1During that night the king could not sleep so he gave an order to bring the book of records, the chronicles, and they were read before the king. 2It was found written what Mordecai had reported concerning Bigthana and Teresh, two of the king’s eunuchs who were doorkeepers, that they had sought to lay hands on King Ahasuerus. 3The king said, “What honor or dignity has been bestowed on Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.” 4So the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace in order to speak to the king about hanging Mordecai on the gallows which he had prepared for him. 5The king’s servants said to him, “Behold, Haman is standing in the court.” And the king said, “Let him come in.” 6So Haman came in and the king said to him, “What is to be done for the man whom the king desires to honor?” And Haman said to himself, “Whom would the king desire to honor more than me?” 7Then Haman said to the king, “For the man whom the king desires to honor, 8let them bring a royal robe which the king has worn, and the horse on which the king has ridden, and on whose head a royal crown has been placed; 9and let the robe and the horse be handed over to one of the king’s most noble princes and let them array the man whom the king desires to honor and lead him on horseback through the city square, and proclaim before him, ‘Thus it shall be done to the man whom the king desires to honor.’”

Haman Must Honor Mordecai

      10Then the king said to Haman, “Take quickly the robes and the horse as you have said, and do so for Mordecai the Jew, who is sitting at the king’s gate; do not fall short in anything of all that you have said.” 11So Haman took the robe and the horse, and arrayed Mordecai, and led him on horseback through the city square, and proclaimed before him, “Thus it shall be done to the man whom the king desires to honor.”

      12Then Mordecai returned to the king’s gate. But Haman hurried home, mourning, with his head covered. 13Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish origin, you will not overcome him, but will surely fall before him.”

      14While they were still talking with him, the king’s eunuchs arrived and hastily brought Haman to the banquet which Esther had prepared.

Parallel Verses

New American Standard Bible (©1995)
During that night the king could not sleep so he gave an order to bring the book of records, the chronicles, and they were read before the king.

GOD'S WORD® Translation (©1995)
That night the king could not sleep. So he told a servant to bring the official daily records, and they were read to the king.

King James Bible
On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

Douay-Rheims Bible
That night the king passed without sleep, and he commanded the histories and chronicles of former times to be brought him. And when they were reading them before him,

Darby Bible Translation
On that night sleep fled from the king. And he commanded to bring the book of records of the chronicles; and they were read before the king.

English Revised Version
On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.

Webster's Bible Translation
In that night the king could not sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

World English Bible
On that night, the king couldn't sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.

Young's Literal Translation
On that night hath the sleep of the king fled away, and he saith to bring in the book of memorials of the Chronicles, and they are read before the king,

Cross References

Esther 2:22 But the plot became known to Mordecai and he told Queen Esther, and Esther informed the king in Mordecai's name.

Esther 2:23 Now when the plot was investigated and found to be so, they were both hanged on a gallows; and it was written in the Book of the Chronicles in the king's presence.

Esther 10:2 And all the accomplishments of his authority and strength, and the full account of the greatness of Mordecai to which the king advanced him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

Daniel 2:1 Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep left him.

Daniel 6:18 Then the king went off to his palace and spent the night fasting, and no entertainment was brought before him; and his sleep fled from him.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 6

It is a very surprising scene that opens in this chapter. Haman, when he hoped to be Mordecai's judge, was made his page, to his great confusion and mortification; and thus way was made for the defeat of Haman's plot and the deliverance of the Jews. I. The providence of God recommends Mordecai in the night to the king's favour (v. 1-3). II. Haman, who came to incense the king against him, is employed as an instrument of the king's favour to him (v. 4-11). III. From this his friends read him his doom, which is executed in the next chapter (v. 12-14). And now it appears that Esther's intercession for her people was happily adjourned, "De die in diem"-from day to day.

Verses 1-3

Now Satan put it into the heart of Haman to contrive Mordecai's death we read in the foregoing chapter; how God put it into the heart of the king to contrive Mordecai's honour we are here told. Now, if the king's word will prevail above Haman's (for, though Haman be a great man, the king in the throne must be above him), much more will the counsel of God stand, whatever devices there are in men's hearts. It is to no purpose therefore for Haman to oppose it, when both God and the king will have Mordecai honoured, and in this juncture too, when his preferment, and Haman's disappointment, would help to ripen the great affair of the Jewish deliverance for the effort that Esther was to make towards it the next day. Sometimes delay may prove to have been good conduct. Stay awhile, and we may have done the sooner. Cunctando restituit rem-He conquered by delay. Let us trace the steps which Providence took towards the advancement of Mordecai.

I. On that night could not the king sleep. His sleep fled away (so the word is); and perhaps, like a shadow, the more carefully he pursued it the further it went from him. Sometimes we cannot sleep because we fain would sleep. Even after a banquet of wine he could not sleep when Providence had a design to serve in keeping him waking. We read of no bodily indisposition he was under, that might break his sleep; but God, whose gift sleep is, withheld it from him. Those that are ever so much resolved to cast away care cannot always do it; they find it in their pillows when they neither expect nor welcome it. He that commanded 127 provinces could not command one hour's sleep. Perhaps the charms of Esther's conversation the day before gave occasion to his heart to reproach him for neglecting her, and banishing her from his presence, though she was the wife of his bosom, for above thirty days; and that might keep him waking. An offended conscience can find a time to speak when it will be heard.

II. When he could not sleep he called to have the book of records, the Journals of his reign, read to him, v. 1. Surely he did not design that that should lull him asleep; it would rather fill his head with cares, and drive away sleep. But God put it into his heart to call for it, rather than for music or songs, which the Persian kings used to be attended with (Dan. 6:18) and which would have been more likely to compose him to rest. When men do that which is unaccountable we know not what God intends by it. Perhaps he would have this book of business read to him that he might improve time and be forming some useful projects. Had it been king David's case, he would have found some other entertainment for his thoughts; when he could not sleep he would have remembered God and meditated upon him (Ps. 64:6), and, if he would have had any book read to him, it would have been his Bible; for in that law did he meditate day and night.

III. The servant that read to him either lighted first on that article which concerned Mordecai, or, reading long, came to it at length. Among other things it was found written that Mordecai had discovered a plot against the life of the king which prevented the execution of it, v. 2. Mordecai was not in such favour at court that the reader should designedly pitch upon that place; but Providence directed him to it; nay, if we may believe the Jews' tradition (as bishop Patrick relates it), opening the book at this place he turned over the leaves, and would have read another part of the book, but the leaves flew back again to the same place where he opened it; so that he was forced to read that paragraph. How Mordecai's good service was recorded we read ch. 2:23, and here it is found upon record.

IV. The king enquired what honour and dignity had been done to Mordecai for this, suspecting that this good service had gone unrewarded, and, like Pharaoh's butler, remembering it as his fault this day, Gen. 41:9. Note, The law of gratitude is a law of nature. We ought particularly to be grateful to our inferiors, and not to think all their services such debts to us but that they make us indebted to them. Two rules of gratitude may be gathered from the king's enquiry here:-1. Better honour than nothing. If we cannot, or need not, make recompence to those who have been kind to us, yet let us do them honour by acknowledging their kindnesses and owning our obligations to them. 2. Better late than never. If we have long neglected to make grateful returns for good offices done us, let us at length bethink ourselves of our debts.

V. The servants informed him that nothing had been done to Mordecai for that eminent service; in the king's gate he sat before, and there he still sat. Note, 1. It is common for great men to take little notice of their inferiors. The king knew not whether Mordecai was preferred or no till his servants informed him. High spirits take a pride in being careless and unconcerned about those that are below them and ignorant of their state. The great God takes cognizance of the meanest of his servants, knows what dignity is done them and what disgrace. 2. Humility, modesty, and self-denial, though in God's account of great price, yet commonly hinder men's preferment in the world. Mordecai rises no higher than the king's gate, while proud ambitious Haman gets the king's ear and heart; but, though the aspiring rise fast, the humble stand fast. Honour makes proud men giddy, but upholds the humble in spirit, Prov. 29:23. 3. Honour and dignity are rated high in the king's books. He does not ask, What reward has been given Mordecai? what money? what estate? but only, What honour?-a poor thing, and which, if he had not wherewith to support it, would be but a burden. 4. The greatest merits and the best services are often overlooked and go unrewarded among men. Little honour is done to those who best deserve it, and fittest for it, and would do most good with it. See Eccl. 9:14-16. The acquisition of wealth and honour is usually a perfect lottery, in which those that venture least commonly carry off the best prize. Nay, 5. Good services are sometimes so far from being a man's preferment that they will not be his protection. Mordecai is at this time, by the king's edict, doomed to destruction, with all the Jews, though it is owned that he deserved dignity. Those that faithfully serve God need not fear being thus ill paid.

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