Treasury of Scripture
that day
Isaiah 19:19,21 In that day shall there be an altar to the LORD in the middle of the land of Egypt, and a pillar at the border thereof to the LORD...
Isaiah 2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down...
Zechariah 2:11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the middle of you...
shall five
Isaiah 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people...
Isaiah 27:13 And it shall come to pass in that day, that the great trumpet shall be blown...
Psalm 68:31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands to God.
speak
Zephaniah 3:9 For then will I turn to the people a pure language, that they may all call on the name of the LORD, to serve him with one consent.
language. Heb. lip
Genesis 11:1 And the whole earth was of one language, and of one speech.
and swear
Isaiah 45:23,24 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That to me every knee shall bow...
Deuteronomy 10:20 You shall fear the LORD your God; him shall you serve, and to him shall you hold, and swear by his name.
Nehemiah 10:29 They joined to their brothers, their nobles, and entered into a curse, and into an oath, to walk in God's law...
Jeremiah 12:16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD lives...
destruction. Heb. Heres, or, the sun. Instead of heres, 'destruction,' which is also the reading of Aquila, Theodotion, and the Syriac, fifteen MSS. and seven editions have cheres, 'the sun;' agreeable to Symmachus, the Arabic, and Vulagte; while the Chaldee takes in both readings; and the LXX. reads 'the city of righteousness,' a name apparently contrived by the party of Onias, to give credit to his temple. As, however, heres in Arabic signifies a lion, Conrad Ikenius is of opinion that the place here mentioned is not Heliopolis, as is commonly supposed, but Leontopolis in the Heliopolitan name, as it is termed in the letter of Onias to Ptolemy. The whole passage from this verse to the end, contains a general intimation of the propagation of the knowledge of the true God in Egypt and Syria, under the successors of Alexander, and the early reception of the gospel in the same countries.