4Eleazar became the father of Phinehas, and Phinehas became the father of Abishua, 5and Abishua became the father of Bukki, and Bukki became the father of Uzzi, 6and Uzzi became the father of Zerahiah, and Zerahiah became the father of Meraioth, 7Meraioth became the father of Amariah, and Amariah became the father of Ahitub, 8and Ahitub became the father of Zadok, and Zadok became the father of Ahimaaz, 9and Ahimaaz became the father of Azariah, and Azariah became the father of Johanan, 10and Johanan became the father of Azariah (it was he who served as the priest in the house which Solomon built in Jerusalem), 11and Azariah became the father of Amariah, and Amariah became the father of Ahitub, 12and Ahitub became the father of Zadok, and Zadok became the father of Shallum, 13and Shallum became the father of Hilkiah, and Hilkiah became the father of Azariah, 14and Azariah became the father of Seraiah, and Seraiah became the father of Jehozadak; 15and Jehozadak went along when the LORD carried Judah and Jerusalem away into exile by Nebuchadnezzar. 16The sons of Levi were Gershom, Kohath and Merari. 17These are the names of the sons of Gershom: Libni and Shimei. 18The sons of Kohath were Amram, Izhar, Hebron and Uzziel. 19The sons of Merari were Mahli and Mushi. And these are the families of the Levites according to their fathers’ households. 20Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22The sons of Kohath were Amminadab his son, Korah his son, Assir his son, 23Elkanah his son, Ebiasaph his son and Assir his son, 24Tahath his son, Uriel his son, Uzziah his son and Shaul his son. 25The sons of Elkanah were Amasai and Ahimoth. 26As for Elkanah, the sons of Elkanah were Zophai his son and Nahath his son, 27Eliab his son, Jeroham his son, Elkanah his son. 28The sons of Samuel were Joel the firstborn, and Abijah the second. 29The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, 30Shimea his son, Haggiah his son, Asaiah his son. 31Now these are those whom David appointed over the service of song in the house of the LORD, after the ark rested there. 32They ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of the LORD in Jerusalem; and they served in their office according to their order. 33These are those who served with their sons: From the sons of the Kohathites were Heman the singer, the son of Joel, the son of Samuel, 34the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, 35the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. 39Heman’s brother Asaph stood at his right hand, even Asaph the son of Berechiah, the son of Shimea, 40the son of Michael, the son of Baaseiah, the son of Malchijah, 41the son of Ethni, the son of Zerah, the son of Adaiah, 42the son of Ethan, the son of Zimmah, the son of Shimei, 43the son of Jahath, the son of Gershom, the son of Levi. 44On the left hand were their kinsmen the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch, 45the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46the son of Amzi, the son of Bani, the son of Shemer, 47the son of Mahli, the son of Mushi, the son of Merari, the son of Levi. 48Their kinsmen the Levites were appointed for all the service of the tabernacle of the house of God. 49But Aaron and his sons offered on the altar of burnt offering and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51Bukki his son, Uzzi his son, Zerahiah his son, 52Meraioth his son, Amariah his son, Ahitub his son, 53Zadok his son, Ahimaaz his son. 54Now these are their settlements according to their camps within their borders. To the sons of Aaron of the families of the Kohathites (for theirs was the first lot), 55to them they gave Hebron in the land of Judah and its pasture lands around it; 56but the fields of the city and its villages, they gave to Caleb the son of Jephunneh. 57To the sons of Aaron they gave the following cities of refuge: Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands, 58Hilen with its pasture lands, Debir with its pasture lands, 59Ashan with its pasture lands and Beth-shemesh with its pasture lands; 60and from the tribe of Benjamin: Geba with its pasture lands, Allemeth with its pasture lands, and Anathoth with its pasture lands. All their cities throughout their families were thirteen cities. 61Then to the rest of the sons of Kohath were given by lot, from the family of the tribe, from the half-tribe, the half of Manasseh, ten cities. 62To the sons of Gershom, according to their families, were given from the tribe of Issachar and from the tribe of Asher, the tribe of Naphtali, and the tribe of Manasseh, thirteen cities in Bashan. 63To the sons of Merari were given by lot, according to their families, from the tribe of Reuben, the tribe of Gad and the tribe of Zebulun, twelve cities. 64So the sons of Israel gave to the Levites the cities with their pasture lands. 65They gave by lot from the tribe of the sons of Judah, the tribe of the sons of Simeon and the tribe of the sons of Benjamin, these cities which are mentioned by name. 66Now some of the families of the sons of Kohath had cities of their territory from the tribe of Ephraim. 67They gave to them the following cities of refuge: Shechem in the hill country of Ephraim with its pasture lands, Gezer also with its pasture lands, 68Jokmeam with its pasture lands, Beth-horon with its pasture lands, 69Aijalon with its pasture lands and Gath-rimmon with its pasture lands; 70and from the half-tribe of Manasseh: Aner with its pasture lands and Bileam with its pasture lands, for the rest of the family of the sons of Kohath. 71To the sons of Gershom were given, from the family of the half-tribe of Manasseh: Golan in Bashan with its pasture lands and Ashtaroth with its pasture lands; 72and from the tribe of Issachar: Kedesh with its pasture lands, Daberath with its pasture lands 73and Ramoth with its pasture lands, Anem with its pasture lands; 74and from the tribe of Asher: Mashal with its pasture lands, Abdon with its pasture lands, 75Hukok with its pasture lands and Rehob with its pasture lands; 76and from the tribe of Naphtali: Kedesh in Galilee with its pasture lands, Hammon with its pasture lands and Kiriathaim with its pasture lands. 77To the rest of the Levites, the sons of Merari, were given, from the tribe of Zebulun: Rimmono with its pasture lands, Tabor with its pasture lands; 78and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, from the tribe of Reuben: Bezer in the wilderness with its pasture lands, Jahzah with its pasture lands, 79Kedemoth with its pasture lands and Mephaath with its pasture lands; 80and from the tribe of Gad: Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands, 81Heshbon with its pasture lands and Jazer with its pasture lands.
New American Standard Bible (©1995)
Eleazar became the father of Phinehas, and Phinehas became the father of Abishua,GOD'S WORD® Translation (©1995)
Eleazar was the father of Phinehas. Phinehas was the father of Abishua. King James Bible
Eleazar begat Phinehas, Phinehas begat Abishua, Douay-Rheims Bible
Eleazar beget Phinees, and Phinees beget Abisue, Darby Bible Translation
Eleazar begot Phinehas; Phinehas begot Abishua, English Revised Version
Eleazar begat Phinehas, Phinehas begat Abishua; Webster's Bible Translation
Eleazar begat Phinehas, Phinehas begat Abishua, World English Bible
Eleazar became the father of Phinehas, Phinehas became the father of Abishua, Young's Literal Translation
Eleazar begat Phinehas, Phinehas begat Abishua,
2 Samuel 8:17 Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, and Seraiah was secretary.
1 Chronicles 6:3 The children of Amram were Aaron, Moses and Miriam. And the sons of Aaron were Nadab, Abihu, Eleazar and Ithamar.
1 Chronicles 6:5 and Abishua became the father of Bukki, and Bukki became the father of Uzzi,
1 Chronicles 6:50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
Ezra 7:1 Now after these things, in the reign of Artaxerxes king of Persia, there went up Ezra son of Seraiah, son of Azariah, son of Hilkiah,
Matthew Henry's Whole Bible Commentary Chapter 6 Though Joseph and Judah shared between them the forfeited honours of the birthright, yet Levi was first of all the tribes, dignified and distinguished with an honour more valuable than either the precedency or the double portion, and that was the priesthood. That tribe God set apart for himself; it was Moses's tribe, and perhaps for his sake was thus favoured. Of that tribe we have an account in this chapter. I. Their pedigree, the first fathers of the tribe (v. 1-3), the line of the priests, from Aaron to the captivity (v. 4-15), and of some other of their families (v. 16-30). II. Their work, the work of the Levites (v. 31-48), of the priests (v. 49-53). III. The cities appointed them in the land of Canaan (v. 54-81). Verses 1-30 The priests and Levites were more concerned than any other Israelites to preserve their pedigree clear and to be able to prove it, because all the honours and privileges of their office depended upon their descent. And we read of those who, though perhaps they really were children of the priests, yet, because they could not find the register of their genealogies, nor make out their descent by any authentic record, were, as polluted, put from the priesthood, and forbidden to eat of the holy things, Ezra 2:62, 63. It is but very little that is here recorded of the genealogies of this sacred tribe. I. The first fathers of it are here named twice, v. 1, 16. Gershom, Kohath, and Merari, are three names which we were very conversant with in the book of Numbers, when the families of the Levites were marshalled and had their work assigned to them. Aaron, and Moses, and Miriam, we have known much more of than their names, and cannot pass them over here without remembering that this was that Moses and Aaron whom God honoured in making them instruments of Israel's deliverance and settlement and figures of him that was to come, Moses as a prophet and Aaron as a priest. And the mention of Nadab and Abihu (though, having no children, there was no occasion to bring them into the genealogy) cannot but remind us of the terrors of that divine justice which they were made monuments of for offering strange fire, that we may always fear before him. 2. The line of Eleazar, the successor of Aaron, is here drawn down to the time of the captivity, v. 4-15. It begins with Eleazar, who came out of the house of bondage in Egypt, and ends with Jehozadak, who went into the house of bondage in Babylon. Thus, for their sins, they were left as they were found, which might also intimate that the Levitical priesthood did not make anything perfect, but this was to be done by the bringing in of a better hope. All these here named were not high priests; for, in the time of the judges, that dignity was, upon some occasion or other, brought into the family of Ithamar, of which Eli was; but in Zadok it returned again to the right line. Of Azariah it is here said (v. 10), He it is that executed the priest's office in the temple that Solomon built. It is supposed that this was that Azariah who bravely opposed the presumption of king Uzziah when he invaded the priest's office (2 Chr. 26:17, 18), though he ventured his neck by so doing. This was done like a priest, like one that was truly zealous for his God. He that thus boldly maintained and defended the priest's office, and made good its barriers against such a daring insult, might well be said to execute it; and this honour is put upon him for it; while Urijah, one of his successors, for a base compliance with King Ahaz, in building him an idolatrous altar, has the disgrace put upon him of being left out of this genealogy, as perhaps some others are. But some think that this remark upon this Azariah should have been added to his grandfather of the same name (v. 9), who was the son of Ahimaaz, and that he was the priest who first officiated in Solomon's temple. 3. Some other of the families of the Levites are here accounted for. One of the families of Gershom (that of Libni) is here drawn down as far as Samuel, who had the honour of a prophet added to that of a Levite. One of the families of Merari (that of Mahli) is likewise drawn down for several descents, v. 29, 30.
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Abishua Abishu'a Begat Begot Eleazar Elea'zar Phinehas Phin'ehas New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: Abishua and became Eleazar father of Phinehas the was Bible Browser | |
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them …
Alexander Maclaren—Expositions of Holy ScriptureNob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles, …
John Lightfoot—From the Talmud and Hebraica In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean! …
Alfred Edersheim—Sketches of Jewish Social Life Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament |
