7Now the first lot came out for Jehoiarib, the second for Jedaiah, 8the third for Harim, the fourth for Seorim, 9the fifth for Malchijah, the sixth for Mijamin, 10the seventh for Hakkoz, the eighth for Abijah, 11the ninth for Jeshua, the tenth for Shecaniah, 12the eleventh for Eliashib, the twelfth for Jakim, 13the thirteenth for Huppah, the fourteenth for Jeshebeab, 14the fifteenth for Bilgah, the sixteenth for Immer, 15the seventeenth for Hezir, the eighteenth for Happizzez, 16the nineteenth for Pethahiah, the twentieth for Jehezkel, 17the twenty-first for Jachin, the twenty-second for Gamul, 18the twenty-third for Delaiah, the twenty-fourth for Maaziah. 19These were their offices for their ministry when they came in to the house of the LORD according to the ordinance given to them through Aaron their father, just as the LORD God of Israel had commanded him.

      20Now for the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21Of Rehabiah: of the sons of Rehabiah, Isshiah the first. 22Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth. 24Of the sons of Uzziel, Micah; of the sons of Micah, Shamir. 25The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26The sons of Merari, Mahli and Mushi; the sons of Jaaziah, Beno. 27The sons of Merari: by Jaaziah were Beno, Shoham, Zaccur and Ibri. 28By Mahli: Eleazar, who had no sons. 29By Kish: the sons of Kish, Jerahmeel. 30The sons of Mushi: Mahli, Eder and Jerimoth. These were the sons of the Levites according to their fathers’ households. 31These also cast lots just as their relatives the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ households of the priests and of the Levites—the head of fathers’ households as well as those of his younger brother.

Parallel Verses

New American Standard Bible (©1995)
David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them according to their offices for their ministry.

GOD'S WORD® Translation (©1995)
David, Eleazar's descendant Zadok, and Ithamar's descendant Ahimelech divided Aaron's descendants into groups for service.

King James Bible
And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.

Douay-Rheims Bible
And David distributed them, that is, Sadoc of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their courses and ministry.

Darby Bible Translation
And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service.

English Revised Version
And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.

Webster's Bible Translation
And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.

World English Bible
David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.

Young's Literal Translation
And David distributeth them, and Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service;

Cross References

1 Kings 2:35 The king appointed Benaiah the son of Jehoiada over the army in his place, and the king appointed Zadok the priest in the place of Abiathar.

1 Chronicles 6:8 and Ahitub became the father of Zadok, and Zadok became the father of Ahimaaz,

1 Chronicles 24:4 Since more chief men were found from the descendants of Eleazar than the descendants of Ithamar, they divided them thus: there were sixteen heads of fathers' households of the descendants of Eleazar and eight of the descendants of Ithamar, according to their fathers' households.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 24

This chapter gives us a more particular account of the distribution of the priests and Levites into their respective classes, for the more regular discharge of the duties of their offices, according to their families. I. Of the priests (v. 1-19). II. Of the Levites (v. 20-31).

Verses 1-19

The particular account of these establishments is of little use to us now; but, when Ezra published it, it was of great use to direct their church affairs after their return from captivity into the old channel again. The title of this record we have v. 1-These are the divisions of the sons of Aaron, not by which they divided one from another, or were at variance one with another (it is a pity there should ever be any such divisions among the sons of Israel, but especially among the sons of Aaron), but the distribution of them in order to the dividing of their work among themselves; it was a division which God made, and was made for him. 1. This distribution was made for the more regular discharge of the duties of their office. God was, and still is, the God of order, and not of confusion, particularly in the things of his worship. Number without order is but a clog and an occasion of tumult; but when every one has, and knows, and keeps, his place and work, the more the better. In the mystical body, every member has its use, for the good of the whole, Rom. 12:4, 5; 1 Co. 12:12. 2. It was made by lot, that the disposal thereof might be of the Lord, and so all quarrels and contentions might be prevented, and no man could be charged with partiality, nor could any say that they had wrong done them. As God is the God or order, so he is the God of peace. Solomon says of the lot that it causeth contention to cease. 3. The lot was cast publicly, and with great solemnity, in the presence of the king, princes, and priests, that there might be no room for any fraudulent practices or the suspicion of them. The lot is an appeal to God, and ought to be managed with corresponding reverence and sincerity. Matthias was chosen to the apostleship by lot, with prayer (Acts 1:24, 26), and I know not but it might be still used in faith in parallel cases, as an instituted ordinance. We have here the name of the public notary that was employed in writing the names, and drawing the lots, (v. 6): Shemaiah, one of the Levites. 4. What those priests were chosen to was to preside in the affairs of the sanctuary (v. 5), in their several courses and turns. That which was to be determined by the lot was only the precedency, not who should serve (for they chose all the chief men), but who should serve first, and who next, that every one might know his course, and attend in it. Of the twenty-four chief men of the priests sixteen were of the house of Eleazar and eight of Ithamar; for the house of Ithamar may well be supposed to have dwindled since the sentence passed on the family of Eli, who was of that house. The method of drawing the lots is intimated (v. 6), one chief household being taken for Eleazar, and one for Ithamar. The sixteen chief names of Eleazar were put in one urn, the eight for Ithamar in another, and they drew out of them alternately, as long as those for Ithamar lasted, and then out of those only for Eleazar, or two for Eleazar, and then one for Ithamar, throughout. 5. Among these twenty-four courses the eighth is that of Abijah or Abia (v. 10), which is mentioned (Lu. 1:5) as the course which Zechariah was of, the father of John the Baptist, by which it appears that these courses which David now settled, though interrupted perhaps in the bad reigns and long broken off by the captivity, yet continued in succession till the destruction of the second temple by the Romans. And each course was called by the name of him in whom it was first founded, as the high priest is here called Aaron (v. 19), because succeeding in his dignity and power, though we read not of any of them that bore that name. Whoever was high priest must be reverenced and observed by the inferior priests as their father, as Aaron their father. Christ is high priest over the house of God, to whom all believers, being made priests, are to be in subjection.

Links

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