4Abishua, Naaman, Ahoah, 5Gera, Shephuphan and Huram. 6These are the sons of Ehud: these are the heads of fathers’ households of the inhabitants of Geba, and they carried them into exile to Manahath, 7namely, Naaman, Ahijah and Gera—he carried them into exile; and he became the father of Uzza and Ahihud. 8Shaharaim became the father of children in the country of Moab after he had sent away Hushim and Baara his wives. 9By Hodesh his wife he became the father of Jobab, Zibia, Mesha, Malcam, 10Jeuz, Sachia, Mirmah. These were his sons, heads of fathers’ households. 11By Hushim he became the father of Abitub and Elpaal. 12The sons of Elpaal were Eber, Misham, and Shemed, who built Ono and Lod, with its towns; 13and Beriah and Shema, who were heads of fathers’ households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath; 14and Ahio, Shashak and Jeremoth. 15Zebadiah, Arad, Eder, 16Michael, Ishpah and Joha were the sons of Beriah. 17Zebadiah, Meshullam, Hizki, Heber, 18Ishmerai, Izliah and Jobab were the sons of Elpaal. 19Jakim, Zichri, Zabdi, 20Elienai, Zillethai, Eliel, 21Adaiah, Beraiah and Shimrath were the sons of Shimei. 22Ishpan, Eber, Eliel, 23Abdon, Zichri, Hanan, 24Hananiah, Elam, Anthothijah, 25Iphdeiah and Penuel were the sons of Shashak. 26Shamsherai, Shehariah, Athaliah, 27Jaareshiah, Elijah and Zichri were the sons of Jeroham. 28These were heads of the fathers’ households according to their generations, chief men who lived in Jerusalem. 29Now in Gibeon, Jeiel, the father of Gibeon lived, and his wife’s name was Maacah; 30and his firstborn son was Abdon, then Zur, Kish, Baal, Nadab, 31Gedor, Ahio and Zecher. 32Mikloth became the father of Shimeah. And they also lived with their relatives in Jerusalem opposite their other relatives. Genealogy from King Saul 33Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal. 34The son of Jonathan was Merib-baal, and Merib-baal became the father of Micah. 35The sons of Micah were Pithon, Melech, Tarea and Ahaz. 36Ahaz became the father of Jehoaddah, and Jehoaddah became the father of Alemeth, Azmaveth and Zimri; and Zimri became the father of Moza. 37Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son. 38Azel had six sons, and these were their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel. 39The sons of Eshek his brother were Ulam his firstborn, Jeush the second and Eliphelet the third. 40The sons of Ulam were mighty men of valor, archers, and had many sons and grandsons, 150 of them. All these were of the sons of Benjamin.
New American Standard Bible (©1995)
Abishua, Naaman, Ahoah,GOD'S WORD® Translation (©1995)
Abishua, Naaman, Ahoah, King James Bible
And Abishua, and Naaman, and Ahoah, Douay-Rheims Bible
And Abisue, and Naamar, and Ahoe, Darby Bible Translation
and Abishua, and Naaman, and Ahoah, English Revised Version
and Abishua, and Naaman, and Ahoah; Webster's Bible Translation
And Abishua, and Naaman, and Ahoah, World English Bible
and Abishua, and Naaman, and Ahoah, Young's Literal Translation
and Abihud, and Abishua, and Naaman, and Ahoah,
2 Samuel 23:9 and after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David when they defied the Philistines who were gathered there to battle and the men of Israel had withdrawn.
1 Chronicles 8:3 Bela had sons: Addar, Gera, Abihud,
1 Chronicles 8:5 Gera, Shephuphan and Huram.
Matthew Henry's Whole Bible Commentary Chapter 8 We had some account given us of Benjamin in the foregoing chapter; here we have a larger catalogue of the great men of that tribe. 1. Because of that tribe Saul came, the first king of Israel, to the story of whom the sacred writer is hastening, 10:1. 2. Because that tribe clave to Judah, inhabited much of Jerusalem, was one of the two tribes that went into captivity, and returned back; and that story also he has an eye to, 9:1. Here is, I. Some of the heads of that tribe named (v. 1-32). II. A more particular account of the family of Saul (v. 33-40). Verses 1-32 There is little or nothing of history in all these verses; we have not therefore much to observe. 1. As to the difficulties that occur in this and the foregoing genealogies we need not perplex ourselves. I presume Ezra took them as he found them in the books of the kings of Israel and Judah (ch. 9:1), according as they were given in by the several tribes, each observing what method they thought fit. Hence some ascend, others desecnd; some have numbers affixed, others places; some have historical remarks intermixed, others have not; some are shorter, others longer; some agree with other records, others differ; some, it is likely, were torn, erased, and blotted, others more legible. Those of Dan and Reuben were entirely lost. This holy man wrote as he was moved by the Holy Ghost; but there was no necessity for the making up of the defects, no, nor for the rectifying of the mistakes, of these genealogies by inspiration. It was sufficient that he copied them out as they came into his hand, or so much of them as was requisite to the present purpose, which was the directing of the returned captives to settle as nearly as they could with those of their own family, and in the places of their former residence. We may suppose that many things in these genealogies which to us seem intricate, abrupt, and perplexed, were plain and easy to them then (who knew how to fill up the deficiencies) and abundantly answered the intention of the publishing of them. 2. Many great and mighty nations there were now in being upon earth, and many illustrious men in them, whose names are buried in perpetual oblivion, while the names of multitudes of the Israel of God are here carefully preserved in everlasting remembrance. They are Jasher, Jeshurun-just ones, and the memory of the just is blessed. Many of these we have reason to fear, came short of everlasting honour (for even the wicked kings of Judah come into the genealogy), yet the perpetuating of their names here was a figure of the writing of the names of all God's spiritual Israel in the Lamb's book of life. 3. This tribe of Benjamin was once brought to a very low ebb, in the time of the judges, upon the occasion of the iniquity of Gibeah, when only 600 men escaped the sword of justice; and yet, in these genealogies, it makes as good a figure as almost any of the tribes: for it is the honour of God to help the weakest and raise up those that are most diminished and abased. 4. Here is mention of one Ehud (v. 6), in the preceding verse of one Gera (v. 5) and (v. 8) of one that descended from him, that begat children in the country of Moab, which inclines me to think it was that Ehud who was the second of the judges of Israel; for he is said to be the son of Gera and a Benjamite (Jdg. 3:15), and he delivered Israel from the oppression of the Moabites by killing the king of Moab, which might give him a greater sway in the country of Moab than we find evidence of in his history and might occasion some of his posterity to settle there. 5. Here is mention of some of the Benjamites that drove away the inhabitants of Gath (v. 13), perhaps those that had slain the Ephraimites (ch. 7:21) or their posterity, by way of reprisal: and one of those that did this piece of justice was named Beriah too, that name in which the memorial of that injury was preserved. 6. Particular notice is taken of those that dwelt in Jerusalem (v. 28 and again v. 32), that those whose ancestors had had their residence there might thereby be induced, at their return from captivity, to settle there too, which, for aught that appears, few were willing to do, because it was the post of danger: and therefore we find (Neh. 11:2) the people blessed those that willingly offered themselves to dwell at Jerusalem, the greater part being inclined to prefer the cities of Judah. Those whose godly parents had their conversation in the new Jerusalem should thereby be engaged to set their faces thitherward and pursue the way thither, whatever it cost them.
1 Chronicles 8 Commentaries: Barnes • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence
Abihud Abishua Abishu'a Naaman Na'aman Jump to Next Occurrence
Abihud Abishua Abishu'a Naaman Na'aman New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: Abishua Ahoah Naaman Bible Browser | |
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house …
John Lightfoot—From the Talmud and HebraicaThe Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there …
Alexander Maclaren—Expositions of Holy Scripture Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament |
