1Then these three men ceased answering Job, because he was righteous in his own eyes. 2But the anger of Elihu the son of Barachel the Buzite, of the family of Ram burned; against Job his anger burned because he justified himself before God. 3And his anger burned against his three friends because they had found no answer, and yet had condemned Job. 4Now Elihu had waited to speak to Job because they were years older than he. 5And when Elihu saw that there was no answer in the mouth of the three men his anger burned.

      6So Elihu the son of Barachel the Buzite spoke out and said,
         “I am young in years and you are old;
         Therefore I was shy and afraid to tell you what I think.

7“I thought age should speak,
         And increased years should teach wisdom.

8“But it is a spirit in man,
         And the breath of the Almighty gives them understanding.

9“The abundant in years may not be wise,
         Nor may elders understand justice.

10“So I say, ‘Listen to me,
         I too will tell what I think.’

11“Behold, I waited for your words,
         I listened to your reasonings,
         While you pondered what to say.

12“I even paid close attention to you;
         Indeed, there was no one who refuted Job,
         Not one of you who answered his words.

13“Do not say,
         ‘We have found wisdom;
         God will rout him, not man.’

14“For he has not arranged his words against me,
         Nor will I reply to him with your arguments.

15“They are dismayed, they no longer answer;
         Words have failed them.

16“Shall I wait, because they do not speak,
         Because they stop and no longer answer?

17“I too will answer my share,
         I also will tell my opinion.

18“For I am full of words;
         The spirit within me constrains me.

19“Behold, my belly is like unvented wine,
         Like new wineskins it is about to burst.

20“Let me speak that I may get relief;
         Let me open my lips and answer.

21“Let me now be partial to no one,
         Nor flatter any man.

22“For I do not know how to flatter,
         Else my Maker would soon take me away.

Parallel Verses

New American Standard Bible (©1995)
Then these three men ceased answering Job, because he was righteous in his own eyes.

GOD'S WORD® Translation (©1995)
These three men stopped answering Job because Job thought he was righteous.

King James Bible
So these three men ceased to answer Job, because he was righteous in his own eyes.

Douay-Rheims Bible
So these three men ceased to answer Job, because he seemed just to himself.

Darby Bible Translation
And these three men ceased to answer Job, because he was righteous in his own eyes.

English Revised Version
So these three men ceased to answer Job, because he was righteous in his own eyes.

Webster's Bible Translation
So these three men ceased to answer Job, because he was righteous in his own eyes.

World English Bible
So these three men ceased to answer Job, because he was righteous in his own eyes.

Young's Literal Translation
And these three men cease from answering Job, for he is righteous in his own eyes,

Cross References

Job 10:7 'According to Your knowledge I am indeed not guilty, Yet there is no deliverance from Your hand.

Job 13:18 "Behold now, I have prepared my case; I know that I will be vindicated.

Job 27:5 "Far be it from me that I should declare you right; Till I die I will not put away my integrity from me.

Job 27:6 "I hold fast my righteousness and will not let it go. My heart does not reproach any of my days.

Job 31:6 Let Him weigh me with accurate scales, And let God know my integrity.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 32

The stage is clear, for Job and his three friends have sat down, and neither he nor they have any thing more to say; it is therefore very seasonable for a moderator to interpose, and Elihu is the man. In this chapter we have, I. Some account of him, his parentage, his presence at this dispute, and his sentiments concerning it (v. 1-5). II. The apology he made for his bold undertaking to speak to a question which had been so largely and learnedly argued by his seniors. He pleads, 1. That, though he had not the experience of an old man, yet he had the understanding of a man (v. 6-10). 2. That he had patiently heard all they had to say (v. 11-13). 3. That he had something new to offer (v. 14-17). 4. That his mind was full of this matter, and it would be a refreshment to him to give it vent (v. 18-20). 5. That he was resolved to speak impartially (v. 21, 22). And he did speak so well to this matter that Job made no reply to him, and God gave him no rebuke when he checked both Job himself and his other three friends.

Verses 1-5

Usually young men are the disputants and old men the moderators; but here, when old men were the disputants, as a rebuke to them for their unbecoming heat, a young man is raised up to be the moderator. Divers of Job's friends were present, that came to visit him and to receive instruction. Now here we have,

I. The reason why his three friends were now silent. They ceased to answer him, and let him have his saying, because he was righteous in his own eyes. This was the reason they gave why they said no more, because it was to no purpose to argue with a man that was so opinionative, v. 1. Those that are self-conceited are indeed hard to be wrought upon; there is more hope of a fool (a fool of God's making) than of those who are fools of their own making, Prov. 26:12. But they did not judge fairly concerning Job: he was really righteous before God, and not righteous in his own eyes only; so that it was only to save their own credit that they made this the reason of their silence, as peevish disputants commonly do when they find themselves run a-ground and are not willing to own themselves unable to make their part good.

II. The reasons why Elihu, the fourth, now spoke. His name Elihu signifies My God is he. They had all tried in vain to convince Job, but my God is he that can and will do it, and did it at last: he only can open the understanding. He is said to be a Buzite, from Buz, Nahor's second son (Gen. 22:21), and of the kindred of Ram, that is, Aram (so some), whence the Syrians or Aramites descended and were denominated, Gen. 22:21. Of the kindred of Abram; so the Chaldee-paraphrase, supposing him to be first called Ram-high, then Abram-a high father, and lastly Abraham-the high father of a multitude. Elihu was not so well known as the rest, and therefore is more particularly described thus.

1. Elihu spoke because he was angry and thought he had good cause to be so. When he had made his observations upon the dispute he did not go away and calumniate the disputants, striking them secretly with a malicious censorious tongue, but what he had to say he would say before their faces, that they might vindicate themselves if they could. (1.) He was angry at Job, because he thought he did not speak so reverently of God as he ought to have done; and that was too true (v. 2): He justified himself more than God, that is, took more care and pains to clear himself from the imputation of unrighteousness in being thus afflicted than to clear God from the imputation of unrighteousness in afflicting him, as if he were more concerned for his own honour than for God's; whereas he should, in the first place, have justified God and cleared his glory, and then he might well enough have left his own reputation to shift for itself. Note, A gracious heart is jealous for the honour of God, and cannot but be angry when that is neglected or postponed, or when any injury is done it. Nor is it any breach of the law of meekness to be angry at our friends when they are offensive to God. Get thee behind me, Satan, says Christ to Simon. Elihu owned Job to be a good man, and yet would not say as he said when he thought he said amiss: it is too great a compliment to our friends not to tell them of their faults. (2.) He was angry at his friends because he thought they had not conducted themselves so charitably towards Job as they ought to have done (v. 3): They had found no answer, and yet had condemned Job. They had adjudged him to be a hypocrite, a wicked man, and would not recede from that sentence concerning him; and yet they could not prove him so, nor disprove the evidences he produced of his integrity. They could not make good the premises, and yet held fast the conclusion. They had no reply to make to his arguments, and yet they would not yield, but, right or wrong, would run him down; and this was not fair. Seldom is a quarrel begun, and more seldom is a quarrel carried on to the length that this was, in which there is not a fault on both sides. Elihu, as became a moderator, took part with neither, but was equally displeased with the mistakes and mismanagement of both. Those that in good earnest seek for truth must thus be impartial in their judgments concerning the contenders, and not reject what is true and good on either side for the sake of what is amiss, nor approve or defend what is amiss for the sake of what is true and good, but must learn to separate between the precious and the vile.

2. Elihu spoke because he thought that it was time to speak, and that now, at length, it had come to his turn, v. 4, 5. (1.) He had waited on Job's speeches, had patiently heard him out, until the words of Job were ended. (2.) He had waited on his friends' silence, so that, as he would not interrupt him, so he would not prevent them, not because they were wiser than he, but because they were older than he, and therefore it was expected by the company that they should speak first; and Elihu was very modest, and would by no means offer to abridge them of their privilege. Some certain rules of precedency must be observed, for the keeping of order. Though inward real honour will attend true wisdom and worth, yet, since every man will think himself or his friend the wisest and worthiest, this can afford no certain rule for the outward ceremonial honour, which therefore must attend seniority either of age or office; and this respect the seniors may the better require because they paid it when they were juniors, and the juniors may the better pay because they shall have it when they come to be seniors.

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Alphabetical: answering because ceased eyes he his in Job men own righteous So stopped Then these three was

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