30“An appalling and horrible thing
         Has happened in the land:

31The prophets prophesy falsely,
         And the priests rule on their own authority;
         And My people love it so!
         But what will you do at the end of it?

Parallel Verses

New American Standard Bible (©1995)
Shall I not punish these people?' declares the LORD, 'On a nation such as this Shall I not avenge Myself?'

GOD'S WORD® Translation (©1995)
I will punish them for these things," declares the LORD. "I will punish this nation.

King James Bible
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?

Douay-Rheims Bible
Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?

Darby Bible Translation
Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?

English Revised Version
shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?

Webster's Bible Translation
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?

World English Bible
"Shall I not punish for these things?" says Yahweh. "Shall not my soul be avenged on such a nation as this?

Young's Literal Translation
For these do not I inspect, an affirmation of Jehovah, On a nation such as this, Doth not My soul avenge itself?

Cross References

Isaiah 57:6 "Among the smooth stones of the ravine Is your portion, they are your lot; Even to them you have poured out a drink offering, You have made a grain offering. Shall I relent concerning these things?

Isaiah 65:7 Both their own iniquities and the iniquities of their fathers together," says the LORD. "Because they have burned incense on the mountains And scorned Me on the hills, Therefore I will measure their former work into their bosom."

Jeremiah 5:9 "Shall I not punish these people," declares the LORD, "And on a nation such as this Shall I not avenge Myself?

Jeremiah 9:9 "Shall I not punish them for these things?" declares the LORD. "On a nation such as this Shall I not avenge Myself?

Malachi 3:5 "Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me," says the LORD of hosts.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 25-31

Here, I. The prophet shows them what mischief their sins had done them: They have turned away these things (v. 25), the former and the latter rain, which they used to have in due season (v. 24), but which had of late been withheld (ch. 3:3), by reason of which the appointed weeks of harvest had sometimes disappointed them. "It is your sin that has withholden good from you, when God was ready to bestow it upon you." Note, It is sin that stops the current of God's favour to us, and deprives us of the blessings we used to receive. It is that which makes the heavens as brass and the earth as iron.

II. He shows them how great their sins were, how heinous and provoking. When they had forsaken the worship of the true God, even moral honesty was lost among them: Among my people are found wicked men (v. 26), some of the worst of men, and so much the worse they were for being found among God's people. 1. They were spiteful and malicious. Such are properly wicked men, men that delight in doing mischief. They were found (that is, caught) in the very act of their wickedness. As hunters or fowlers lay snares for their game, so did they lie in wait to catch men, and made a sport of it, and took as much pleasure in it as if they had been entrapping beasts or birds. They contrives ways of doing mischief to good people (whom they hated for their goodness), especially to those that faithfully reproved them (Isa. 29:21), or to those that stood in the way of their preferment or whom they supposed to have affronted them or done them a diskindness, or to those whose estates they coveted; so Jezebel ensnared Naboth for his vineyard. Nay, they did mischief for mischief's sake. 2. They were false and treacherous (v. 27): "As a cage, or coop, is full of birds, and of food for them to fatten them for the table, so are their houses full of deceit, of wealth obtained by fraudulent practices or of arts and methods of defrauding. All the business of their families is done with deceit; whoever deals with them, they will cheat him if they can, which is easily done by those who make no conscience of what they say and do. Herein they overpass the deed of the wicked, v. 28. Those that act by deceit, with a colour of law and justice, do more mischief perhaps than those wicked men (v. 26) that carry all before them by open force and violence; or they are worse than the heathen themselves, yea, the worst of them. And (would you think it?) they prosper in these wicked courses and therefore their hearts are hardened in them. They are greedy of the world, because they find it flows in upon them, and they stick not at any wickedness in pursuit of it, because they find that it is so far from hindering their prosperity that it furthers it: They have become great in the world; they have waxen rich, and thrive upon it. They have wherewithal to make provision for the flesh to fulfill all the lusts of it, to which they are very indulgent, so that they have waxen fat with living at ease and bathing themselves in all the delights of sense. They are sleek and smooth: The shine; they look fair and gay; every body admires them. And they pass by matters of evil (so some read the following words); they escape the evils which one would expect their sins should bring upon them; they are not in trouble as other men, much less as we might expect bad men," Ps. 73:5, etc. 3. When they had grown great, and had got power in their hands, they did not do that good with it which they ought to have done: They judge not the cause, the cause of the fatherless, and the right of the needy. The fatherless are often needy, always need assistance and advice, and advantage is taken of their helpless condition to do them an injury. Who should succour them then but the great and rich? What have men wealth for but to do good with it? But these would take no cognizance of any such distressed cases: they had not so much sense of justice, or compassion for the injured; or, if they did concern themselves in the cause, it was not to do right, but to protect those that did wrong. And yet they prosper still; God layeth not folly to them. Certainly then the things of this world are not the best things, for often-times the worst men have the most of them; yet we are not to think that, because they prosper, God allows of their practices. No; though sentence against their evil works be not executed speedily, it will be executed. 4. There was a general corruption of all orders and degrees of men among them (v. 30, 31); A wonderful and horrible thing is committed in the land. The degeneracy of such a people, so privileged and advanced, was a wonderful thing, and to be viewed with amazement. How could they ever break through so many obligations? It was a horrible thing, a thing to be detested and the consequences of it dreaded. To frighten ourselves from sin, let us call it a horrible thing. What was the matter? In short, this: (1.) The leaders misled the people: The prophets prophesy falsely, counterfeit a commission from heaven when they are factors for hell. Religion is never more dangerously attacked than under colour and pretence of divine revelation. But why did not the priests, who had power in their hands for that purpose, restrain these false prophets? Alas! instead of doing that they made use of them as the tools of their ambition and tyranny: The priests bear rule by their means; they supported themselves in their grandeur and wealth, their laziness and luxury, their impositions and oppressions, by the help of the false prophets and their interest in the people. Thus they were in a combination against every thing that was good, and strengthened one another's hands in evil. (2.) The people were well enough pleased to be so misled: "They are my people," says God, "and should have stood up for me, and borne their testimony against the wickedness of their priests and prophets; but they love to have it so." If the priests and prophets will let them alone in their sins, they will give them no disturbance in theirs. They love to be ridden with a loose rein, and like those rulers very well that will not restrain their lusts and those teachers that will not reprove them.

III. He shows them how fatal the consequences of this would certainly be. Let them consider,

1. What the reckoning would be for their wickedness (v. 29): Shall not I visit for these things? as before, v. 9. Sometimes mercy rejoices against judgment: How shall I give thee up, Ephraim? Here, judgment is reasoning against mercy: Shall I not visit? We are sure that Infinite Wisdom knows how to accommodate the matter between them. The manner of expression is very emphatic, and denotes, (1.) The certainty and necessity of God's judgments: Shall not my soul be avenged? Yes, without doubt, vengeance will come, it must come, if the sinner repent not. (2.) The justice and equity of God's judgments; he appeals to the sinner's own conscience, Do not those deserve to be punished that have been guilty of such abominations? Shall he not be avenged on such a nation, such a wicked provoking nation as this?

2. What the direct tendency of their wickedness was: What will you do in the end thereof? That is, (1.) "What a pitch of wickedness will you come to at last! What will you do? What will you not do that is base and wicked. What will this grow to? You will certainly grow worse and worse, till you have filled up the measure of your iniquity." (2.) "What a pit of destruction will you come to at last! When things are brought to such a pass as this, nothing can be expected from you but a deluge of sin, so nothing can be expected from God but a deluge of wrath; and what will you do when that shall come?" Note, Those that walk in bad ways would do well to consider the tendency of them both to greater sin and utter ruin. An end will come; the end of a wicked life will come, when it will be all called over again, and without doubt will be bitterness in the latter end.

Calvin's Commentary

29. Shall I not visit for these things? saith the Lord: shall not my soul be avenged on such a nation as this?

29. An super hoc non visitabo dicit Jehova? an in gente quae talis est, non se ulciscetur anima mea?

He repeats what we have before noticed, so there is no need of an explanation. But the repetition is not without its use; for the Jews had become so torpid, that all reproofs and threatenings were regarded with indifference. Hence God rouses them with great vehemence, Shall I not, he says, visit for these things? He takes it for granted, that we ought to be fully persuaded, that he is the judge of the world. It is the proper office of a judge to punish the wicked, and also to relieve the helpless and the oppressed, and to check the audacity of those who allow themselves every liberty. God then reasons here from his own nature and office, as though he had said, "Since I am God, can I suffer so much impiety and wantonness to prevail unpunished among my people?" Then he adds --

On such a nation as this, shall not avenged be my soul?

God transfers here to himself, as we have said elsewhere, what does not strictly belong to him; but it is the same as though he had said, "There is no one among earthly judges so void of feeling as to bear such indignities; for when the judge sees that he is treated with contempt by the wicked, is he not provoked?" Avenged then shall be my soul; as though he said, that he is not so soft, or so slothful, or so careless, as not to take vengeance on such wanton contempt. It follows --

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

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Alphabetical: a as avenge declares for I LORD myself Myself' nation not on people punish Shall Should such the them these this

Bible Browser

Storming the Battlements
Jerusalem had sinned against God; she had rebelled against the most High, had set up for herself false gods, and bowed before them; and when God threatened her with chastisement, she built around herself strong battlements and bastions. She said "I am safe and secure. What though Jehovah hath gone away, I will trust in the gods of nations. Though the Temple is cast down, yet we will rely upon these bulwarks and strong fortifications that we have erected." "Ah!" says God, "Jerusalem, I will punish …
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(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished …
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Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
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Jeremiah
Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth, in the thirteenth year of Josiah's reign. A member of the Levitical priesthood, Jeremiah had been trained from childhood for holy service. In those happy years of preparation he little realized that he had been ordained from birth to be "a prophet unto the nations;" and when the divine call came, he was overwhelmed with …
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2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were …
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The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
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