1In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah became king. 2He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem; and his mother’s name was Jecoliah of Jerusalem. 3He did right in the sight of the LORD, according to all that his father Amaziah had done. 4Only the high places were not taken away; the people still sacrificed and burned incense on the high places. 5The LORD struck the king, so that he was a leper to the day of his death. And he lived in a separate house, while Jotham the king’s son was over the household, judging the people of the land. 6Now the rest of the acts of Azariah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 7And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son became king in his place.

Zechariah over Israel

      8In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam became king over Israel in Samaria for six months. 9He did evil in the sight of the LORD, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, which he made Israel sin. 10Then Shallum the son of Jabesh conspired against him and struck him before the people and killed him, and reigned in his place. 11Now the rest of the acts of Zechariah, behold they are written in the Book of the Chronicles of the Kings of Israel. 12This is the word of the LORD which He spoke to Jehu, saying, “Your sons to the fourth generation shall sit on the throne of Israel.” And so it was.

      13Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned one month in Samaria. 14Then Menahem son of Gadi went up from Tirzah and came to Samaria, and struck Shallum son of Jabesh in Samaria, and killed him and became king in his place. 15Now the rest of the acts of Shallum and his conspiracy which he made, behold they are written in the Book of the Chronicles of the Kings of Israel. 16Then Menahem struck Tiphsah and all who were in it and its borders from Tirzah, because they did not open to him; therefore he struck it and ripped up all its women who were with child.

Menahem over Israel

      17In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel and reigned ten years in Samaria. 18He did evil in the sight of the LORD; he did not depart all his days from the sins of Jeroboam the son of Nebat, which he made Israel sin.

      19Pul, king of Assyria, came against the land, and Menahem gave Pul a thousand talents of silver so that his hand might be with him to strengthen the kingdom under his rule. 20Then Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver to pay the king of Assyria. So the king of Assyria returned and did not remain there in the land. 21Now the rest of the acts of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22And Menahem slept with his fathers, and Pekahiah his son became king in his place.

Pekahiah over Israel

      23In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king over Israel in Samaria, and reigned two years. 24He did evil in the sight of the LORD; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin. 25Then Pekah son of Remaliah, his officer, conspired against him and struck him in Samaria, in the castle of the king’s house with Argob and Arieh; and with him were fifty men of the Gileadites, and he killed him and became king in his place. 26Now the rest of the acts of Pekahiah and all that he did, behold they are written in the Book of the Chronicles of the Kings of Israel.

Pekah over Israel

      27In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king over Israel in Samaria, and reigned twenty years. 28He did evil in the sight of the LORD; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin.

      29In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee, all the land of Naphtali; and he carried them captive to Assyria. 30And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and struck him and put him to death and became king in his place, in the twentieth year of Jotham the son of Uzziah. 31Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel.

Jotham over Judah

      32In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah became king. 33He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem; and his mother’s name was Jerusha the daughter of Zadok. 34He did what was right in the sight of the LORD; he did according to all that his father Uzziah had done. 35Only the high places were not taken away; the people still sacrificed and burned incense on the high places. He built the upper gate of the house of the LORD. 36Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 37In those days the LORD began to send Rezin king of Aram and Pekah the son of Remaliah against Judah. 38And Jotham slept with his fathers, and he was buried with his fathers in the city of David his father; and Ahaz his son became king in his place.

Parallel Verses

New American Standard Bible (©1995)
In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah became king.

GOD'S WORD® Translation (©1995)
In Jeroboam's twenty-seventh year as king of Israel, Amaziah's son Azariah began to rule as king of Judah.

King James Bible
In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.

Douay-Rheims Bible
In the seven and twentieth year of Jeroboam king of Israel reigned Azarias son of Amasias, king of Juda.

Darby Bible Translation
In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah, king of Judah, began to reign.

English Revised Version
In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.

Webster's Bible Translation
In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.

World English Bible
In the twenty-seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.

Young's Literal Translation
In the twenty and seventh year of Jeroboam king of Israel reigned hath Azariah son of Amaziah king of Judah,

Cross References

2 Kings 14:17 Amaziah the son of Joash king of Judah lived fifteen years after the death of Jehoash son of Jehoahaz king of Israel.

2 Kings 14:29 And Jeroboam slept with his fathers, even with the kings of Israel, and Zechariah his son became king in his place.

2 Kings 15:8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam became king over Israel in Samaria for six months.

2 Kings 15:13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned one month in Samaria.

2 Kings 15:17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel and reigned ten years in Samaria.

2 Kings 15:23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king over Israel in Samaria, and reigned two years.

Isaiah 1:1 The vision of Isaiah the son of Amoz concerning Judah and Jerusalem, which he saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 15

In this chapter, I. The history of two of the kings of Judah is briefly recorded:-1. Of Azariah, or Uzziah (v. 1-7). 2. Of Jotham his son (v. 32-38). II. The history of many of the kings of Israel that reigned at the same time is given us in short, five in succession, all of whom, except one, went down slain to the pit, and their murders were their successors. 1. Zachariah, the last of the house of Jehu, reigned six months, and then was slain and succeeded by Shallum (v. 8-12). 2. Shallum reigned one month, and then was slain and succeeded by Menahem (v. 13-15). 3. Menahem reigned ten years, or tyrannised rather, such were his barbarous cruelties (v. 16) and unreasonable exactions (v. 20), and then died in his bed, and left his son to succeed him first, and then suffer for him (v. 16-22). 4. Pekahiah reigned two years, and then was slain and succeeded by Pekah (v. 23-26). 5. Pekah reigned twenty years, and then was slain and succeeded by Hoshea, the last of all the kings of Israel (v. 27-31) for things were now working and hastening apace towards the final destruction of that kingdom.

Verses 1-7

This is a short account of the reign of Azariah. 1. Most of it is general, and the same that has been given of others; he began young and reigned long (v. 2), did, for the most part, that which was right, v. 3 (it was happy for the kingdom that a good reign was a long one), only he had not zeal and courage enough to take away the high places, v. 4. 2. That which is peculiar, v. 5 (that God smote him with a leprosy) is more largely related, with the occasion of it, 2 Chr. 26:16, etc., where we have also a fuller account of the glories of the former part of his reign, as well as of the disgraces of the latter part of it. He did that which was right, as Amaziah had done; like him, he began well, but failed before he finished. Here we are told, (1.) That he was a leper. The greatest of men are not only subject to the common calamities, but also to the common infirmities, of human nature; and, if they be guilty of any heinous sin, they lie as open as the meanest to the most grievous strokes of divine vengeance. (2.) God smote him with this leprosy, to chastise him for his presumptuous invasion of the priests' office. If great men be proud men, some way or other God will humble them, and make them know he is both above them and against them, for he resisteth the proud. (3.) That he was a leper to the day of his death. Though we have reason to think he repented and the sin was pardoned, yet, for warning to others, he was continued under this mark of God's displeasure as long as he lived, and perhaps it was for the good of his soul that he was so. (4.) That he dwelt in a separate house, as being made ceremonially unclean by the law, to the discipline of which, though a king, he must submit. He that presumptuously intruded into God's temple, and pretended to be a priest, was justly shut out from his own palace, and shut up as a prisoner or recluse, ever after. We suppose that his separate house was made as convenient and agreeable as might be. Some translate it a free house, where he had liberty to take his pleasure. However, it was a great mortification to one that had been so much a man of honour, and a man of business, as he had been, to be cut off from society and dwell always in a separate house: it would almost make life itself a burden, even to kings, though they have never any to converse with but their inferiors; the most contemplative men would soon be weary of it. (5.) That his son was his viceroy in the affairs both of his court (for he was over the house) and of his kingdom (for he was judging the people of the land); and it was both a comfort to him and a blessing to his kingdom that he had such a son to fill up his room.

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Alphabetical: Amaziah Azariah became began In Israel Jeroboam Judah king of reign son the to twenty-seventh year

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Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man …
Lewis Bayly—The Practice of Piety

The Call of Isaiah
The long reign of Uzziah [also known as Azariah] in the land of Judah and Benjamin was characterized by a prosperity greater than that of any other ruler since the death of Solomon, nearly two centuries before. For many years the king ruled with discretion. Under the blessing of Heaven his armies regained some of the territory that had been lost in former years. Cities were rebuilt and fortified, and the position of the nation among the surrounding peoples was greatly strengthened. Commerce revived, …
Ellen Gould White—The Story of Prophets and Kings

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the …
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean! …
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament