3“How great are His signs
         And how mighty are His wonders!
         His kingdom is an everlasting kingdom
         And His dominion is from generation to generation.

The Vision of a Great Tree

      4“I, Nebuchadnezzar, was at ease in my house and flourishing in my palace. 5“I saw a dream and it made me fearful; and these fantasies as I lay on my bed and the visions in my mind kept alarming me. 6“So I gave orders to bring into my presence all the wise men of Babylon, that they might make known to me the interpretation of the dream. 7“Then the magicians, the conjurers, the Chaldeans and the diviners came in and I related the dream to them, but they could not make its interpretation known to me. 8“But finally Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is a spirit of the holy gods; and I related the dream to him, saying, 9‘O Belteshazzar, chief of the magicians, since I know that a spirit of the holy gods is in you and no mystery baffles you, tell me the visions of my dream which I have seen, along with its interpretation.

      10‘Now these were the visions in my mind as I lay on my bed: I was looking, and behold, there was a tree in the midst of the earth and its height was great.

11‘The tree grew large and became strong
         And its height reached to the sky,
         And it was visible to the end of the whole earth.

12‘Its foliage was beautiful and its fruit abundant,
         And in it was food for all.
         The beasts of the field found shade under it,
         And the birds of the sky dwelt in its branches,
         And all living creatures fed themselves from it.

      13‘I was looking in the visions in my mind as I lay on my bed, and behold, an angelic watcher, a holy one, descended from heaven.

14‘He shouted out and spoke as follows:
         “Chop down the tree and cut off its branches,
         Strip off its foliage and scatter its fruit;
         Let the beasts flee from under it
         And the birds from its branches.

15“Yet leave the stump with its roots in the ground,
         But with a band of iron and bronze around it
         In the new grass of the field;
         And let him be drenched with the dew of heaven,
         And let him share with the beasts in the grass of the earth.

16“Let his mind be changed from that of a man
         And let a beast’s mind be given to him,
         And let seven periods of time pass over him.

17“This sentence is by the decree of the angelic watchers
         And the decision is a command of the holy ones,
         In order that the living may know
         That the Most High is ruler over the realm of mankind,
         And bestows it on whom He wishes
         And sets over it the lowliest of men.”

18‘This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, tell me its interpretation, inasmuch as none of the wise men of my kingdom is able to make known to me the interpretation; but you are able, for a spirit of the holy gods is in you.’

Daniel Interprets the Vision

      19“Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, ‘Belteshazzar, do not let the dream or its interpretation alarm you.’ Belteshazzar replied, ‘My lord, if only the dream applied to those who hate you and its interpretation to your adversaries! 20‘The tree that you saw, which became large and grew strong, whose height reached to the sky and was visible to all the earth 21and whose foliage was beautiful and its fruit abundant, and in which was food for all, under which the beasts of the field dwelt and in whose branches the birds of the sky lodged— 22it is you, O king; for you have become great and grown strong, and your majesty has become great and reached to the sky and your dominion to the end of the earth. 23‘In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Chop down the tree and destroy it; yet leave the stump with its roots in the ground, but with a band of iron and bronze around it in the new grass of the field, and let him be drenched with the dew of heaven, and let him share with the beasts of the field until seven periods of time pass over him,” 24this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: 25that you be driven away from mankind and your dwelling place be with the beasts of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes. 26‘And in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that it is Heaven that rules. 27‘Therefore, O king, may my advice be pleasing to you: break away now from your sins by doing righteousness and from your iniquities by showing mercy to the poor, in case there may be a prolonging of your prosperity.’

The Vision Fulfilled

      28“All this happened to Nebuchadnezzar the king. 29“Twelve months later he was walking on the roof of the royal palace of Babylon. 30“The king reflected and said, ‘Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?’ 31“While the word was in the king’s mouth, a voice came from heaven, saying, ‘King Nebuchadnezzar, to you it is declared: sovereignty has been removed from you, 32and you will be driven away from mankind, and your dwelling place will be with the beasts of the field. You will be given grass to eat like cattle, and seven periods of time will pass over you until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes.’ 33“Immediately the word concerning Nebuchadnezzar was fulfilled; and he was driven away from mankind and began eating grass like cattle, and his body was drenched with the dew of heaven until his hair had grown like eagles’ feathers and his nails like birds’ claws.

      34“But at the end of that period, I, Nebuchadnezzar, raised my eyes toward heaven and my reason returned to me, and I blessed the Most High and praised and honored Him who lives forever;
         For His dominion is an everlasting dominion,
         And His kingdom endures from generation to generation.

35“All the inhabitants of the earth are accounted as nothing,
         But He does according to His will in the host of heaven
         And among the inhabitants of earth;
         And no one can ward off His hand
         Or say to Him, ‘What have You done?’

36“At that time my reason returned to me. And my majesty and splendor were restored to me for the glory of my kingdom, and my counselors and my nobles began seeking me out; so I was reestablished in my sovereignty, and surpassing greatness was added to me. 37“Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven, for all His works are true and His ways just, and He is able to humble those who walk in pride.”

Parallel Verses

New American Standard Bible (©1995)
"It has seemed good to me to declare the signs and wonders which the Most High God has done for me.

GOD'S WORD® Translation (©1995)
I am pleased to write to you about the miraculous signs and amazing things the Most High God did for me.

King James Bible
I thought it good to shew the signs and wonders that the high God hath wrought toward me.

Douay-Rheims Bible
The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish

Darby Bible Translation
It hath seemed good unto me to declare the signs and wonders that the Most High God hath wrought toward me.

English Revised Version
It hath seemed good unto me to shew the signs and wonders that the Most High God hath wrought toward me.

Webster's Bible Translation
I thought it good to show the signs and wonders that the high God hath wrought towards me.

World English Bible
It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.

Young's Literal Translation
The signs and wonders that God Most High hath done with me, it is good before me to shew.

Cross References

John 4:48 So Jesus said to him, "Unless you people see signs and wonders, you simply will not believe."

Daniel 3:26 Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, "Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!" Then Shadrach, Meshach and Abed-nego came out of the midst of the fire.

Daniel 4:17 "This sentence is by the decree of the angelic watchers And the decision is a command of the holy ones, In order that the living may know That the Most High is ruler over the realm of mankind, And bestows it on whom He wishes And sets over it the lowliest of men."

Daniel 4:24 this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king:

Daniel 4:25 that you be driven away from mankind and your dwelling place be with the beasts of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes.

Daniel 4:34 "But at the end of that period, I, Nebuchadnezzar, raised my eyes toward heaven and my reason returned to me, and I blessed the Most High and praised and honored Him who lives forever; For His dominion is an everlasting dominion, And His kingdom endures from generation to generation.

Daniel 5:18 "O king, the Most High God granted sovereignty, grandeur, glory and majesty to Nebuchadnezzar your father.

Daniel 6:27 "He delivers and rescues and performs signs and wonders In heaven and on earth, Who has also delivered Daniel from the power of the lions."

Daniel 7:25 'He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 4

The penman of this chapter is Nebuchadnezzar himself: the story here recorded concerning him is given us in his own words, as he himself drew it up and published it; but Daniel, a prophet, by inspiration, inserts it in his history, and so it has become a part of sacred writ and a very memorable part. Nebuchadnezzar was as daring a rival with God Almighty for the sovereignty as perhaps any mortal man ever was; but here he fairly owns himself conquered, and gives it under his hand that the God of Israel is above him. Here is, I. The preface to his narrative, wherein he acknowledges God's dominion over him (v. 1-3). II. The narrative itself, wherein he relates, 1. His dream, which puzzled the magicians (v. 1-18). 2. The interpretation of his dream by Daniel, who showed him that it was a prognostication of his own fall, advising him therefore to repent and reform (v. 19-27). 3. The accomplishment of it in his running stark mad for seven years, and then recovering the use of his reason again (v. 28-36). 4. The conclusion of the narrative, with a humble acknowledgment and adoration of God as Lord of all (v. 37). This was extorted from him by the overruling power of that God who has all men's hearts in his hand, and stands upon record a lasting proof of God's supremacy, a monument of his glory, a trophy of his victory, and a warning to all not to think of prospering while they lift up or harden their hearts against God.

Verses 1-3

Here is, I. Something of form, which was usual in writs, proclamations, or circular letters, issued by the king, v. 1. The royal style which Nebuchadnezzar makes use of has nothing in it of pomp or fancy, but is plain, short, and unaffected-Nebuchadnezzar the king. If at other times he made use of great swelling words of vanity in his title, how he laid them all aside; for he was old, he had lately recovered from a distraction which had humbled and mortified him, and was now in the actual contemplation of God's greatness and sovereignty. The declaration is directed not only to his own subjects, but to all to whom this present writing shall come-to all people, nations, and languages, that dwell in all the earth. He is not only willing that they should all hear of it, though it carry the account if his own infamy (which perhaps none durst have published if he had not done it himself, and therefore Daniel published the original paper), but he strictly charges and commands all manner of persons to take notice of it; for all are concerned, and it may be profitable to all. He salutes those to whom he writes, in the usual form, Peace be multiplied unto you. Note, It becomes kings with their commands to disperse their good wishes, and, as fathers of their country, to bless their subjects. So the common form with us. We send greeting, Omnibus quibus hae praesentes literae pervenerint, salutem-To all to whom these presents shall come, health; and sometimes Salutem sempiternam-Health and salvation everlasting.

II. Something of substance and matter. He writes this, 1. To acquaint others with the providences of God that had related to him (v. 2): I thought it good to show the signs and wonders that the high God (so he calls the true God) has wrought towards me. He thought it seemly (so the word is), that it was his duty, and did well become him, that it was a debt he owed to God and the world, now that he had recovered from his distraction, to relate to distant places, and record for future ages, how justly God had humbled him and how graciously he had at length restored him. All the nations, no doubt, had heard what befell Nebuchadnezzar, and rang of it; but he thought it fit that they should have a distinct account of it from himself, that they might know the hand of God in it, and what impressions were made upon his own spirit by it, and might speak of it not as a matter of news, but as a matter of religion. The events concerning him were not only wonders to be admired, but signs to be instructed by, signifying to the world that Jehovah is greater than all gods. Note, We ought to show to others God's dealings with us, both the rebukes we have been under and the favours we have received; and though the account hereof may reflect disgrace upon ourselves, as this did upon Nebuchadnezzar, yet we must not conceal it, as long as it may redound to the glory of God. Many will be forward to tell what God has done for their souls, because that turns to their own praise, who care not for telling what God has done against them, and how they deserved it; whereas we ought to give glory to God, not only by praising him for his mercies, but by confessing our sins, accepting the punishment of our iniquity, and in both taking shame to ourselves, as this mighty monarch here does. 2. To show how much he was himself affected with them and convinced by them, v. 3. We should always speak of the word and works of God with concern and seriousness and show ourselves affected with those great things of God which we desire others should take notice of. (1.) He admires God's doings. He speaks of them as one amazed: How great are his signs, and how mighty are his wonders! Nebuchadnezzar was now old, had reigned above forty years, and had seen as much of the world and the revolutions of it as most men ever did; and yet never till now, when himself was nearly touched, was he brought to admire surprising events as God's signs and his wonders. Now, How great, how mighty, are they! Note, The more we see events to be the Lord's doing, and see in them the product of a divine power and the conduct of a divine wisdom, the more marvellous they will appear in our eyes, Ps. 118:23; 66:2. (2.) He thence infers God's dominion. This is that which he is at length brought to subscribe to: His kingdom is an everlasting kingdom; and not like his own kingdom, which he saw, and long since foresaw, in a dream, hastening towards a period. He now owns that there is a God that governs the world and has a universal, incontestable, absolute dominion in and over all the affairs of the children of men. And it is the glory of this kingdom that it is everlasting. Other reigns are confined to one generation, and other dynasties to a few generations, but God's dominion is from generation to generation. It should seem, Nebuchadnezzar here refers to what Daniel had foretold of a kingdom which the God of heaven would set up, that should never be destroyed (ch. 2:44), which, though meant of the kingdom of the Messiah, he understood of the providential kingdom. Thus we may make a profitable practical use and application of those prophetical scriptures which yet we do not fully, and perhaps not rightly, comprehend the meaning of.

Calvin's Commentary

1. Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

1. Nebuchadnezer rex omnibus populis, nationibus, et linguis; quae; habitant in tota terra, pax vobiscum. multiplicetur.

2. I thought it good to shew the signs and wonders that the high God hath wrought toward me.

2. Signa et mirabilia quae fecit mecum Deus excelsus pulchrum coram me enarrare.

3. How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

3. Signa ejus quam magna sunt! et mirabilia ejus quam fortia! regnum ejus regnum seculare, [203] et dominatio ejus cum rotate, et rotate.

Footnotes:

[203] That is, perpetual. -- Calvin

Links

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

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