Job 39:19
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Context

<< Job 39 >>
New American Standard Bible

19“Do you give the horse his might?
         Do you clothe his neck with a mane?

20“Do you make him leap like the locust?
         His majestic snorting is terrible.

21“He paws in the valley, and rejoices in his strength;
         He goes out to meet the weapons.

22“He laughs at fear and is not dismayed;
         And he does not turn back from the sword.

23“The quiver rattles against him,
         The flashing spear and javelin.

24“With shaking and rage he races over the ground,
         And he does not stand still at the voice of the trumpet.

25“As often as the trumpet sounds he says, ‘Aha!’
         And he scents the battle from afar,
         And the thunder of the captains and the war cry.

26“Is it by your understanding that the hawk soars,
         Stretching his wings toward the south?

27“Is it at your command that the eagle mounts up
         And makes his nest on high?

28“On the cliff he dwells and lodges,
         Upon the rocky crag, an inaccessible place.

29“From there he spies out food;
         His eyes see it from afar.

30“His young ones also suck up blood;
         And where the slain are, there is he.”

Parallel Verses

New American Standard Bible (©1995)
"Do you give the horse his might? Do you clothe his neck with a mane?

GOD'S WORD® Translation (©1995)
"Can you give strength to a horse or dress its neck with a flowing mane?

King James Bible
Hast thou given the horse strength? hast thou clothed his neck with thunder?

Douay-Rheims Bible
Wilt thou give strength to the horse, or clothe his neck with neighing?

Darby Bible Translation
Hast thou given strength to the horse? hast thou clothed his neck with the quivering mane?

English Revised Version
Hast thou given the horse his might? hast thou clothed his neck with the quivering mane?

Webster's Bible Translation
Hast thou given the horse strength? hast thou clothed his neck with thunder?

World English Bible
"Have you given the horse might? Have you clothed his neck with a quivering mane?

Young's Literal Translation
Dost thou give to the horse might? Dost thou clothe his neck with a mane?

Cross References

Judges 5:22 "Then the horses' hoofs beat From the dashing, the dashing of his valiant steeds.

Job 39:18 "When she lifts herself on high, She laughs at the horse and his rider.

Job 39:20 "Do you make him leap like the locust? His majestic snorting is terrible.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 19-25

God, having displayed his own power in those creatures that are strong and despise man, here shows it in one scarcely inferior to any of them in strength, and yet very tame and serviceable to man, and that is the horse, especially the horse that is prepared against the day of battle and is serviceable to man at a time when he has more than ordinary occasion for his service. It seems, there was, in Job's country, a noble generous breed of horses. Job, it is probable, kept many, though they are not mentioned among his possessions, cattle for use in husbandry being there valued more than those for state and war, which alone horses were then reserved for, and they were not then put to such mean services as with us they are commonly put to. Concerning the great horse, that stately beast, it is here observed, 1. That he has a great deal of strength and spirit (v. 19): Hast thou given the horse strength? He uses his strength for man, but has it not from him: God gave it to him, who is the fountain of all the powers of nature, and yet he himself delights not in the strength of the horse (Ps. 147:10), but has told us that a horse is a vain thing for safety, Ps. 33:17. For running, drawing, and carrying, no creature that is ordinarily in the service of man has so much strength as the horse has, nor is of so stout and bold a spirit, not to be made afraid as a grasshopper, but daring and forward to face danger. It is a mercy to man to have such a servant, which, though very strong, submits to the management of a child, and rebels not against his owner. But let not the strength of a horse be trusted to, Hos. 14:3; Ps. 20:7; Isa. 31:1, 3. 2. That his neck and nostrils look great. His neck is clothed with thunder, with a large and flowing mane, which makes him formidable and is an ornament to him. The glory of his nostrils, when he snorts, flings up his head, and throws foam about, is terrible, v. 20. Perhaps there might be at that time, and in that country, a more stately breed of horses than any we have now. 3. That he is very fierce and furious in battle, and charges with an undaunted courage, though he pushes on in imminent danger of his life. (1.) See how frolicsome he is (v. 21): He paws in the valley, scarcely knowing what ground he stands upon. He is proud of his strength, and he has much more reason to be so as using his strength in the service of man, and under his direction, than the wild ass that uses it in contempt of man, and in a revolt from him v. 8. (2.) See how forward he is to engage: He goes on to meet the armed men, animated, not by the goodness of the cause, or the prospect of honour, but only by the sound of the trumpet, the thunder of the captains, and the shouting of the soldiers, which are as bellows to the fire of his innate courage, and make him spring forward with the utmost eagerness, as if he cried, Ha! ha! v. 25. How wonderfully are the brute-creatures fitted for and inclined to the services for which they were designed. (3.) See how fearless he is, how he despises death and the most threatening dangers, (v. 22): He mocks at fear, and makes a jest of it; slash at him with a sword, rattle the quiver, brandish the spear, to drive him back, he will not retreat, but press forward, and even inspires courage into his rider. (4.) See how furious he is. He curvets and prances, and runs on with so much violence and heat against the enemy that one would think he even swallowed the ground with fierceness and rage, v. 24. High mettle is the praise of a horse rather than of a man, whom fierceness and rage ill become. This description of the war-horse will help to explain that character which is given of presumptuous sinners, Jer. 8:6. Every one turneth to his course, as the horse rusheth into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way by the violence of inordinate appetites and passions, there is no making him afraid of the wrath of God and the fatal consequences of sin. Let his own conscience set before him the curse of the law, the death that is the wages of sin, and all the terrors of the Almighty in battle-array; he mocks at this fear, and is not affrighted, neither turns he back from the flaming sword of the cherubim. Let ministers lift up their voice like a trumpet, to proclaim the wrath of God against him, he believes not that it is the sound of the trumpet, nor that God and his heralds are in earnest with him; but what will be in the end hereof it is easy to foresee.

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Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
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Whether Contention is a Mortal Sin?
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Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
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J. W. McGarvey—The Four-Fold Gospel

Job
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John Edgar McFadyen—Introduction to the Old Testament