1Then Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. 2When Jeroboam the son of Nebat heard of it (for he was in Egypt where he had fled from the presence of King Solomon), Jeroboam returned from Egypt. 3So they sent and summoned him. When Jeroboam and all Israel came, they spoke to Rehoboam, saying, 4“Your father made our yoke hard; now therefore lighten the hard service of your father and his heavy yoke which he put on us, and we will serve you.” 5He said to them, “Return to me again in three days.” So the people departed.

      6Then King Rehoboam consulted with the elders who had served his father Solomon while he was still alive, saying, “How do you counsel me to answer this people?” 7They spoke to him, saying, “If you will be kind to this people and please them and speak good words to them, then they will be your servants forever.” 8But he forsook the counsel of the elders which they had given him, and consulted with the young men who grew up with him and served him. 9So he said to them, “What counsel do you give that we may answer this people, who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?” 10The young men who grew up with him spoke to him, saying, “Thus you shall say to the people who spoke to you, saying, ‘Your father made our yoke heavy, but you make it lighter for us.’ Thus you shall say to them, ‘My little finger is thicker than my father’s loins! 11‘Whereas my father loaded you with a heavy yoke, I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’”

      12So Jeroboam and all the people came to Rehoboam on the third day as the king had directed, saying, “Return to me on the third day.” 13The king answered them harshly, and King Rehoboam forsook the counsel of the elders. 14He spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.” 15So the king did not listen to the people, for it was a turn of events from God that the LORD might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

      16When all Israel saw that the king did not listen to them the people answered the king, saying,
         “What portion do we have in David?
         We have no inheritance in the son of Jesse.
         Every man to your tents, O Israel;
         Now look after your own house, David.”
         So all Israel departed to their tents.

17But as for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them. 18Then King Rehoboam sent Hadoram, who was over the forced labor, and the sons of Israel stoned him to death. And King Rehoboam made haste to mount his chariot to flee to Jerusalem. 19So Israel has been in rebellion against the house of David to this day.

Parallel Verses

New American Standard Bible (©1995)
Then Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.

GOD'S WORD® Translation (©1995)
Rehoboam went to Shechem because all Israel had gone to Shechem to make him king.

King James Bible
And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.

Douay-Rheims Bible
And Roboam went to Sichem: for thither all Israel were assembled, to make him king.

Darby Bible Translation
And Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.

English Revised Version
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

Webster's Bible Translation
And Rehoboam went to Shechem: for to Shechem had all Israel come to make him king.

World English Bible
Rehoboam went to Shechem; for all Israel were come to Shechem to make him king.

Young's Literal Translation
And Rehoboam goeth to Shechem, for to Shechem have all Israel come to cause him to reign.

Cross References

1 Kings 12:1 Then Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.

2 Chronicles 10:2 When Jeroboam the son of Nebat heard of it (for he was in Egypt where he had fled from the presence of King Solomon), Jeroboam returned from Egypt.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 10

This chapter is copied almost verbatim from 1 Ki. 12:1-19, where it was opened at large. Solomon's defection from God was not repeated, but the defection of the ten tribes from his family is, in this chapter, where we find, I. How foolish Rehoboam was in his treating with them (v. 1, 5-14). II. How wicked the people were in complaining of Solomon (v. 2-4). and forsaking Rehoboam (v 16-19). III. How just and righteous God was in all this (v. 15). His counsel was thereby fulfilled. With him are strength and wisdom; both the deceived and the deceiver (the fool and the knave) are his (Job 12:16), that is, are made use of by him to suit his purposes.

Verses 1-11

We may observe here, 1. The wisest and best cannot give every body content. Solomon enriched and advanced his kingdom, did all (one would think) that could be done to make then happy and easy; and yet either he was indiscreet in burdening them with the imposition of taxes and services, or at least there was some colour of reason to think him so. No man is perfectly wise. It is probable that it was when Solomon had declined from God and his duty that his wisdom failed him, and God left him to himself to act in this impolitic manner. Even Solomon's treasures were exhausted by his love of women; and probably it was to maintain them, and their pride, luxury, and idolatry, that he burdened his subjects. 2. Turbulent and ungrateful spirits will find fault with the government, and complain of grievances, when they have very little reason to do so. Had they not peace in Solomon's time? They were never plundered by invaders, as formerly, never put in fear by the alarms of war, nor obliged to hazard their lives in the high places of the field. Had they not plenty-meat enough, and money enough? What would they more? O fortunatos nimium, sua si bona norint!-O happy, if they knew their happy state! And yet they complain that Solomon made their yoke grievous. If any complain thus of the yoke of Christ, that they might have a pretence to break his bands in sunder and cast away his cords from them, we are sure that he never gave them any cause at all for the complaint, whatever Solomon did. His yoke is easy, and his burden is light. He never made us serve with an offering, nor wearied us with incense. 3. Many ruin themselves and their interests by trampling upon and provoking their inferiors. Rehoboam thought that because he was king he might assume as much authority as his father had done, might have what he would, and do what he would, and carry all before him. But, though he wore his father's crown, he wanted his father's brains, and ought to have considered that, being quite a different man from what his father was, he ought to take other measures. Such a wise man as Solomon may do as we will, but such a fool as Rehoboam must do as he can. The high-mettled horse may be kicked and spurred by him that has the art of managing him; but, if an unskilful horseman do it, it is at his peril. Rehoboam paid dearly for threatening, and talking big, and thinking to carry matters with a high hand. It was Job's wisdom, as well as his virtue, that he despised not the cause of his man-servant or maid-servant, when they argued with him (Job 31:13), but heard them patiently, considered their reasons, and gave them a soft answer. And a similar tender consideration of those in subjection, and a forwardness to make them easy, will be the comfort and praise of all in authority, in the church, in the state, and in families. 4. Moderate counsels are generally wisest and best. Gentleness will do what violence will not do. Most people love to be accosted mildly. Rehoboam's old experienced counsellors directed him to this method (v. 7): "Be kind to this people, and please them, and speak good words to them, and thou art sure of them for ever." Good words cost nothing but a little self-denial, and yet they purchase good things. 5. God often fulfils the counsels of his own wisdom by infatuating men, and giving them up to the counsels of their own folly. No more needs to be done to ruin men than to leave them to themselves, and their own pride and passion.

Links

2 Chronicles 10 Commentaries: Barnes • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • Wesley

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Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament