1Now it came about when he had finished speaking to Saul, that the soul of Jonathan was knit to the soul of David, and Jonathan loved him as himself. 2Saul took him that day and did not let him return to his father’s house. 3Then Jonathan made a covenant with David because he loved him as himself. 4Jonathan stripped himself of the robe that was on him and gave it to David, with his armor, including his sword and his bow and his belt. 5So David went out wherever Saul sent him, and prospered; and Saul set him over the men of war. And it was pleasing in the sight of all the people and also in the sight of Saul’s servants.

      6It happened as they were coming, when David returned from killing the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with joy and with musical instruments.

7The women sang as they played, and said,
         “Saul has slain his thousands,
         And David his ten thousands.”

8Then Saul became very angry, for this saying displeased him; and he said, “They have ascribed to David ten thousands, but to me they have ascribed thousands. Now what more can he have but the kingdom?” 9Saul looked at David with suspicion from that day on.

Saul Turns against David

      10Now it came about on the next day that an evil spirit from God came mightily upon Saul, and he raved in the midst of the house, while David was playing the harp with his hand, as usual; and a spear was in Saul’s hand. 11Saul hurled the spear for he thought, “I will pin David to the wall.” But David escaped from his presence twice.

      12Now Saul was afraid of David, for the LORD was with him but had departed from Saul. 13Therefore Saul removed him from his presence and appointed him as his commander of a thousand; and he went out and came in before the people. 14David was prospering in all his ways for the LORD was with him. 15When Saul saw that he was prospering greatly, he dreaded him. 16But all Israel and Judah loved David, and he went out and came in before them.

      17Then Saul said to David, “Here is my older daughter Merab; I will give her to you as a wife, only be a valiant man for me and fight the LORD’S battles.” For Saul thought, “My hand shall not be against him, but let the hand of the Philistines be against him.” 18But David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be the king’s son-in-law?” 19So it came about at the time when Merab, Saul’s daughter, should have been given to David, that she was given to Adriel the Meholathite for a wife.

David Marries Saul’s Daughter

      20Now Michal, Saul’s daughter, loved David. When they told Saul, the thing was agreeable to him. 21Saul thought, “I will give her to him that she may become a snare to him, and that the hand of the Philistines may be against him.” Therefore Saul said to David, “For a second time you may be my son-in-law today.” 22Then Saul commanded his servants, “Speak to David secretly, saying, ‘Behold, the king delights in you, and all his servants love you; now therefore, become the king’s son-in-law.’” 23So Saul’s servants spoke these words to David. But David said, “Is it trivial in your sight to become the king’s son-in-law, since I am a poor man and lightly esteemed?” 24The servants of Saul reported to him according to these words which David spoke. 25Saul then said, “Thus you shall say to David, ‘The king does not desire any dowry except a hundred foreskins of the Philistines, to take vengeance on the king’s enemies.’” Now Saul planned to make David fall by the hand of the Philistines. 26When his servants told David these words, it pleased David to become the king’s son-in-law. Before the days had expired 27David rose up and went, he and his men, and struck down two hundred men among the Philistines. Then David brought their foreskins, and they gave them in full number to the king, that he might become the king’s son-in-law. So Saul gave him Michal his daughter for a wife. 28When Saul saw and knew that the LORD was with David, and that Michal, Saul’s daughter, loved him, 29then Saul was even more afraid of David. Thus Saul was David’s enemy continually.

      30Then the commanders of the Philistines went out to battle, and it happened as often as they went out, that David behaved himself more wisely than all the servants of Saul. So his name was highly esteemed.

Parallel Verses

New American Standard Bible (©1995)
Now it came about when he had finished speaking to Saul, that the soul of Jonathan was knit to the soul of David, and Jonathan loved him as himself.

GOD'S WORD® Translation (©1995)
David finished talking to Saul. After that, Jonathan became David's closest friend. He loved David as much as he loved himself.

King James Bible
And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

Douay-Rheims Bible
And it came to pass, when he had made an end of speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

Darby Bible Translation
And it came to pass, when he had ended speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

English Revised Version
And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

Webster's Bible Translation
And it came to pass, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

World English Bible
It happened, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

Young's Literal Translation
And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.

Cross References

Genesis 44:30 "Now, therefore, when I come to your servant my father, and the lad is not with us, since his life is bound up in the lad's life,

Deuteronomy 13:6 "If your brother, your mother's son, or your son or daughter, or the wife you cherish, or your friend who is as your own soul, entice you secretly, saying, 'Let us go and serve other gods ' (whom neither you nor your fathers have known,

1 Samuel 19:1 Now Saul told Jonathan his son and all his servants to put David to death. But Jonathan, Saul's son, greatly delighted in David.

1 Samuel 20:17 Jonathan made David vow again because of his love for him, because he loved him as he loved his own life.

2 Samuel 1:26 "I am distressed for you, my brother Jonathan; You have been very pleasant to me. Your love to me was more wonderful Than the love of women.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 18

In the course of the foregoing chapter we left David in triumph; now in this chapter we have, I. The improvement of his triumphs; he soon became, 1. Saul's constant attendant (v. 2). 2. Jonathan's covenant friend (v. 1, 3, 4). 3. The darling of his country (v. 5, 7, 16). II. The allays of his triumphs. This is the vanity that accompanies even a right work, that "for it a man is envied," Eccl. 4:4. So David was by Saul. 1. He hated him, and sought to kill him himself (v. 8-11). 2. He feared him, and contrived how he might have some mischief done him (v. 12-17). He proposed to marry his daughter to him; but, [1.] cheated him of the eldest to provoke him (v. 19), and, [2.] Gave him the younger, upon conditions which would endanger his life (v. 20-25). But David performed his conditions bravely (v. 26, 27), and grew to be more and more esteemed (v. 28-30). Still David is rising, but (as all that aim at the crown of life must expect) he had a great deal of difficulty and opposition to grapple with.

Verses 1-5

David was anointed to the crown to take it out of Saul's hand, and over Jonathan's head, and yet here we find,

I. That Saul, who was now in possession of the crown, reposed a confidence in him, God so ordering it, that he might by his preferment at court be prepared for future service. Saul now took David home with him, and would not suffer him to return again to his retirement, v. 2. And David having signalized himself above the men of war, in taking up the challenge which they declined, Saul set him over the men of war (v. 5), not that he made him general (Abner was in that post), but perhaps captain of the life-guard; or, though he was youngest, he ordered him to have the precedency, in recompence of his great services. He employed him in the affairs of government; and David went out withersoever Saul sent him, showing himself as dutiful as he was bold and courageous. Those that hope to rule must first learn to obey. He had approved himself a dutiful son to Jesse his father, and now a dutiful servant to Saul his master; those that are good in one relation it is to be hoped will be so in another.

II. That Jonathan, who was heir to the crown, entered into covenant with him, God so ordering it, that David's way might be the clearer when his rival was his friend. 1. Jonathan conceived an extraordinary kindness and affection for him (v. 1): When he had made an end of speaking to Saul he fell perfectly in love with him. Whether it refers to his conference with Saul before the battle (ch. 17:34, 37), or to that after (v. 51), in which it is probable much more was said than is there set down, is uncertain. But, in both, David expressed himself with so much prudence, modesty, and piety, such a felicity of expression, with so much boldness and yet so much sweetness, and all this so natural and unaffected, and the more surprising because of the disadvantages of his education and appearance, that the soul of Jonathan was immediately knit unto the soul of David. Jonathan had formerly set upon a Philistine army with the same faith and bravery with which David had now attacked a Philistine giant; so that there was between them a very near resemblance of affections, dispositions, and counsels, which made their spirits unite to easily, so quickly, so closely, that they seemed but as one soul in two bodies. None had so much reason to dislike David as Jonathan had, because he was to put him by the crown, yet none regards him more. Those that are governed in their love by principles of wisdom and grace will not suffer their affections to be alienated by any secular regards or considerations: the greater thoughts will swallow up and overrule the less. 2. He testified his love to David by a generous present he made him, v. 4. He was uneasy at seeing so great a soul, though lodged in so fair a body, yet disguised in the mean and despicable dress of a poor shepherd, and therefore takes care to put him speedily into the habit of a courtier (for he gave him a robe) and of a soldier, for he gave him, instead of his staff and sling, a sword and bow, and, instead of his shepherd's scrip, a girdle, either a belt or a sash; and, which made the present much more obliging, they were the same that he himself had worn, and (as a presage of what would follow) he stripped himself of them to dress David in them. Saul's would not fit him, but Jonathan's did. Their bodies were of a size, a circumstance which well agreed with the suitableness of their minds. When Saul put these marks of honour on David he put them off again, because he would first earn them and then wear them; but, now that he had given proofs of the spirit of a prince and a soldier, he was not ashamed to wear the habits of a prince and a soldier. David is seen in Jonathan's clothes, that all may take notice he is a Jonathan's second self. Our Lord Jesus has thus shown his love to us, that he stripped himself to clothe us, emptied himself to enrich us; nay, he did more than Jonathan, he clothed himself with our rags, whereas Jonathan did not put on David's. 3. He endeavored to perpetuate this friendship. So entirely satisfied were they in each other, even at the first interview, that they made a covenant with each other, v. 3. Their mutual affection was sincere; and he that bears an honest mind startles not at assurances. True love desires to be constant. Those who love Christ as their own souls will be willing to join themselves to him in an everlasting covenant.

III. That both court and country agree to bless him. It is but seldom that they agree in their favourites; yet David was accepted in the sight of all the people, and also (which was strange) in the sight of Saul's servants, v. 5. The former cordially loved him, the latter could not for shame but caress and compliment him. And it was certainly a great instance of the power of God's grace in David that he was able to bear all this respect and honour flowing in upon him on a sudden without being lifted up above measure. Those that climb so fast have need of good heads and good hearts. It is more difficult to know how to abound than how to be abased.

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

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War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical …
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning …
Alexander Maclaren—The Life of David

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation …
John Newton—Messiah Vol. 1

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of …
Leo the Great—Writings of Leo the Great

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction …
John Newton—Messiah Vol. 2

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly …
John Lightfoot—From the Talmud and Hebraica

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in …
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament