49But Aaron and his sons offered on the altar of burnt offering and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51Bukki his son, Uzzi his son, Zerahiah his son, 52Meraioth his son, Amariah his son, Ahitub his son, 53Zadok his son, Ahimaaz his son.

      54Now these are their settlements according to their camps within their borders. To the sons of Aaron of the families of the Kohathites (for theirs was the first lot), 55to them they gave Hebron in the land of Judah and its pasture lands around it; 56but the fields of the city and its villages, they gave to Caleb the son of Jephunneh. 57To the sons of Aaron they gave the following cities of refuge: Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands, 58Hilen with its pasture lands, Debir with its pasture lands, 59Ashan with its pasture lands and Beth-shemesh with its pasture lands; 60and from the tribe of Benjamin: Geba with its pasture lands, Allemeth with its pasture lands, and Anathoth with its pasture lands. All their cities throughout their families were thirteen cities.

      61Then to the rest of the sons of Kohath were given by lot, from the family of the tribe, from the half-tribe, the half of Manasseh, ten cities. 62To the sons of Gershom, according to their families, were given from the tribe of Issachar and from the tribe of Asher, the tribe of Naphtali, and the tribe of Manasseh, thirteen cities in Bashan. 63To the sons of Merari were given by lot, according to their families, from the tribe of Reuben, the tribe of Gad and the tribe of Zebulun, twelve cities. 64So the sons of Israel gave to the Levites the cities with their pasture lands. 65They gave by lot from the tribe of the sons of Judah, the tribe of the sons of Simeon and the tribe of the sons of Benjamin, these cities which are mentioned by name.

      66Now some of the families of the sons of Kohath had cities of their territory from the tribe of Ephraim. 67They gave to them the following cities of refuge: Shechem in the hill country of Ephraim with its pasture lands, Gezer also with its pasture lands, 68Jokmeam with its pasture lands, Beth-horon with its pasture lands, 69Aijalon with its pasture lands and Gath-rimmon with its pasture lands; 70and from the half-tribe of Manasseh: Aner with its pasture lands and Bileam with its pasture lands, for the rest of the family of the sons of Kohath.

      71To the sons of Gershom were given, from the family of the half-tribe of Manasseh: Golan in Bashan with its pasture lands and Ashtaroth with its pasture lands; 72and from the tribe of Issachar: Kedesh with its pasture lands, Daberath with its pasture lands 73and Ramoth with its pasture lands, Anem with its pasture lands; 74and from the tribe of Asher: Mashal with its pasture lands, Abdon with its pasture lands, 75Hukok with its pasture lands and Rehob with its pasture lands; 76and from the tribe of Naphtali: Kedesh in Galilee with its pasture lands, Hammon with its pasture lands and Kiriathaim with its pasture lands.

      77To the rest of the Levites, the sons of Merari, were given, from the tribe of Zebulun: Rimmono with its pasture lands, Tabor with its pasture lands; 78and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, from the tribe of Reuben: Bezer in the wilderness with its pasture lands, Jahzah with its pasture lands, 79Kedemoth with its pasture lands and Mephaath with its pasture lands; 80and from the tribe of Gad: Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands, 81Heshbon with its pasture lands and Jazer with its pasture lands.

Parallel Verses

New American Standard Bible (©1995)
Heman's brother Asaph stood at his right hand, even Asaph the son of Berechiah, the son of Shimea,

GOD'S WORD® Translation (©1995)
Heman's relative Asaph stood on his right. He was the son of Berechiah, who was the son of Shimea,

King James Bible
And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,

Douay-Rheims Bible
And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.

Darby Bible Translation
And his brother Asaph, who stood on his right hand: Asaph, the son of Berechiah, the son of Shimea,

English Revised Version
And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea;

Webster's Bible Translation
And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,

World English Bible
His brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,

Young's Literal Translation
And his brother Asaph, who is standing on his right -- Asaph, son of Berachiah, son of Shimea,

Cross References

1 Chronicles 6:38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

1 Chronicles 6:40 the son of Michael, the son of Baaseiah, the son of Malchijah,

1 Chronicles 25:1 Moreover, David and the commanders of the army set apart for the service some of the sons of Asaph and of Heman and of Jeduthun, who were to prophesy with lyres, harps and cymbals; and the number of those who performed their service was:

Commentary

Matthew Henry's Whole Bible Commentary

Verses 31-53

When the Levites were first ordained in the wilderness much of the work then appointed them lay in carrying and taking care of the tabernacle and the utensils of it, while they were in their march through the wilderness. In David's time their number was increased; and, though the greater part of them was dispersed all the nation over, to teach the people the good knowledge of the Lord, yet those that attended the house of God were so numerous that there was not constant work for them all; and therefore David, by special commission and direction from God, new-modelled the Levites, as we shall find in the latter part of this book. Here we are told what the work was which he assigned them.

I. Singing-work, v. 31. David was raised up on high to be the sweet psalmist of Israel (2 Sa. 23:1), not only to pen psalms, but to appoint the singing of them in the house of the Lord (not so much because he was musical as because he was devout), and this he did after that the ark had rest. While that was in captivity, obscure, and unsettled, the harps were hung upon the willow-trees: singing was then thought unseasonable (when the bridegroom is taken away they shall fast); but the harps being resumed, and the songs revived, at the bringing up of the ark, they were continued afterwards. For we should rejoice as much in the prolonging of our spiritual privileges as in the restoring of them. When the service of the ark was much superseded by its rest they had other work cut out for them (for Levites should never be idle) and were employed in the service of song. Thus when the people of God come to the rest which remains for them above they shall take leave of all their burdens and be employed in everlasting songs. These singers kept up that service in the tabernacle till the temple was built, and then they waited on their office there, v. 32. When they came to that stately magnificent house they kept as close both to their office and to their order as they had done in the tabernacle. It is a pity that the preferment of the Levites should ever make them remiss in their business. We have here an account of the three great masters who were employed in the service of the sacred song, with their respective families; for they waited with their children, that is, such as descended from them or were allied to them, v. 33. Heman, Asaph, and Ethan, were the three that were appointed to this service, one of each of the three houses of the Levites, that there might be an equality in the distribution of this work and honour, and that every one might know his post, such an admirable order was there in this choir service. 1. Of the house of Kohath was Heman with his family (v. 33), a man of a sorrowful spirit, if it be the same Heman that penned the 88th psalm, and yet a singer. He was the grandson of Samuel the prophet, the son of Joel, of whom it is said that he walked not in the ways of Samuel (1 Sa. 8:2, 3); but it seems, though the son did not, the grandson did. Thus does the blessing entailed on the seed of the upright sometimes pass over one generation and fasten upon the next. And this Heman, though the grandson of that mighty prince, did not think it below him to be a precentor in the house of God. David himself was willing to be a door-keeper. Rather we may look upon this preferment of the grandson in the church as a recompense for the humble modest resignation which the grandfather made of his authority in the state. Many such ways God has of making up his people's losses and balancing their disgraces. Perhaps David, in making Heman the chief, had some respect to his old friend Samuel. 2. Of the house of Gershom was Asaph, called his brother, because in the same office and of the same tribe, though of another family. He was posted on Heman's right hand in the choir, v. 39. Several of the psalms bear his name, being either penned by him or tuned by him as the chief musician. It is plain that he was the penman of some psalms; for we read of those that praised the Lord in the words of David and of Asaph. He was a seer as well as a singer, 2 Chr. 29:30. His pedigree is traced up here, through names utterly unknown, as high as Levi, v. 39-43. 3. Of the house of Merari was Ethan (v. 44), who was appointed to Heman's left hand. His pedigree is also traced up to Levi, v. 47. If these were the Heman and Ethan that penned the 88th and 89th psalms, there appears no reason here why they should be called Ezrahites (see the titles of those psalms), as there does why those should be called so who are mentioned ch. 2:6, and who were the sons of Zerah.

II. There was serving-work, abundance of service to be done in the tabernacle of the house of God (v. 48), to provide water and fuel,-to wash and sweep, and carry out ashes,-to kill, and flay, and boil the sacrifices; and to all such services there were Levites appointed, those of other families, or perhaps those that were not fit to be singers, that had either no good voice or no good ear. As every one has received the gift, so let him minister. Those that could not sing must not therefore be laid aside as good for nothing; though they were not fit for that service, there was other service they might be useful in.

III. There was sacrificing-work, and that was to be done by the priests only, v. 49. They only were to sprinkle the blood and burn the incense; as for the work of the most holy place, that was to be done by the high priest only. Each had his work, and they both needed one another and both helped one another in it. Concerning the work of the priests we are here told, 1. What was the end they were to have in their eye. They were to make an atonement for Israel, to mediate between the people and God; not to magnify and enrich themselves, but to serve the public. They were ordained for men. 2. What was the rule they were to have in their eye. They presided in God's house, yet must do as they were bidden, according to all that God commanded. That law the highest are subject to.

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Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles, …
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean! …
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament