
9But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. 10After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. 11To Him be dominion forever and ever. Amen. 12Through Silvanus, our faithful brother (for so I regard him), I have written to you briefly, exhorting and testifying that this is the true grace of God. Stand firm in it! 13She who is in Babylon, chosen together with you, sends you greetings, and so does my son, Mark. 14Greet one another with a kiss of love. Peace be to you all who are in Christ.
New American Standard Bible (©1995) But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.GOD'S WORD® Translation (©1995) Be firm in the faith and resist him, knowing that other believers throughout the world are going through the same kind of suffering. King James Bible Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. Douay-Rheims Bible Whom resist ye, strong in faith: knowing that the same affliction befalls your brethren who are in the world. Darby Bible Translation Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which is in the world. English Revised Version whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. Webster's Bible Translation Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. Weymouth New Testament Withstand him, firm in your faith; knowing that your brethren in other parts of the world are passing through just the same experiences. World English Bible Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. Young's Literal Translation whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.
Acts 14:22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, "Through many tribulations we must enter the kingdom of God."
Colossians 2:5 For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.
Hebrews 12:8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.
James 4:7 Submit therefore to God. Resist the devil and he will flee from you.
Matthew Henry's Whole Bible Commentary Verses 8-9 Here the apostle does three things:- I. He shows them their danger from an enemy more cruel and restless than even the worst of men, whom he describes, 1. By his characters and names. (1.) He is an adversary: "That adversary of yours; not a common adversary, but an enemy that impleads you, and litigates against you in your grand depending cause, and aims at your very souls." (2.) The devil, the grand accuser of all the brethren; this title is derived from a word which signifies to strike through, or to stab. He would strike malignity into our natures and poison into our souls. If he could have struck these people with passion and murmuring in their sufferings, perhaps he might have drawn them to apostasy and ruin. (3.) He is a roaring lion, hungry, fierce, strong, and cruel, the fierce and greedy pursuer of souls. 2. By his business: He walks about, seeking whom he may devour; his whole design is to devour and destroy souls. To this end he is unwearied and restless in his malicious endeavours; for he always, night and day, goes about studying and contriving whom he may ensnare to their eternal ruin. II. Hence he infers that it is their duty, 1. To be sober, and to govern both the outward and the inward man by the rules of temperance, modesty, and mortification. 2. To be vigilant; not secure or careless, but rather suspicious of constant danger from this spiritual enemy, and, under that apprehension, to be watchful and diligent to prevent his designs and save our souls. 3. To resist him stedfast in the faith. It was the faith of these people that Satan aimed at; if he could overturn their faith, and draw them into apostasy, then he knew he should gain his point, and ruin their souls; therefore, to destroy their faith, he raises bitter persecutions, and sets the grand potentates of the world against them. This strong trial and temptation they must resist, by being well-grounded, resolute, and stedfast in the faith: to encourage them to this, III. He tells them that their care was not singular, for they knew that the like afflictions befel their brethren in all parts of the world, and that all the people of God were their fellow-soldiers in this warfare. Learn, 1. All the great persecutions that ever were in the world were raised, spirited up, and conducted, by the devil; he is the grand persecutor, as well as the deceiver and accuser, of the brethren; men are his willing spiteful instruments, but he is the chief adversary that wars against Christ and his people, Gen. 3:15; Rev. 12:12. 2. The design of Satan in raising persecutions against the faithful servants of God is to bring them to apostasy, by reason of their sufferings, and so to destroy their souls. 3. Sobriety and watchfulness are necessary virtues at all times, but especially in times of suffering and persecution. "You must moderate your affection to worldly things, or else Satan will soon overcome you." 4. "If you would overcome Satan, as a tempter, an accuser, or a persecutor, you must resist him stedfast in the faith; if your faith give way, you are gone; therefore, above all, take the shield of faith," Eph. 6:16. 5. The consideration of what others suffer is proper to encourage us to bear our own share in any affliction: The same afflictions are accomplished in your brethren. Calvin's Commentary 8. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 8. Sobrii estote, vigilate, quia adversarius vester diabolus, tanquam leo rugiens, circuit, quaerens quem devoret (vel, quempiam devorare;) 9. Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. 9. Cui resistite firmi fide, scientes easdem passiones, vestrae quae in mundo fraternitati adimpleri. 10. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you: 10. Deus autera omnis gratiae, qui nos vocavit in aeternam suam gloriam per Christum Jesum, paulisper afflictos ipse vos perficiat, confirmet, corroboret, stabiliat: 11. To him be glory and dominion for ever and ever. Amen. 11. Ei gloria et imperium in secula seculorum. Amen. 8 Be sober This explanation extends wider, that as we have war with a most fierce and most powerful enemy, we are to be strenuous in resisting him. But he uses a twofold metaphor, that they were to be sober, and that they were to exercise watchfulness. Surfeiting produces sloth and sleep; even so they who indulge in earthly cares and pleasures, think of nothing else, being under the power of spiritual lethargy.
1 Peter 5 Commentaries: Barnes • Calvin • Clarke • Darby • Gill • Geneva • Guzik • JFB • KJV Translators' • Henry's Concise • Matthew Henry • People's NT • Scofield • Teed • TSK • Vincent • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence Accomplished Afflictions Brotherhood Experience Experiences Faith Firm Parts Passing Required Resist Selfsame Standing Steadfast Stedfast Strong Suffering Sufferings Throughout Undergo Undergoing Way Withstand World Jump to Next Occurrence Accomplished Afflictions Brotherhood Experience Experiences Faith Firm Parts Passing Required Resist Selfsame Standing Steadfast Stedfast Strong Suffering Sufferings Throughout Undergo Undergoing Way Withstand World New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: accomplished are because being brethren brothers But by experiences faith firm him in kind know knowing of Resist same standing suffering sufferings that the throughout undergoing who world you your Bible Browser |  | 
Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast … Martin Luther—Epistle Sermons, Vol. IIISylvanus 'By Sylvanus, our faithful brother, as I account him, I have written unto you briefly.'--1 Peter v. 12 (R.V). I adopt the Revised Version because, in one or two small points, it brings out more clearly the Apostle's meaning. This Sylvanus is, beyond all reasonable doubt, the same man who is known to us in the Acts of the Apostles by the name of Silas. A double name was very common amongst Jews, whose avocations brought them into close connection with Gentiles. You will find other instances of it … Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John An Apostolic Testimony and Exhortation '... I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.'--1 Peter v. 12. 'I have written briefly,' says Peter. But his letter, in comparison with the other epistles of the New Testament, is not remarkably short; in fact, is longer than many of them. He regards it as short when measured by the greatness of its theme. For all words which are devoted to witnessing to the glory of God revealed in Jesus Christ, must be narrow and insufficient as compared … Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John The Church in Babylon 'The church that is at Babylon, elected together with you, saluteth you ...'--1 Peter v. 13. We have drawn lessons in previous addresses from the former parts of the closing salutations of this letter. And now I turn to this one to see what it may yield us. The Revised Version omits 'the church,' and substitutes 'she'; explaining in a marginal note that there is a difference of opinion as to whether the sender of the letter is a community or an individual. All the old MSS., with one weighty exception, … Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John Marcus, My Son '... So doth Marcus, my son.'--1 Peter v. 13. The outlines of Mark's life, so far as recorded in Scripture, are familiar. He was the son of Mary, a woman of some wealth and position, as is implied by the fact that her house was large enough to accommodate the 'many' who were gathered together to pray for Peter's release. He was a relative, probably a cousin (Col. iv. 10, Revised Version), of Barnabas, and possibly, like him, a native of Cyprus. The designation of him by Peter as 'my son' naturally … Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John The Slave's Girdle '... Be clothed with humility: for God resisteth the proud, and giveth grace to the humble.'--1 Peter v. 5. The Apostle uses here an expression of a remarkable kind, and which never occurs again in Scripture. The word rendered in the Authorised Version 'be clothed,' or better in the Revised Version, 'gird yourselves with,' really implies a little more than either of those renderings suggests. It describes a kind of garment as well as the act of putting it on, and the sort of garment which it describes … Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John A New Year's Benediction I have this morning taken this text as a new year's blessing. You are aware that a minister of the Church of England always supplies me with the motto for the new year. He prays much before he selects the text, and I know that it is his prayer for you all to-day. He constantly favors me with this motto, and I always think it my duty to preach from it, and then desire my people to remember it through the year as a staff of support in their time of trouble, as some sweet morsel, a wafer made with honey, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 30TH DAY. A Crown of Life. "He is Faithful that Promised." "When the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away."--1 PETER v. 4. A Crown of Life. What! is the beggar to be "raised from the dunghill, set among princes, and made to inherit a throne of glory?" is dust and ashes, a puny rebel, a guilty traitor, to be pitied, pardoned, loved, exalted from the depths of despair, raised to the heights of Heaven--gifted with kingly honour--royally fed--royally clothed--royally attended--and, … John Ross Macduff—The Faithful Promiser The Millennium in Relation to Satan. In our last chapter we saw that Christ descends from Heaven to find an organized effort to prevent him coming back to the earth. Under the leadership of Anti-christ, the kings of the earth with their armies assemble together at Armageddon with the express purpose of making war upon the Lamb (Rev. 17:14). It is in connection with this impious revolt that we read, "He that sitteth in the heavens shall laugh" (Ps. 2:4), laugh at their folly and madness, "The Lord shall have them in derision." As well … Arthur W. Pink—The Redeemer's Return A Preliminary Discourse to Catechising 'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians … Thomas Watson—A Body of Divinity The Royal Marriage Feast. PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of … William Arnot—The Parables of Our Lord Consolations against Impatience in Sickness. If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father, … Lewis Bayly—The Practice of Piety The Seven Deacons In those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration." The early church was made up of many classes of people, of various nationalities. At the time of the outpouring of the Holy Spirit at Pentecost, "there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven." Acts 2:5. Among those of the Hebrew faith who were gathered at Jerusalem were some … Ellen Gould White—The Acts of the Apostles Exhortations to Christians as they are Children of God 1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Some Other Writers of the New Testament [Illustration: (drop cap L) Ancient engraving of man reading scroll] Let us now look at the rest of the books which make up the New Testament. In the days when Paul preached at Athens, the old capital of Greece, much of the ancient splendour and power of the Greek people had passed away, for the Romans had conquered their country, and they were no longer a free nation. Yet, although the Greeks had been forced to yield to Rome, their conquerors knew that the Grecian scholars and artists were far … Mildred Duff—The Bible in its Making Its Source Let us here review, briefly, the ground which we have already covered. We have seen, first, that "to justify" means to pronounce righteous. It is not a Divine work, but a Divine verdict, the sentence of the Supreme Court, declaring that the one justified stands perfectly conformed to all the requirements of the law. Justification assures the believer that the Judge of all the earth is for him, and not against him: that justice itself is on his side. Second, we dwelt upon the great and seemingly insoluable … Arthur W. Pink—The Doctrine of Justification The Scriptures apo blefouV ta iera grammata oidaV Many Allusions to Scripture In the year 1729,' wrote John Wesley, I began not only to read but to study the Bible.' The results of that devoted study of the Word of God are to be seen in every page that he wrote. Both the brothers must have had a most profound, exact, and extensive acquaintance with the Scriptures. Indeed, it is only a close study of the Bible on our own part that can reveal to us the extent of their intimacy with it. There can hardly be a single … Charles H. Kelly—The Hymns of Methodism in their Literary Relations By the Sea once More Jesus had appointed to meet His disciples in Galilee; and soon after the Passover week was ended, they bent their steps thither. Their absence from Jerusalem during the feast would have been interpreted as disaffection and heresy, therefore they remained till its close; but this over, they gladly turned homeward to meet the Saviour as He had directed. Seven of the disciples were in company. They were clad in the humble garb of fishermen; they were poor in worldly goods, but rich in the knowledge … Ellen Gould White—The Desire of Ages How the Gospels came to be Written [Illustration: (drop cap B) Early Christian Lamp] But how did the story of the Saviour's life on earth come to be written? We have seen that many years passed before any one thought of writing it down at all. The men and women who had really seen Him, who had listened to His voice, looked into His face, and who knew that He had conquered death and sin for evermore, could not sit down to write, for their hearts were all on fire to speak. But as the years passed, the number of those who had seen Christ … Mildred Duff—The Bible in its Making Enmity Between Man and Satan "I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Genesis 3:15. The divine sentence pronounced against Satan after the fall of man was also a prophecy, embracing all the ages to the close of time and foreshadowing the great conflict to engage all the races of men who should live upon the earth. God declares: "I will put enmity." This enmity is not naturally entertained. When man transgressed the divine law, … Ellen Gould White—The Great Controversy Some Gospel Truths Opened, According to the Scriptures; Or, the Divine and Human Nature of Christ Jesus; HIS COMING INTO THE WORLD; HIS RIGHTEOUSNESS, DEATH, RESURRECTION, ASCENSION, INTERCESSION, AND SECOND COMING TO JUDGMENT, PLAINLY DEMONSTRATED AND PROVED. AND ALSO, Answers to several Questions, with profitable Directions to stand fast in the Doctrine of Jesus the Son of MARY, against those blustering Storms of the Devil's Temptations, which do at this Day, like so many Scorpions, break loose from the bottomless Pit, to bite and torment those that have not tasted the Vertue of Jesus, by the Revelation … John Bunyan—The Works of John Bunyan Volumes 1-3 In the Dungeon of Giant Discourager IN THE DUNGEON OF GIANT DISCOURAGER I feel very discouraged at times, and sometimes the spells of discouragement hang on for a long while. I wonder if I am sanctified. From unaccountable sources, bad feelings of every description depress my soul, and along with these bad feelings come doubts that cast gloom over me. I have prayed and prayed that these feelings of discouragement might leave me; but they have not done so. I despair of prayer bringing me the help I need. Really, I know not what to do. … Robert Lee Berry—Adventures in the Land of Canaan The Poor in Spirit are Enriched with a Kingdom Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Providence of God Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom … Thomas Watson—A Body of Divinity |