1Then Moses assembled all the congregation of the sons of Israel, and said to them, “These are the things that the LORD has commanded you to do:

      2“For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the LORD; whoever does any work on it shall be put to death. 3“You shall not kindle a fire in any of your dwellings on the sabbath day.”

      4Moses spoke to all the congregation of the sons of Israel, saying, “This is the thing which the LORD has commanded, saying, 5‘Take from among you a contribution to the LORD; whoever is of a willing heart, let him bring it as the LORD’S contribution: gold, silver, and bronze, 6and blue, purple and scarlet material, fine linen, goats’ hair, 7and rams’ skins dyed red, and porpoise skins, and acacia wood, 8and oil for lighting, and spices for the anointing oil, and for the fragrant incense, 9and onyx stones and setting stones for the ephod and for the breastpiece.

Tabernacle Workmen

      10‘Let every skillful man among you come, and make all that the LORD has commanded: 11the tabernacle, its tent and its covering, its hooks and its boards, its bars, its pillars, and its sockets; 12the ark and its poles, the mercy seat, and the curtain of the screen; 13the table and its poles, and all its utensils, and the bread of the Presence; 14the lampstand also for the light and its utensils and its lamps and the oil for the light; 15and the altar of incense and its poles, and the anointing oil and the fragrant incense, and the screen for the doorway at the entrance of the tabernacle; 16the altar of burnt offering with its bronze grating, its poles, and all its utensils, the basin and its stand; 17the hangings of the court, its pillars and its sockets, and the screen for the gate of the court; 18the pegs of the tabernacle and the pegs of the court and their cords; 19the woven garments for ministering in the holy place, the holy garments for Aaron the priest and the garments of his sons, to minister as priests.’”

Gifts Received

      20Then all the congregation of the sons of Israel departed from Moses’ presence. 21Everyone whose heart stirred him and everyone whose spirit moved him came and brought the LORD’S contribution for the work of the tent of meeting and for all its service and for the holy garments. 22Then all whose hearts moved them, both men and women, came and brought brooches and earrings and signet rings and bracelets, all articles of gold; so did every man who presented an offering of gold to the LORD. 23Every man, who had in his possession blue and purple and scarlet material and fine linen and goats’ hair and rams’ skins dyed red and porpoise skins, brought them. 24Everyone who could make a contribution of silver and bronze brought the LORD’S contribution; and every man who had in his possession acacia wood for any work of the service brought it. 25All the skilled women spun with their hands, and brought what they had spun, in blue and purple and scarlet material and in fine linen. 26All the women whose heart stirred with a skill spun the goats’ hair. 27The rulers brought the onyx stones and the stones for setting for the ephod and for the breastpiece; 28and the spice and the oil for the light and for the anointing oil and for the fragrant incense. 29The Israelites, all the men and women, whose heart moved them to bring material for all the work, which the LORD had commanded through Moses to be done, brought a freewill offering to the LORD.

      30Then Moses said to the sons of Israel, “See, the LORD has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 31“And He has filled him with the Spirit of God, in wisdom, in understanding and in knowledge and in all craftsmanship; 32to make designs for working in gold and in silver and in bronze, 33and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work. 34“He also has put in his heart to teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan. 35“He has filled them with skill to perform every work of an engraver and of a designer and of an embroiderer, in blue and in purple and in scarlet material, and in fine linen, and of a weaver, as performers of every work and makers of designs.

Parallel Verses

New American Standard Bible (©1995)
Then Moses assembled all the congregation of the sons of Israel, and said to them, "These are the things that the LORD has commanded you to do:

GOD'S WORD® Translation (©1995)
Moses assembled the whole Israelite community and said to them, "These are the things the LORD has commanded you to do:

King James Bible
And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.

Douay-Rheims Bible
And all the multitude of the children of Israel being gathered together, he said to them: These are the things which the Lord hath commanded to be done.

Darby Bible Translation
And Moses collected all the assembly of the children of Israel, and said to them, These are the things which Jehovah has commanded, to do them.

English Revised Version
And Moses assembled all the congregation of the children of Israel, and said unto them, These are the words which the LORD hath commanded, that ye should do them.

Webster's Bible Translation
And Moses assembled all the congregation of the children of Israel, and said to them, These are the words which the LORD hath commanded, that ye should do them.

World English Bible
Moses assembled all the congregation of the children of Israel, and said to them, "These are the words which Yahweh has commanded, that you should do them.

Young's Literal Translation
And Moses assembleth all the company of the sons of Israel, and saith unto them, 'These are the things which Jehovah hath commanded -- to do them:

Cross References

Exodus 31:1 Now the LORD spoke to Moses, saying,

Exodus 34:32 Afterward all the sons of Israel came near, and he commanded them to do everything that the LORD had spoken to him on Mount Sinai.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 35

What should have been said and done upon Moses' coming down the first time from the mount, if the golden calf had not broken the measures and put all into disorder, now at last, when with great difficulty reconciliation was made, begins to be said and done; and that great affair of the setting up of God's worship is put into its former channel again, and goes on now without interruption. I. Moses gives Israel those instructions, received from God, which required immediate observance. 1. Concerning the sabbath (v. 1-3). 2. Concerning the contribution that was to be made for the erecting of the tabernacle (v. 4-9). 3. Concerning the framing of the tabernacle and the utensils of it (v. 10-19). II. The people bring in their contributions (v. 20-29). III. The head-workmen are nominated (v. 30, etc.).

Verses 1-19

It was said in general (ch. 34:32), Moses gave them in commandment all that the Lord has spoken with him. But, the erecting and furnishing of the tabernacle being the work to which they were now immediately to apply themselves, there is particular mention of the orders given concerning it.

I. All the congregation is summoned to attend (v. 1); that is, the heads and rulers of the congregation, the representatives of the several tribes, who must receive instructions from Moses as he had received them from the Lord, and must communicate them to the people. Thus John, being commanded to write to the seven churches what had been revealed to him, writes it to the angels, or ministers, of the churches.

II. Moses gave them in charge all that (and that only) which God had commanded him; thus he approved himself faithful both to God and Israel, between whom he was a messenger or mediator. If he had added, altered, or diminished, he would have been false to both. But, both sides having reposed a trust in him, he was true to the trust; yet he was faithful as a servant only, but Christ as a Son, Heb. 3:5, 6.

III. He begins with the law of the sabbath, because that was much insisted on in the instructions he had received (v. 21, 3): Six days shall work be done, work for the tabernacle, the work of the day that was now to be done in its day; and they had little else to do here in the wilderness, where they had neither husbandry nor merchandise, neither food to get nor clothes to make: but on the seventh day you must not strike a stroke, no, not at the tabernacle-work; the honour of the sabbath was above that of the sanctuary, more ancient and more lasting; that must be to you a holy day, devoted to God, and not be spent in common business. It is a sabbath of rest. It is a sabbath of sabbaths (so some read it), more honourable and excellent than any of the other feasts, and should survive them all. A sabbath of sabbatism, so others read it, being typical of that sabbatism or rest, both spiritual and eternal, which remains for the people of God, Heb. 4:9. It is a sabbath of rest, that is, in which a rest from all worldly labour must be very carefully and strictly observed. It is a sabbath and a little sabbath, so some of the Jews would have it read; not only observing the whole day as a sabbath, but an hour before the beginning of it, and an hour after the ending of it, which they throw in over and above out of their own time, and call a little sabbath, to show how glad they are of the approach of the sabbath and how loth to part with it. It is a sabbath of rest, but it is rest to the Lord, to whose honour it must be devoted. A penalty is here annexed to the breach of it: Whosoever doeth work therein shall be put to death. Also a particular prohibition of kindling fires on the sabbath day for any servile work, as smith's work, or plumbers, etc.

IV. He orders preparation to be made for the setting up of the tabernacle. Two things were to be done:-

1. All that were able must contribute: Take you from among you an offering, v. 5. The tabernacle was to be dedicated to the honour of God, and used in his service; and therefore what was brought for the setting up and furnishing of that was an offering to the Lord. Our goodness extends not to God, but what is laid out for the support of his kingdom and interest among men he is pleased to accept as an offering to himself; and he requires such acknowledgements of our receiving our all from him and such instances of our dedicating our all to him. The rule is, Whosoever is of a willing heart let him bring. It was not to be a tax imposed upon them, but a benevolence or voluntary contribution, to intimate to us, (1.) That God has not made our yoke heavy. He is a prince that does not burden his subjects with taxes, nor make them to serve with an offering, but draws with the cords of a man, and leaves it to ourselves to judge what is right; his is a government that there is no cause to complain of, for he does not rule with rigour. (2.) That God loves a cheerful giver, and is best pleased with the free-will offering. Those services are acceptable to him that come from the willing heart of a willing people, Ps. 110:3.

2. All that were skilful must work: Every wise-hearted among you shall come, and make, v. 10. See how God dispenses his gifts variously; and, as every man hath received the gift, so he must minister, 1 Pt. 4:10. Those that were rich must bring in materials to work on; those that were ingenious must serve the tabernacle with their ingenuity; as they needed one another, so the tabernacle needed them both, 1 Co. 12:7-21. The work was likely to go on when some helped with their purses, others with their hands, and both with a willing heart. Moses, as he had told them what must be given (v. 5-9), so he gives them the general heads of what must be made (v. 11-19), that, seeing how much work was before them, they might apply themselves to it the more vigorously, and every hand might be busy; and it gave them such an idea of the fabric designed that they could not but long to see it finished.

Calvin's Commentary

1. And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.

1. Congregavit Moses universum coetum filiorum Israel, et dixit illis, Haec sunt verba quae princepit Jehova ut faciatis.

2. Six days shall work be done; but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

2. Sex diebus facies opus, die septimo erit vobis sanctitas, Sabbathum cessationis Jehovae: quisquis fecerit opus in eo, morietur.

3. Ye shall kindle no fire throughout your habitations upon the sabbath day.

3. Ne accendatis ignem in omnibus habitaculis vestris die Sabbathi.

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Bible Browser

Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses …
Abraham Kuyper—The Work of the Holy Spirit

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either …
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Results of Transgression
Prominent among the primary causes that led Solomon into extravagance and oppression was his failure to maintain and foster the spirit of self-sacrifice. When, at the foot of Sinai, Moses told the people of the divine command, "Let them make Me a sanctuary; that I may dwell among them," the response of the Israelites was accompanied by the appropriate gifts. "They came, everyone whose heart stirred him up, and everyone whom his spirit made willing," and brought offerings. Exodus 25:8; 35:21. For …
Ellen Gould White—The Story of Prophets and Kings

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament