a short time this will be more certainly confirmed.

Footnotes:

[175] Latin, "Plurimis urbibus." French, "Plusieurs villes:" "Several cities." -- Ed.

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Alphabetical: Aaron allotted and Benjamin by came cities clan descendants families first for from Judah Kohathites Levites lot of out priest received Simeon Simeonites sons The Then thirteen towns tribe tribes were who

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October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament