Treasury of Scripture
1 Corinthians 16:21 The salutation of me Paul with my own hand.
2 Thessalonians 3:17 The salutation of Paul with my own hand, which is the token in every letter: so I write.
2 Timothy 1:8 Be not you therefore ashamed of the testimony of our Lord, nor of me his prisoner...
Hebrews 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Grace. See on
Romans 16:20,24 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen...
2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
1 Timothy 6:21 Which some professing have erred concerning the faith. Grace be with you. Amen.
2 Timothy 4:22 The Lord Jesus Christ be with your spirit. Grace be with you. Amen.
Hebrews 13:25 Grace be with you all. Amen.
CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS.
Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N.W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. ii.
Colossians 4:1 Masters, give to your servants that which is just and equal; knowing that you also have a Master in heaven.
, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch.
Colossians 4:3 With praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.