For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof. Treasury of Scripture a disannulling. Hebrews 7:11,12 If therefore perfection were by the Levitical priesthood... Hebrews 8:7-13 For if that first covenant had been faultless, then should no place have been sought for the second... Hebrews 10:1-9 For the law having a shadow of good things to come, and not the very image of the things... Romans 3:31 Do we then make void the law through faith? God forbid: yes, we establish the law. Galatians 3:15,17 Brothers, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man cancels, or adds thereto... the weakness. Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God. Hebrews 8:7,8 For if that first covenant had been faultless, then should no place have been sought for the second... Hebrews 9:9,10 Which was a figure for the time then present, in which were offered both gifts and sacrifices... Hebrews 10:1-4 For the law having a shadow of good things to come, and not the very image of the things... Hebrews 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats... Acts 13:39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh... Galatians 4:9,21 But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements... 1 Timothy 4:8 For bodily exercise profits little: but godliness is profitable to all things, having promise of the life that now is...
Context Jesus a Priest Like Melchizedek
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12For the priesthood being changed, there is made of necessity a change also of the law. 13For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar. 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood. 15And it is yet far more evident: for that after the similitude of Melchisedec there rises another priest, 16Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17For he testifies, You are a priest for ever after the order of Melchisedec. 18For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof. 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God. 20And inasmuch as not without an oath he was made priest: 21(For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec:) 22By so much was Jesus made a surety of a better testament. 23And they truly were many priests, because they were not suffered to continue by reason of death: 24But this man, because he continues ever, has an unchangeable priesthood. 25Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them. 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. Parallel Verses American Standard Version
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
Douay-Rheims Bible
There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
Darby Bible Translation
For there is a setting aside of the commandment going before for its weakness and unprofitableness,
King James Bible
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Young's Literal Translation
for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
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