Esther 7:1
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Context

<< Esther 7 >>
New American Standard Bible

Esther’s Plea

      1Now the king and Haman came to drink wine with Esther the queen. 2And the king said to Esther on the second day also as they drank their wine at the banquet, “What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to half of the kingdom it shall be done.” 3Then Queen Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, let my life be given me as my petition, and my people as my request; 4for we have been sold, I and my people, to be destroyed, to be killed and to be annihilated. Now if we had only been sold as slaves, men and women, I would have remained silent, for the trouble would not be commensurate with the annoyance to the king.” 5Then King Ahasuerus asked Queen Esther, “Who is he, and where is he, who would presume to do thus?” 6Esther said, “A foe and an enemy is this wicked Haman!” Then Haman became terrified before the king and queen.

Haman Is Hanged

      7The king arose in his anger from drinking wine and went into the palace garden; but Haman stayed to beg for his life from Queen Esther, for he saw that harm had been determined against him by the king. 8Now when the king returned from the palace garden into the place where they were drinking wine, Haman was falling on the couch where Esther was. Then the king said, “Will he even assault the queen with me in the house?” As the word went out of the king’s mouth, they covered Haman’s face. 9Then Harbonah, one of the eunuchs who were before the king said, “Behold indeed, the gallows standing at Haman’s house fifty cubits high, which Haman made for Mordecai who spoke good on behalf of the king!” And the king said, “Hang him on it.” 10So they hanged Haman on the gallows which he had prepared for Mordecai, and the king’s anger subsided.

Parallel Verses

New American Standard Bible (©1995)
Now the king and Haman came to drink wine with Esther the queen.

GOD'S WORD® Translation (©1995)
So the king and Haman came to have dinner with Queen Esther.

King James Bible
So the king and Haman came to banquet with Esther the queen.

Douay-Rheims Bible
So the king and Aman went in, to drink with the queen.

Darby Bible Translation
And the king and Haman came to drink with Esther the queen.

English Revised Version
So the king and Haman came to banquet with Esther the queen.

Webster's Bible Translation
So the king and Haman came to banquet with Esther the queen.

World English Bible
So the king and Haman came to banquet with Esther the queen.

Young's Literal Translation
And the king cometh in, and Haman, to drink with Esther the queen,

Cross References

Esther 6:14 While they were still talking with him, the king's eunuchs arrived and hastily brought Haman to the banquet which Esther had prepared.

Esther 7:2 And the king said to Esther on the second day also as they drank their wine at the banquet, "What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to half of the kingdom it shall be done."

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 7

We are now to attend the second banquet to which the king and Haman were invited: and there, I. Esther presents her petition to the king for her life and the life of her people (v. 1-4). II. She plainly tells the king that Haman is the man who designed her ruin and the ruin of all her friends (v. 5, 6). III. The king thereupon gave orders for the hanging of Haman upon the gallows that he had prepared for Mordecai, which was done accordingly (v. 7-10). And thus, by the destruction of the plotter, a good step was taken towards the defeating of the plot.

Verses 1-6

The king in humour, and Haman out of humour, meet at Esther's table. Now,

I. The king urged Esther, a third time, to tell him what her request was, for he longed to know, and repeated his promise that it should be granted, v. 2. If the king had now forgotten that Esther had an errand to him, and had not again asked what it was, she could scarcely have known how to renew it herself; but he was mindful of it, and now was bound with the threefold cord of a promise thrice made to favour her.

II. Esther, at length, surprises the king with a petition, not for wealth or honour, or the preferment of some of her friends to some high post, which the king expected, but for the preservation of herself and her countrymen from death and destruction, v. 3, 4.

1. Even a stranger, a criminal, shall be permitted to petition for his life; but that a friend, a wife, should have occasion to present such a petition was very affecting: Let my life be given me at my petition, and my people at my request. Two things bespeak lives to be very precious, and fit to be saved, if innocent, at any expense:-(1.) Majesty. If it be a crowned head that is struck at, it is time to stir. Esther's was such: "Let my life be given me. If thou hast any affection for the wife of thy bosom, now is the time to show it; for that is the life that lies at stake." (2.) Multitude. If they be many lives, very many, and those no way forfeited, that are aimed at, no time should be lost nor pains spared to prevent the mischief. "It is not a friend or two, but my people, a whole nation, and a nation dear to me, for the saving of which I now intercede."

2. To move the king the more she suggests, (1.) That she and her people were bought and sold. They had not sold themselves by any offence against the government, but were sold to gratify the pride and revenge of one man. (2.) That it was not their liberty only, but their lives that were sold. "Had we been sold" (she says) "into slavery, I would not have complained; for in time we might have recovered our liberty, thought eh king would have made but a bad bargain of it, and not have increased his wealth by our price. Whatever had been paid for us, the loss of so many industrious hands out of his kingdom would have been more damage to the treasury than the price would countervail." To persecute good people is as impolitic as it is impious, and a manifest wrong to the interests of princes and states; they are weakened and impoverished by it. But this was not the case. We are sold (says she) to be destroyed, to be slain, and to perish; and then it is time to speak. She refers to the words of the decree (ch. 3:13), which aimed at nothing short of their destruction; this would touch in a tender part if there were any such in the king's heart, and would bring him to relent.

III. The king stands amazed at the remonstrance, and asks (v. 5) "Who is he, and where is he, that durst presume in his heart to do so? What! contrive the murder of the queen and all her friends? Is there such a man, such a monster rather, in nature? Who is he, and where is he, whose heart has filled him to do so?" Or, Who hath filled his heart. He wonders, 1. That any one should be so bad as to think such a thing; Satan certainly filled his heart. 2. That any one should be so bold as to do such a thing, should have his heart so fully set in him to do wickedly, should be so very daring. Note, (1.) It is hard to imagine that there should be such horrid wickedness committed in the world as really there is. Who, where is he, that dares, presumes, to question the being of God and his providence, to banter his oracles, profane his name, persecute his people, and yet bid defiance to his wrath? Such there are, to think of whom is enough to make horror take hold of us, Ps. 119:53. (2.) We sometimes startle at the mention of that evil which yet we ourselves are chargeable with. Ahasuerus is amazed at that wickedness which he himself is guilty of; for he consented to that bloody edict against the Jews. Thou art the man, might Esther too truly have said.

IV. Esther plainly charged Haman with it before his face: "Here he is, let him speak for himself, for therefore he is invited: The adversary and enemy is this wicked Haman (v. 6); it is he that has designed our murder, and, which is worse, has basely drawn the king in to be particeps criminisa partaker of his crime, ignorantly agreeing to it."

V. Haman is soon apprehensive of his danger: He was afraid before the king and queen; and it was time for him to fear when the queen was his prosecutor, the king his judge, and his own conscience a witness against him; and the surprising operations of Providence against him that same morning could not but increase his fear. Now he has little joy of his being invited to the banquet of wine, but finds himself in straits when he thought himself in the fulness of his sufficiency. He is cast into a net by his own feet.

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

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Before Caiaphas
"And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. And Peter had followed Him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire. Now the chief priests and the whole council sought witness against Jesus to put Him to death; and found it not. For many bare false witness against Him, and their witness agreed not together. And there
G. A. Chadwick—The Gospel of St. Mark

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament