
A Tent for the Ark 1And they brought in the ark of God and placed it inside the tent which David had pitched for it, and they offered burnt offerings and peace offerings before God. 2When David had finished offering the burnt offering and the peace offerings, he blessed the people in the name of the LORD. 3He distributed to everyone of Israel, both man and woman, to everyone a loaf of bread and a portion of meat and a raisin cake. 4He appointed some of the Levites as ministers before the ark of the LORD, even to celebrate and to thank and praise the LORD God of Israel: 5Asaph the chief, and second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom and Jeiel, with musical instruments, harps, lyres; also Asaph played loud-sounding cymbals, 6and Benaiah and Jahaziel the priests blew trumpets continually before the ark of the covenant of God. 7Then on that day David first assigned Asaph and his relatives to give thanks to the LORD. Psalm of Thanksgiving 8Oh give thanks to the LORD, call upon His name; Make known His deeds among the peoples. 9Sing to Him, sing praises to Him; Speak of all His wonders. 10Glory in His holy name; Let the heart of those who seek the LORD be glad. 11Seek the LORD and His strength; Seek His face continually. 12Remember His wonderful deeds which He has done, His marvels and the judgments from His mouth, 13O seed of Israel His servant, Sons of Jacob, His chosen ones! 14He is the LORD our God; His judgments are in all the earth. 15Remember His covenant forever, The word which He commanded to a thousand generations, 16The covenant which He made with Abraham, And His oath to Isaac. 17He also confirmed it to Jacob for a statute, To Israel as an everlasting covenant, 18Saying, To you I will give the land of Canaan, As the portion of your inheritance. 19When they were only a few in number, Very few, and strangers in it, 20And they wandered about from nation to nation, And from one kingdom to another people, 21He permitted no man to oppress them, And He reproved kings for their sakes, saying, 22Do not touch My anointed ones, And do My prophets no harm. 23Sing to the LORD, all the earth; Proclaim good tidings of His salvation from day to day. 24Tell of His glory among the nations, His wonderful deeds among all the peoples. 25For great is the LORD, and greatly to be praised; He also is to be feared above all gods. 26For all the gods of the peoples are idols, But the LORD made the heavens. 27Splendor and majesty are before Him, Strength and joy are in His place. 28Ascribe to the LORD, O families of the peoples, Ascribe to the LORD glory and strength. 29Ascribe to the LORD the glory due His name; Bring an offering, and come before Him; Worship the LORD in holy array. 30Tremble before Him, all the earth; Indeed, the world is firmly established, it will not be moved. 31Let the heavens be glad, and let the earth rejoice; And let them say among the nations, The LORD reigns. 32Let the sea roar, and all it contains; Let the field exult, and all that is in it. 33Then the trees of the forest will sing for joy before the LORD; For He is coming to judge the earth. 34O give thanks to the LORD, for He is good; For His lovingkindness is everlasting. 35Then say, Save us, O God of our salvation, And gather us and deliver us from the nations, To give thanks to Your holy name, And glory in Your praise. 36Blessed be the LORD, the God of Israel, From everlasting even to everlasting. Then all the people said, Amen, and praised the LORD. Worship before the Ark 37So he left Asaph and his relatives there before the ark of the covenant of the LORD to minister before the ark continually, as every days work required; 38and Obed-edom with his 68 relatives; Obed-edom, also the son of Jeduthun, and Hosah as gatekeepers. 39He left Zadok the priest and his relatives the priests before the tabernacle of the LORD in the high place which was at Gibeon, 40to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the law of the LORD, which He commanded Israel. 41With them were Heman and Jeduthun, and the rest who were chosen, who were designated by name, to give thanks to the LORD, because His lovingkindness is everlasting. 42And with them were Heman and Jeduthun with trumpets and cymbals for those who should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun for the gate. 43Then all the people departed each to his house, and David returned to bless his household.
New American Standard Bible (©1995) And they brought in the ark of God and placed it inside the tent which David had pitched for it, and they offered burnt offerings and peace offerings before God.GOD'S WORD® Translation (©1995) The men carrying the ark set it inside the tent David had put up for it. They presented burnt offerings and fellowship offerings in God's presence. King James Bible So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God. Douay-Rheims Bible So they brought the ark of God, and set it in the midst of the tent, which David had pitched for it : and they offered holocausts, and peace offerings before God. Darby Bible Translation And they brought in the ark of God, and set it in the midst of the tent that David had spread for it; and they presented burnt-offerings and peace-offerings before God. English Revised Version And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt offerings and peace offerings before God. Webster's Bible Translation So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt-sacrifices and peace-offerings before God. World English Bible They brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt offerings and peace offerings before God. Young's Literal Translation And they bring in the ark of God, and set it up in the midst of the tent that David hath stretched out for it, and they bring near burnt-offerings and peace-offerings before God;
Leviticus 3:9 'From the sacrifice of peace offerings he shall bring as an offering by fire to the LORD, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails,
1 Chronicles 15:1 Now David built houses for himself in the city of David; and he prepared a place for the ark of God and pitched a tent for it.
1 Chronicles 16:2 When David had finished offering the burnt offering and the peace offerings, he blessed the people in the name of the LORD.
Matthew Henry's Whole Bible Commentary Chapter 16 This chapter concludes that great affair of the settlement of the ark in the royal city, and with it the settlement of the public worship of God during the reign of David. Here is, I. The solemnity with which the ark was fixed (v. 1-6). II. The psalm David gave to be sung on this occasion (v. 7-36). III. The settling of the stated public worship of God in order thenceforward (v. 37-43). Verses 1-6 It was a glorious day when the ark of God was safely lodged in the tent David had pitched for it. That good man had his heart much upon it, could not sleep contentedly till it was done, Ps. 132:4, 5. I. The circumstances of the ark were now, 1. Better than what they had been. It had been obscure in a country town, in the fields of the wood; now it was removed to a public place, to the royal city, where all might resort to it. It had been neglected, as a despised broken vessel; now it was attended with veneration, and God was enquired of by it. It had borrowed a room in a private house, which it enjoyed by courtesy; now it had a habitation of its own entirely to itself, was set in the midst of it, and not crowded into a corner. Note, Though God's word and ordinances may be clouded and eclipsed for a time, they shall at length shine out of obscurity. Yet, 2. They were much short of what was intended in the next reign, when the temple was to be built. This was but a tent, a poor mean dwelling; yet this was the tabernacle, the temple which David in his psalms often speaks of with so much affection. David, who pitched a tent for the ark and continued steadfast to it, did far better than Solomon, who built a temple for it and yet in his latter end turned his back upon it. The church's poorest times were its purest. II. Now David was easy in his mind, the ark was fixed, and fixed near him. Now see how he takes care, 1. That God shall have the glory of it. Two ways he gives him honour upon this occasion:-(1.) By sacrifices (v. 1), burnt-offerings in adoration of his perfections, peace-offerings in acknowledgment of his favours. (2.) By songs: he appointed Levites to record this story in a song for the benefit of others, or to celebrate it themselves by thanking and praising the God of Israel, v. 4. All our rejoicings must express themselves in thanksgivings to him from whom all our comforts are received. 2. That the people shall have the joy of it. They shall fare the better for this day's solemnity; for he gives them all what is worth coming for, not only a royal treat in honour of the day (v. 3), in which David showed himself generous to his subjects, as he had found God gracious to him (those whose hearts are enlarged with holy joy should show it by being open-handed); but (which is far better) he gives them also a blessing in the name of the Lord, as a father, as a prophet, v. 2. He prayed to God for them, and commended them to his grace. In the name of the Word of the Lord (so the Targum), the essential eternal Word, who is Jehovah, and through whom all blessings come to us.
1 Chronicles 16 Commentaries: Barnes • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence Ark Burned Burnt Burnt-Offerings Burnt-Sacrifices David Fellowship Inside Midst Offered Offerings Peace Peace-Offerings Pitched Placed Presented Sacrifices Spread Stretched Tent Jump to Next Occurrence Ark Burned Burnt Burnt-Offerings Burnt-Sacrifices David Fellowship Inside Midst Offered Offerings Peace Peace-Offerings Pitched Placed Presented Sacrifices Spread Stretched Tent New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: and ark before brought burnt David fellowship for God had in inside it of offered offerings peace pitched placed presented set tent that the They which Bible Browser |  | 
Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of DivinityCovenanting a Duty. The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and … John Cunningham—The Ordinance of Covenanting Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament |