2 Chronicles 4:1
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New American Standard Bible

Furnishings of the Temple

      1Then he made a bronze altar, twenty cubits in length and twenty cubits in width and ten cubits in height. 2Also he made the cast metal sea, ten cubits from brim to brim, circular in form, and its height was five cubits and its circumference thirty cubits. 3Now figures like oxen were under it and all around it, ten cubits, entirely encircling the sea. The oxen were in two rows, cast in one piece. 4It stood on twelve oxen, three facing the north, three facing west, three facing south and three facing east; and the sea was set on top of them and all their hindquarters turned inwards. 5It was a handbreadth thick, and its brim was made like the brim of a cup, like a lily blossom; it could hold 3,000 baths. 6He also made ten basins in which to wash, and he set five on the right side and five on the left to rinse things for the burnt offering; but the sea was for the priests to wash in.

      7Then he made the ten golden lampstands in the way prescribed for them and he set them in the temple, five on the right side and five on the left. 8He also made ten tables and placed them in the temple, five on the right side and five on the left. And he made one hundred golden bowls. 9Then he made the court of the priests and the great court and doors for the court, and overlaid their doors with bronze. 10He set the sea on the right side of the house toward the southeast.

      11Huram also made the pails, the shovels and the bowls. So Huram finished doing the work which he performed for King Solomon in the house of God: 12the two pillars, the bowls and the two capitals on top of the pillars, and the two networks to cover the two bowls of the capitals which were on top of the pillars, 13and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the pillars. 14He also made the stands and he made the basins on the stands, 15and the one sea with the twelve oxen under it. 16The pails, the shovels, the forks and all its utensils, Huram-abi made of polished bronze for King Solomon for the house of the LORD. 17On the plain of the Jordan the king cast them in the clay ground between Succoth and Zeredah. 18Thus Solomon made all these utensils in great quantities, for the weight of the bronze could not be found out.

      19Solomon also made all the things that were in the house of God: even the golden altar, the tables with the bread of the Presence on them, 20the lampstands with their lamps of pure gold, to burn in front of the inner sanctuary in the way prescribed; 21the flowers, the lamps, and the tongs of gold, of purest gold; 22and the snuffers, the bowls, the spoons and the firepans of pure gold; and the entrance of the house, its inner doors for the holy of holies and the doors of the house, that is, of the nave, of gold.

Parallel Verses

New American Standard Bible (©1995)
Then he made a bronze altar, twenty cubits in length and twenty cubits in width and ten cubits in height.

GOD'S WORD® Translation (©1995)
He made a bronze altar 30 feet long, 30 feet wide, and 15 feet high.

King James Bible
Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.

Douay-Rheims Bible
He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.

Darby Bible Translation
And he made a brazen altar: its length was twenty cubits, and its breadth twenty cubits, and its height ten cubits.

English Revised Version
Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.

Webster's Bible Translation
Moreover he made an altar of brass, twenty cubits the length of it, and twenty cubits the breadth of it, and ten cubits the hight of it.

World English Bible
Then he made an altar of brass, twenty cubits its length, and twenty cubits its breadth, and ten cubits its height.

Young's Literal Translation
And he maketh an altar of brass, twenty cubits its length, and twenty cubits its breadth, and ten cubits its height.

Cross References

Exodus 27:1 "And you shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits.

Exodus 27:2 "You shall make its horns on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze.

1 Kings 8:64 On the same day the king consecrated the middle of the court that was before the house of the LORD, because there he offered the burnt offering and the grain offering and the fat of the peace offerings; for the bronze altar that was before the LORD was too small to hold the burnt offering and the grain offering and the fat of the peace offerings.

2 Kings 16:14 The bronze altar, which was before the LORD, he brought from the front of the house, from between his altar and the house of the LORD, and he put it on the north side of his altar.

2 Chronicles 8:12 Then Solomon offered burnt offerings to the LORD on the altar of the LORD which he had built before the porch;

2 Chronicles 15:8 Now when Asa heard these words and the prophecy which Azariah the son of Oded the prophet spoke, he took courage and removed the abominable idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. He then restored the altar of the LORD which was in front of the porch of the LORD.

Ezekiel 43:13 "And these are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth): the base shall be a cubit and the width a cubit, and its border on its edge round about one span; and this shall be the height of the base of the altar.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 4

We have here a further account of the furniture of God's house. I. Those things that were of brass. The altar for burnt-offerings (v. 1), the sea and lavers to hold water (v. 2-6), the plates with which the doors of the court were overlaid (v. 9), the vessels of the altar, and other things (v. 10-18). II. Those that were of gold. The candlesticks and tables (v. 7, 8), the altar of incense (v. 19), and the appurtenances of each of these (v. 20-22). All these, except the brazen altar (v. 1), were accounted for more largely, 1 Ki. 7:23, etc.

Verses 1-10

David often speaks with much affection both of the house of the Lord and of the courts of our God. Both without doors and within there was that which typified the grace of the gospel and shadowed out good things to come, of which the substance is Christ.

I. There were those things in the open court, in the view of all the people, which were very significant.

1. There was the brazen altar, v. 1. The making of this was not mentioned in the Kings. On this all the sacrifices were offered, and it sanctified the gift. This altar was much larger than that which Moses made in the tabernacle; that was five cubits square, this was twenty cubits square. Now that Israel had become both numerous and more rich, and it was to be hoped more devout (for every age should aim to be wiser and better than that which went before it), it was expected that there would be a greater abundance of offerings brought to God's altar than had been. It was therefore made such a capacious scaffold that it might hold them all, and none might excuse themselves from bringing those temptations of their devotion by alleging that there was not room to receive them. God had greatly enlarged their borders; it was therefore fit that they should enlarge his altars. Our returns should bear some proportion to our receivings. It was ten cubits high, so that the people who worshipped in the courts might see the sacrifice burnt, and their eye might affect their heart with sorrow for sin: "It is of the Lord's mercies that I am not thus consumed, and that this is accepted as an expiation of my guilt." They might thus be led to consider the great sacrifice which should be offered in the fulness of time to take away sin and abolish death, which the blood of bulls and goats could not possibly do. And with the smoke of the sacrifices their hearts might ascend to heaven in holy desires towards God and his favour. In all our devotions we must keep the eye of faith fixed upon Christ, the great propitiation. How they went up to this altar, and carried the sacrifices up to it, we are not told; some think by a plain ascent like a hill: if by steps, doubtless they were so contrived as that the end of the law (mentioned Ex. 20:26) might be answered.

2. There was the molten sea, a very large brass pan, in which they put water for the priests to wash in, v. 2, 6. It was put just at the entrance into the court of the priests, like the font at the church door. If it were filled to the brim, it would hold 3000 baths (as here, v. 5), but ordinarily there were only 2000 baths in it, 1 Ki. 7:26. The Holy Ghost by this signified, (1.) Our great gospel privilege, that the blood of Christ cleanseth from all sin, 1 Jn. 1:7. To us there is a fountain opened for all believers (who are spiritual priests, Rev. 1:5, 6), nay, for all the inhabitants of Jerusalem to wash in, from sin, which is uncleanness. There is a fulness of merit in Jesus Christ for all those that by faith apply to him for the purifying of their consciences, that they might serve the living God, Heb. 9:14. (2.) Our great gospel duty, which is to cleanse ourselves by true repentance from all the pollutions of the flesh and the corruption that is in the world. Our hearts must be sanctified, or we cannot sanctify the name of God. Those that draw nigh to God must cleanse their hands, and purify their hearts, Jam. 4:8. If I was thee not, thou hast no part with me; and he that is washed still needs to wash his feet, to renew his repentance, whenever he goes in to minister, Jn. 13:10.

3. There were ten lavers of brass, in which they washed such things as they offered for the burnt-offerings, v. 6. As the priests must be washed, so must the sacrifices. We must not only purify ourselves in preparation for our religious performances, but carefully put away all those vain thoughts and corrupt aims which cleave to our performances themselves and pollute them.

4. The doors of the court were overlaid with brass (v. 9), both for strength and beauty, and that they might not be rotted with the weather, to which they were exposed. Gates of brass we read of, Ps. 107:16.

II. There were those things in the house of the Lord (into which the priests alone went to minister) that were very significant. All was gold there. The nearer we come to God the purer we must be, the purer we shall be. 1. There were ten golden candlesticks, according to the form of that one which was in the tabernacle, v. 7. The written word is a lamp and a light, shining in a dark place. In Moses's time they had but one candlestick, the Pentateuch; but the additions which, in process of time, were to be made of other books of scripture might be signified by this increase of the number of the candlesticks. Light was growing. The candlesticks are the churches, Rev. 1:20. Moses set up but one, the church of the Jews; but, in the gospel temple, not only believers, but churches, are multiplied. 2. There were ten golden tables (v. 8), tables whereon the show-bread was set, v. 19. Perhaps every one of the tables had twelve loaves of show-bread on it. As the house was enlarged, the house-keeping was. In my father's house there is bread enough for the whole family. To those tables belonged 100 golden basins, or dishes; for God's table is well furnished. 3. There was a golden altar (v. 19), on which they burnt incense. It is probable that this was enlarged in proportion to the brazen altar. Christ, who once for all made atonement for sin, ever lives, making intercession, in virtue of that atonement.

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The Temple and Its Dedication
The long-cherished plan of David to erect a temple to the Lord, Solomon wisely carried out. For seven years Jerusalem was filled with busy workers engaged in leveling the chosen site, in building vast retaining walls, in laying broad foundations,--"great stones, costly stones, and hewed stones,"--in shaping the heavy timbers brought from the Lebanon forests, and in erecting the magnificent sanctuary. 1 Kings 5:17. Simultaneously with the preparation of wood and stone, to which task many thousands
Ellen Gould White—The Story of Prophets and Kings

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament