Job 16:19
<< Job 16:19 >>

Context

<< Job 16 >>
New American Standard Bible

19“Even now, behold, my witness is in heaven,
         And my advocate is on high.

20“My friends are my scoffers;
         My eye weeps to God.

21“O that a man might plead with God
         As a man with his neighbor!

22“For when a few years are past,
         I shall go the way of no return.

Parallel Verses

New American Standard Bible (©1995)
"Even now, behold, my witness is in heaven, And my advocate is on high.

GOD'S WORD® Translation (©1995)
Even now, look! My witness is in heaven, and the one who testifies for me is above,

King James Bible
Also now, behold, my witness is in heaven, and my record is on high.

Douay-Rheims Bible
For behold my witness is in heaven, and he that knoweth my conscience is on high.

Darby Bible Translation
Even now, behold, my Witness is in the heavens, and he that voucheth for me is in the heights.

English Revised Version
Even now, behold, my witness is in heaven, and he that coucheth for me is on high.

Webster's Bible Translation
Also now, behold, my witness is in heaven, and my record is on high.

World English Bible
Even now, behold, my witness is in heaven. He who vouches for me is on high.

Young's Literal Translation
Also, now, lo, in the heavens is my witness, And my testifier in the high places.

Cross References

Romans 1:9 For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you,

Philippians 1:8 For God is my witness, how I long for you all with the affection of Christ Jesus.

1 Thessalonians 2:5 For we never came with flattering speech, as you know, nor with a pretext for greed-- God is witness--

Genesis 31:50 "If you mistreat my daughters, or if you take wives besides my daughters, although no man is with us, see, God is witness between you and me."

Job 16:18 "O earth, do not cover my blood, And let there be no resting place for my cry.

Job 19:25 "As for me, I know that my Redeemer lives, And at the last He will take His stand on the earth.

Job 25:2 "Dominion and awe belong to Him Who establishes peace in His heights.

Job 31:2 "And what is the portion of God from above Or the heritage of the Almighty from on high?

Psalm 89:37 "It shall be established forever like the moon, And the witness in the sky is faithful." Selah.

Psalm 148:1 Praise the LORD! Praise the LORD from the heavens; Praise Him in the heights!

Commentary

Matthew Henry's Whole Bible Commentary

Verses 17-22

Job's condition was very deplorable; but had he nothing to support him, nothing to comfort him? Yes, and he here tells us what it was.

I. He had the testimony of his conscience for him that he had walked uprightly, and had never allowed himself in any gross sin. None was ever more ready than he to acknowledge his sins of infirmity; but, upon search, he could not charge himself with any enormous crime, for which he should be made more miserable than other men, v. 17.

1. He had kept a conscience void of offence, (1.) Towards men: "Not for any injustice in my hands, any wealth that I have unjustly got or kept." Eliphaz had represented him as a tyrant and an oppressor. "No," says he, "I never did any wrong to any man, but always despised the gain of oppression." (2.) Towards God: Also my prayer is pure; but prayer cannot be pure as long as there is injustice in our hands, Isa. 1:15. Eliphaz had charged him with hypocrisy in religion, but he specifies prayer, the great act of religion, and professes that in that he was pure, though not from all infirmity, yet from reigning and allowed guile: it was not like the prayers of the Pharisees, who looked no further than to be seen of men, and to serve a turn.

2. This assertion of his own integrity he backs with a solemn imprecation of shame and confusion to himself if it were not true, v. 18. (1.) If there were any injustice in his hands, he wished it might not be concealed: O earth! cover thou not my blood, that is, "the innocent blood of others, which I am suspected to have shed." Murder will out; and "let it," says Job, "if I have ever been guilty if it," Gen. 4:10, 11. The day is coming when the earth shall disclose her blood (Isa. 26:21), and a good man as far from dreading that day. (2.) If there were any impurity in his prayers, he wished they might not be accepted: Let my cry have no place. He was willing to be judged by that rule, If I regard iniquity in my heart, the Lord will not hear me, Ps. 66:18. There is another probable sense of these words, that he does hereby, as it were, lay his death upon his friends, who broke his heart with their harsh censures, and charges the guilt of his blood upon them, begging of God to avenge it and that the cry of his blood might have no place in which to lie hid, but might come up to heaven and be heard by him that makes inquisition for blood.

II. He could appeal to God's omniscience concerning his integrity, v. 19. The witness in our own bosoms for us will stand us in little stead if we have not a witness in heaven for us too; for God is greater than our hearts, and we are not to he our own judges. This therefore is Job's triumph, My witness is in heaven. Note, It is an unspeakable comfort to a good man, when he lies under the censure of his brethren, that there is a God in heaven who knows his integrity and will clear it up sooner or later. See John v. 31, 37. This one witness is instead of a thousand.

III. He had a God to go to before whom he might unbosom himself, v. 20, 21. See here, 1. How the case stood between him and his friends. He knew not how to be free with them, nor could he expect either a fair hearing with them or fair dealing from them. "My friends (so they call themselves) scorn me; they set themselves not only to resist me, but to expose me; they are of counsel against me, and use all their art and eloquence" (so the word signifies) "to run me down." The scorns of friends are more cutting than those of enemies; but we must expect them, and provide accordingly. 2. How it stood between him and God. He doubted not but that, (1.) God did now take cognizance of his sorrows: My eye pours out tears to God. He had said (v. 16) that he wept much; here he tells us in what channel his tears ran, and which way they were directed. His sorrow was not that of the world, but he sorrowed after a godly sort, wept before the Lord, and offered to him the sacrifice of a broken heart. Note, Even tears, when sanctified to God, give ease to troubled spirits; and, if men slight our grief, this may comfort us, that God regards them. (2.) That he would in due time clear up his innocency (v. 21): O that one might plead for a man with God! If he could but now have the same freedom at God's bar that men commonly have at the bar of the civil magistrate, he doubted not but to carry his cause, for the Judge himself was a witness to his integrity. The language of this wish is like that in Isa. 50:7, 8, I know that I shall not be ashamed, for he is near that justifies me. Some give a gospel sense of this verse, and the original will very well bear it; and he will plead (that is, there is one that will plead) for man with God, even the Son of man for his friend, or neighbour. Those who pour out tears before God, though they cannot plead for themselves, by reason of their distance and defects, have a friend to plead for them, even the Son of man, and on this we must bottom all our hopes of acceptance with God.

IV. He had a prospect of death which would put a period to all his troubles. Such confidence had he towards God that he could take pleasure in thinking of the approach of death, when he should be determined to his everlasting state, as one that doubted not but it would be well with him then: When a few years have come (the years of number which are determined and appointed to me) then I shall go the way whence I shall not return. Note, 1. To die is to go the way whence we shall not return. It is to go a journey, a long journey, a journey for good and all, to remove from this to another country, from the world of sense to the world of spirits. It is a journey to our long home; there will be no coming back to out state in this world nor any change of our state in the other world. 2. We must all of us very certainly, and very shortly, go this journey; and it is comfortable to those who keep a good conscience to think of it, for it is the crown of their integrity.

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

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Library

Epistle Xlv. To Theoctista, Patrician .
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Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
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Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
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